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Cited theatre as commentary in the nineteenth-century French novel /Samuels, Jodi. January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 2001. / Includes bibliographical references (p. 264-269). Also available on the Internet.
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Education and the human hope : the contribution of Pierre Teilhard de Chardin.Harman, Paul Frederick. January 1971 (has links)
Thesis (Ed.D.)--Teachers College, Columbia University. / Typescript; issued also on microfilm. Sponsor: Philip H. Phenix. Dissertation Committee: Robert W. Lynn. Includes bibliographical references.
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Die Hoffnung im theologischen Denken Teilhard de Chardins : Hoffnung als Synthese, Versuch einer systematischen Darstellung /López-Méndez, Antonio. January 1976 (has links)
Inaug.-Diss.: Katholisch-theologische Fakultät: München: 1973-74. _ Bibliogr. p. 253-270.
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The orthogenesis of Teilhard de ChardinO'Connell, Sheila Mary, January 1972 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1972. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Cited theatre as commentary in the nineteenth-century French novelSamuels, Jodi. January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 2001. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 264-269).
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A study of the function of mysticism in the thought of Pierre Teilhard De ChardinLaird, Martin S. January 1985 (has links)
Thesis (M.A.)--Catholic Theological Union, 1985. / Includes bibliographical references (leaves [108]-113).
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Approche clinique d'états psychiques particuliersBelet, Jean-Claude Chouvier, Bernard. January 2004 (has links)
Reproduction de : Thèse de doctorat : Psychologie clinique et psychopathologie : Lyon 2 : 2004. / Titre provenant de l'écran-titre. Bibliogr.. Notes bibliogr. Index.
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The kingdom of God as a unity of persons : Pierre Teilhard de Chardin's organic model and John MacMurray's form of the personal /Limpitlaw, Amy. January 2000 (has links)
Thesis (Ph. D.)--University of Chicago, The Divinity School, March 2000. / Includes bibliographical references. Also available on the Internet.
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In Good Company: the Body and Divinization in Pierre Teilhard De Chardin, SJ and Daoist Xiao YingsouBidlack, Bede Benjamin January 2011 (has links)
Thesis advisor: Catherine Cornille / While no dogmatic declarations have been made on the definition of the body, creeds, councils, and constitutions have affirmed its resurrection. The present work of comparative theology explores the body and divinization in Jesuit Pierre Teilhard de Chardin (1881-1955) and Daoist Xiao Yingsou (fl. Song Dynasty 960-1278). Early in his writing, Teilhard loses interest in discovering the theological significance of the human body in favor of addressing the fulfillment of the Cosmic Body of Christ. Accordingly, studies of Teilhard easily overlook the individual's body. This work derives a theory of the body and its role in divinization from Teilhard by introducing an anthropological category not present in traditional theological language. Shen, the experiencing body, is the word Xiao uses to describe the Daoist in the process of divinization. Shen challenges conventional notions of body, physicality, and their importance to Christian spiritual life. The experiencing body is a living community of souls in relationship to an essential soul, who receives bonding power from Christ. On their own, humans cannot maintain the relationships within themselves, but must surrender them to perfection in Christ. Biblically, Christian anthropology departed from a monistic to a tripartite view with Paul. In the early Church, Irenaeus and Augustine defended a unity of body and soul against the gnostics heresies. Later, Thomas Aquinas formulated a theory of the body as largely defined by the soul. The bodies did not give positive contributions to people's life in God. Teilhard inherited this view of the human, but was unsatisfied with it. At the same time, he read contemporary French philosophers who provided the spark he needed to develop his ideas on creation and divinization. Early in his writing, he considers the body in light of Christology and biology. He drops the question in favor of strengthening an argument for the divinization of the entire cosmos in the Cosmic Body of Christ. Nonetheless, in the pursuit of this answer, his writings imply the individual body. Human bodies most clearly appear in his mysticism of action, which he explains in The Divine Milieu. Teilhard cannot articulate the individual body because he lacks a cosmology that does not choose between non-subsistent matter and selfsubsistent spirit. Xiao Yingsou's commentary on Daoism's Scripture of Salvation provides such a cosmology. Xiao utilizes both word and image to describe a divinizing cosmic body using three terms: dong, ti, and shen. The individual's body in a process of perfection is shen. This body is not a static collection of interworking parts, but a movement of transformation that generates salvific energy for the entire cosmos. Shen highlights in Teilhard's work a body understood as a community interacting with other beings to perfect relationships in Christ. Therefore, the body is physical, but with Teilhard's expanded notion which exceeds the limitations of time and space. This view yields a body that is not an obstacle to divinization, but absolutely necessary for it. / Thesis (PhD) — Boston College, 2011. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.
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An ever diverse pair Owen Barfield, Teilhard de Chardin, and the evolution of consciousness /Sherman, Jacob Paul. January 2001 (has links)
Thesis (M.C.S.)--Regent College, 2001. / Abstract. Includes bibliographical references (leaves 208-213).
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