Thesis (D. Min.)--Catholic Theological Union at Chicago, 2003. / Vita. Includes bibliographical references (leaves 321-336).

'The un/selfish' leader explores notions of selfishness, as they were perceived by people in the village of Ekkaraiyur, Tamil Nadu, India, at a time they associated with thorough changes in their lives. Discussing locally held notions about agrarian change, seen as causing the erosion of earlier village loyalties and leading to the emergence of a new type of leaders, the study focus on the censure of the alleged corruption of these leaders. Expressed in a rich repertoire of stories about the ideals of leadership and about the excellence of the past and foreign societies, the censure was routinely voiced in public debates and in everyday conversations. Set against a background an increasing role of the state for the people in Ekkaraiyur, the censure of leaders implied a critique of the contemporary society they were taken to represent. Moreover, the study argues that the critique was grounded in evaluations of individualism and selfishness in human nature. The study is based on fieldwork carried out in Ekkaraiyur between 1988 and 1990

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2003. / Vita. Includes bibliographical references (leaves 321-336).

Thesis (D. Min.)--Catholic Theological Union at Chicago, 2003. / Vita. Includes bibliographical references (leaves 321-336).

In their struggle for equality in Tamil Nadu, Dalits (ex-untouchables) often challenge prevailing caste norms by appropriating practices and conventions of locally dominant groups. This study examines how the Dalit Pallars of Tamil Nadu engage in various forms of socio-cultural and political assertions to challenge their marginality. It looks at the performative aspects of such struggles by focusing on Guru Pujas; public performances undertaken to pay homage to late social and political icons/leaders. As annual events these pujas have enabled Thevars, the local dominant caste, to showcase their community’s strength and power through the appropriation of public space. However, the same mode of public performance, which was integral to the public production and consolidation of the dominant caste as a political community, has been replicated by historically marginalised castes. This is reflected tangibly through visual aesthetics during commemorations. Following the Thevars and Nadars, a section of the Pallars are engaged in proclaiming the historical past by asserting that they too form the royal lineage and are competing with Thevar iconography to challenge the cultural dominance of Thevars. As quotidian forms of oppression and violence mark the spatial relationship between these castes, these performances provide a micro-lens to understand the dynamics of how local power is generated and made visible through a politics inscribed in space. Recent decades have witnessed increased competition over public symbols and the strategic location of caste-specific cultural signifiers – including competition over style and performance – and a heightened contest over the occupation of public space. Thus, the study maps the Pallar assertion and the challenges posed by Thevar retaliation.

India is a country with progressing technical and economical development, but the development is not evenly distributed. Farmers in the Indian rural areas are struggling. There are worries that climate changes could have a negative impact on agriculture. This study was performed in Kancheepuram with support from the non-governmental organization Hand in Hand. The aims of this study were to analyze effects on agriculture due to watershed management in a village and to describe the crop patterns in a village and compare the yield with a village without watershed management. Data was collected by interviewing farmers in the villages Arapedu and Tenpakkam. In Arapedu watershed management was applied and in Tenpakkam it was not. Data collected by Hand in Hand on precipitation, village records, well inventory and maps were analyzed. The water level in the wells increased in most wells between 2007 and 2008, but due to short data series it was not possible to affirm if this was due to the watershed management or increased rainfall in the early months of 2008 compared to 2007. No evidence of change in precipitation in the area was observed. Only precipitation data was analyzed since other climate data was absent. Hand in Hand was working within a broad spectrum in the village. Apart from the watershed project they are working with empowerment of women´s situation, self-help groups, microfinance and against child labor. This study period was too short to confirm effects of watershed management. However this study can be used as a baseline study for future evaluations. Key words: Rainwater harvesting, watershed management, Tamil Nadu

The project explores the design development of housing within the scenario of Post Disaster Rehabilitation of populations displaced by natural disasters. By looking at the house as a system that combines two distinct phases of rehabilitative housing, namely Transitional Housing and Durable Housing, the design seeks to reduce the complications of relocation every time there is a need to move on to the next phase of shelter aid. To truly make the house construction an owner driven experience, the system aims to be designed such that it can manipulated by the owner/user to suit their long term needs and personal tastes. By doing so, the house strives to imbibe a sense of belonging, making it less likely for the shelter to be rejected by the owner. For this purpose, the aesthetic of the shelter would need to be carefully designed and organic patterns of settlement growth studied to realize the need of the types of public, semi public and private spaces.

This paper explores the nature of emerging adulthood in Southern India. Survey data was collected from 450 college students in Coimbatore, Tamil Nadu, India and 100 non-students from rural villages surrounding Coimbatore. Unlike American samples, the majority of the 18- to 26-year-olds studied felt that they had achieved adulthood. The sample emphasized attributes needed to fulfill family roles as characteristics necessary for adulthood. Differences in optimism levels were found between students and non-students. Arnett suggests that emerging adulthood would be affected by cultural influences. The unique cultural and structural influences in India such as, Hinduism, caste, gendered socialization, and the educational system, are discussed as possible explanations for the unique findings.

Syftet med uppsatsen är att ge en förståelse för hur tonårstjejer på landsbygden i Tamil Nadu i södra Indien upplever menstruation. Aspekter som tillgång på information, hygien och traditionella sedvänjor diskuteras. Initiationsriterna som hålls för alla flickor kopplas till ritualteori av Turner, Bell, Rappaport, Staal med flera. En genomgång från det antropologiska fältet ges genom Buckley och Gottlieb. Centralt för uppsatsen är uppfattningar om orenhet och symbolisk förorening som finns inom hinduismen. Detta diskuteras med hjälp av Mary Douglas. Den till huvuddel kvalitativa studien består av intervjuer med fem fokusgrupper, bestående av tjejer i åldrarna 12-25 år, och kompletterande intervjuer med personal på NGO:s och andra med kopplingar till området. En enkkätstudie genomfördes samt en observation. Resultatet visar att tonårstjejer är i stort behov av mer reproduktiv kunskap och att det finns fördelar med att uppmärksamma och samtala kring de traditionella sedvänjorna, eftersom delar av dem upplevs som negativt av tjejerna. Det är tydligt att det finns ett behov för bekväma, hygieniska och hållbara alternativ för kvinnors mensskydd. I uppsatsen presenteras också olika projekt som syftar till att sprida information om menstruation och mensskydd. / The purpose of this thesis is to give an understanding about how adolescent girls in rural Tamil Nadu experience menstruation. Aspects on access to information, hygiene and traditional menstrual customs are discussed. The initiation rite that all girls go through is connected to ritual theory by Turner, Bell, Rappaport and Staal et al. An understanding from the anthropological field is given through the work of Buckley and Gottlieb. Central for the thesis is notions about impurity and pollution, which are discussed with the theories of Mary Douglas. The mainly qualitative research consists of focus groups interviews with girls in the age of 12-25 years and complementary interviews with NGO workers and others connected to the field. A questionnaire study was conducted as well as an observation. The results from the study show that adolescent girls are in great need of more reproductive knowledge and that there could be benefits to further bring up the traditional customs to discussion, since part of them make girls feel uncomfortable. It is seen that there is a need for comfortable, hygienic and sustainable solutions for women´s sanitary protection. Presented in the thesis are also different examples of projects that aim to spread information about menstruation and the use of sanitary pads.

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