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published_or_final_version / abstract / Buddhist Studies / Doctoral / Doctor of Philosophy

published_or_final_version / Buddhist Studies / Master / Master of Buddhist Studies

本文著力於研究北魏都洛四十年間，其城市面貌因受佛教擴張的影響而出現的歷史變遷情況。在微觀視角上，本文亦就佛寺布局形態及其內部寺塔形制的變遷過程，里坊規劃與佛寺布局的相互關係等问题，進行探討。文章關注並探索具體時空中人們的社會生活與佛教信仰間的互動與交融情況，以期能在文獻與實物資料之基礎上，呈現彼時都城居民的日常信仰生活。 / This dissertation attempts to research the historical changes in the appearance of Luoyang City caused by the expansion of Buddhism during the 40-year period in which it was the capital of the Northern Wei Dynasty. This paper also studies the changing layout of the Buddhist monasteries in Luoyang from a microcosmic perspective, as well as the changing styles of temples in these monasteries. The interrelationship between the design of city blocks and the layout of monasteries were discussed in this paper as well. The interaction and blend of people’s social life and Buddhist Beliefs in such a specific city and period of time were explored. Readers are presented with insights into the daily religious life, based on the historical documents and the archaeological materials. / Detailed summary in vernacular field only. / 周胤. / Thesis (Ph.D.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 170-193). / Abstracts also in English. / Zhou Yin.

王静芬. / Thesis (M.A.)--香港中文大學硏究院藝術學部. / Reprint (c. 2-3). / Includes bibliographical references (leaves 376-411). / Wang Jingfen. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan yi shu xue bu. / 前言 --- p.i / 圖版目錄 --- p.v / Chapter 第一部份： --- 彌勒信仰及《彌勒經變》通論 --- p.1 / Chapter 第一章 --- 彌勒信仰 --- p.2 / Chapter 一 --- 彌勒信仰的內容 / Chapter 二 --- 中國彌勒信仰的特質 / Chapter 第二章 --- 《彌勒變》的源流 --- p.53 / Chapter 第三章 --- 有關《彌勒變》的文獻資料 --- p.99 / Chapter 一 --- 《彌勒變》的成立年代 / Chapter 二 --- 《彌勒變》的文獻記載 / Chapter 第二部份： --- 敦煌的《彌勒經變畫》 --- p.132 / Chapter 第四章 --- 隋代的《彌勒變》 --- p.136 / Chapter 第五章 --- 唐前期的《彌勒變》 --- p.174 / Chapter 第六章 --- 唐後期及曹氏畫院時期的《彌勒變》 --- p.251 / Chapter 第七章 --- 莫高窟壁畫以外的敦煌《彌勒變》資料 --- p.325 / 結論 --- p.367 / 書目 --- p.377 / 附表一；各期《彌勒變》的統計 --- p.413 / 附表二：存《彌勒變》的紀年窟 --- p.414 / 附表三：已發表 《彌勒變》的揭載圖版 --- p.416 / 附表四：存《彌勒變》各窟主要壁畫題材 --- p.419 / 附表五：各種經變統計對照表 --- p.434 / 圖版

黎美倫. / 論文(碩士) -- 香港中文大學硏究院音樂學部, 1995. / 參考文獻: leaves 139-142. / Li Meilun. / Chapter 第一章 --- 引言 --- p.1 / Chapter 第二章 --- 佛敎在中國之發展槪況 --- p.5 / Chapter 第一節 --- 佛敎之傳入 --- p.5 / Chapter 第二節 --- 佛敎在各朝代之發展槪況 --- p.6 / Chapter 1. --- 漢代佛敎 --- p.6 / Chapter 2. --- 魏晉佛敎 --- p.7 / Chapter 3. --- 南北朝佛敎 --- p.8 / Chapter 4. --- 隋唐佛敎 --- p.9 / Chapter 5. --- 宋明佛敎 --- p.13 / Chapter 6. --- 晚淸及民國年間之佛敎 --- p.14 / Chapter 第三章 --- 佛敎在香港之發展槪況 --- p.17 / Chapter 第一節 --- 發展歷史 --- p.17 / Chapter 第二節 --- 香港佛敎寺院分佈及分類 --- p.21 / Chapter 第四章 --- 佛敎儀式之介紹 --- p.23 / Chapter 第一節 --- 佛敎儀典 --- p.23 / Chapter 第二節 --- 道場懺法 --- p.26 / Chapter 第三節 --- 朝暮課誦 --- p.27 / Chapter 1. --- 早晚課的意義 --- p.27 / Chapter 2. --- 早晚課常用的經文 --- p.27 / Chapter 3. --- 早晚課進行的程序 --- p.47 / Chapter 4. --- 早晚課中使用之法器 --- p.48 / Chapter 5. --- 早晚課誦的記譜法 --- p.49 / Chapter 第五章 --- 實地考察：志蓮淨苑之朝暮課誦 --- p.52 / Chapter 第一節 --- 志蓮淨苑簡介 --- p.52 / Chapter 1. --- 位置 --- p.52 / Chapter 2. --- 歷史 --- p.52 / Chapter 3. --- 寺內位置分佈 --- p.54 / Chapter 4. --- 寺內佛事活動 --- p.56 / Chapter 5. --- 寺內僧人活動 --- p.59 / Chapter 6. --- 寺內所採用之法器 --- p.60 / Chapter 第二節 --- 志蓮淨苑的早課程序 --- p.65 / Chapter 1. --- 儀式目的 --- p.65 / Chapter 2. --- 儀式進行日期 --- p.65 / Chapter 3. --- 儀式進行時間 --- p.65 / Chapter 4. --- 儀式進行地點 --- p.65 / Chapter 5. --- 儀式參予人數 --- p.66 / Chapter 6. --- 儀式中採用語言及聲音 --- p.66 / Chapter 7. --- 儀式中使用物件 --- p.67 / Chapter 8. --- 儀式中參予者的動作 --- p.67 / Chapter 第三節 --- 志蓮淨苑的晚課程序 --- p.72 / Chapter 1. --- 儀式目的 --- p.72 / Chapter 2. --- 儀式進行日期 --- p.72 / Chapter 3. --- 儀式進行時間 --- p.12 / Chapter 4. --- 儀式進行地點 --- p.72 / Chapter 5. --- 儀式參予人數 --- p.72 / Chapter 6. --- 儀式中採用語言及聲音 --- p.72 / Chapter 7. --- 儀式中使用物件 --- p.73 / Chapter 8. --- 儀式中參予者的動作 --- p.73 / Chapter 第六章 --- 朝暮課誦之音樂分析 --- p.79 / Chapter 第一節 --- 梵唄的定義及功能 --- p.79 / Chapter 第二節 --- 早課的曲目分析 --- p.80 / Chapter 1. --- 《爐香讚》的音樂分析 --- p.86 / Chapter 2. --- 《佛號》的音樂分析 --- p.89 / Chapter 3. --- 《回向偈》的音樂分析 --- p.92 / Chapter 4. --- 《彌陀偈》的音樂分析 --- p.96 / Chapter 5. --- 《繞佛》的音樂分析 --- p.100 / Chapter 6. --- 《念聖號》的音樂分析 --- p.103 / Chapter 7. --- 《三皈依》的音樂分析 --- p.107 / Chapter 8. --- 《彌陀讚》的音樂分析 --- p.112 / Chapter 第三節 --- 晚課的曲目分析 --- p.115 / Chapter 1. --- 《四生登於寶地》的音樂分析 --- p.117 / Chapter 2. --- 《普賢警眾偈》的音樂分析 --- p.120 / Chapter 3. --- 《伽藍讚》的音樂分析 --- p.125 / Chapter 第四節 --- 早晚課音樂的分析結果 --- p.128 / Chapter 1. --- 調式方面 --- p.128 / Chapter 2. --- 音域方面 --- p.130 / Chapter 3. --- 旋律方面 --- p.130 / Chapter 4. --- 曲式結構方面 --- p.132 / Chapter 5. --- 節奏方面 --- p.132 / Chapter 6. --- 唱法方面 --- p.133 / Chapter 7. --- 表情方面 --- p.133 / Chapter 8. --- 異音性和聲方面 --- p.134 / Chapter 9. --- 演唱方式方面 --- p.134 / Chapter 10. --- 法器伴奏方面 --- p.135 / Chapter 第五節 --- 音樂在早晚課儀式中之運用及功能 --- p.136 / Chapter 1. --- 音樂與信仰的關係 --- p.136 / Chapter 2. --- 音樂與訊息的關係 --- p.136 / Chapter 3. --- 音樂與調節氣氛的關係 --- p.136 / Chapter 第七章 --- 結語 --- p.138 / 參考書目 --- p.139 -142 / 附錄一.香港佛敎聯合會´ؤ九九二年度法事表 --- p.143 / Chapter 二. --- 香港佛光協會一九九三年法事表 --- p.144 / Chapter 三. --- 香港的佛學講座時間表 --- p.145

蔡懿嫻. / 論文 (哲學碩士)--香港中文大學, 1999. / 參考文獻 (leaves 246-256). / 附中英文摘要. / Cai Yixian. / Lun wen (zhe xue shuo shi) -- Xianggang zhong wen da xue, 1999. / Can kao wen xian (leaves 246-256). / Fu Zhong Ying wen zhai yao. / 緒論 --- p.1 / Chapter (一) --- 硏究源起 --- p.1 / Chapter (二) --- 中國佛教音樂的硏究現況 --- p.1 / Chapter (三) --- 本選題的意義及硏究目的 --- p.5 / Chapter (四) --- 本論文採用之硏究方法 --- p.6 / Chapter 第一章 --- 佛教及其音樂在中國之發展槪況 --- p.8 / Chapter 第一節 --- 佛教之傳入 --- p.8 / Chapter 第二節 --- 佛教音樂在中國的發展槪況 --- p.10 / Chapter (一) --- 漢代至東晉的初弘階段 --- p.10 / Chapter (二) --- 南北朝的建立階段 --- p.12 / Chapter (三) --- 唐代的繁盛及定型化階段 --- p.13 / Chapter (四) --- 宋元至近代的衰微階段 --- p.15 / Chapter 第二章 --- 佛教在香港的發展槪況 --- p.18 / Chapter 第一節 --- 香港的三大古刹與佛教在香港的歷史槪況 --- p.18 / Chapter 第二節 --- 1900年至1940年佛教在香港的發展槪況 --- p.20 / Chapter 第三節 --- 戰後佛教在香港的發展 --- p.22 / Chapter 第三章 --- 香港的佛教儀式及法事音樂 --- p.24 / Chapter 第一節 --- 香港的佛教儀式 --- p.24 / Chapter (一) --- 《朝暮課誦》及《二時臨齋儀》 --- p.24 / Chapter (二) --- 佛教定期舉行的法事 --- p.25 / Chapter (三) --- 佛教不定期舉行的重要法事 --- p.26 / Chapter 第二節 --- 香港佛教法事音樂 --- p.28 / Chapter 第三節 --- 香港佛教法事音樂的傳授 --- p.29 / Chapter 第四章 --- 《焰口》佛事及其音樂 --- p.34 / Chapter 第一節 --- 《焰口》佛事簡介 --- p.34 / Chapter (一) --- 《焰口》佛事之起源 --- p.34 / Chapter (二) --- 《焰口》佛事之經文版本 --- p.34 / Chapter (三) --- 《焰口》佛事之舉行時間及地點 --- p.36 / Chapter (四) --- 《焰口》佛事之目的 --- p.36 / Chapter 第二節 --- 佛教天童精舍之法會 --- p.37 / Chapter (一) --- 佛教天童精舍之簡介 --- p.37 / Chapter (二) --- 天童精舍之《焰口》佛事 --- p.39 / Chapter (三) --- 《焰口》佛事之參與人員 --- p.41 / Chapter (四) --- 實地考查佛教天童精舍之《焰口》佛事 --- p.41 / Chapter (五) --- 《焰口》佛事之程序 --- p.42 / Chapter (六) --- 《焰口》佛事之音樂記譜 --- p.73 / Chapter 第五章 --- 《焰口》佛事音樂之形態分析 --- p.185 / Chapter 第一節 --- 《焰口》佛事的唱誦形式及經文分類 --- p.185 / Chapter (一) --- 《焰口》佛事的唱誦形式 --- p.185 / Chapter (二) --- 《焰口》佛事的經文分類 --- p.187 / Chapter 第二節 --- 《焰口》佛事梵唄的調式與音階 --- p.193 / Chapter (一) --- 調式 --- p.193 / Chapter (二) --- 調性的轉移 --- p.193 / Chapter (三) --- 音階與音域 --- p.194 / Chapter 第三節 --- 梵唄速度特點 --- p.198 / Chapter (一) --- 散一緊一快一慢 --- p.198 / Chapter (二) --- 散板 --- p.199 / Chapter (三) --- 固定節拍 --- p.199 / Chapter 第四節 --- 旋律的發展手法 --- p.199 / Chapter (一) --- 典型旋律型的運用 --- p.199 / Chapter (二) --- 典型旋律型的變化 --- p.203 / Chapter 第五節 --- 梵唄的結構型態 --- p.205 / Chapter (一) --- 單句反覆變奏體 --- p.205 / Chapter (二) --- 上下句反覆變奏體 --- p.205 / Chapter 第六節 --- 曲調運用手法 --- p.211 / Chapter (一) --- 一曲一詞 --- p.211 / Chapter (二) --- 一曲多用 --- p.211 / Chapter (三) --- 一詞多調 --- p.216 / Chapter (四) --- 套曲 --- p.227 / Chapter 第七節 --- 《焰口》佛事打擊法器的運用 --- p.229 / Chapter (一) --- 《焰口》佛事的打擊法器 --- p.229 / Chapter (二) --- 《焰口》佛事打擊法器的伴奏方式 --- p.232 / Chapter 第八節 --- 儀式音樂在佛教儀式中的意義 --- p.234 / Chapter 第九節 --- 《焰口》佛事與外圍文化的關係 --- p.235 / 總結 --- p.243 / 參考書目 --- p.246

Pong, Seong Teresa. / Thesis submitted in: October 2006. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (leaves 170-173). / Abstracts in English and Chinese. / Chapter Chapter1: --- Introduction --- p.1 / The Symbols --- p.1 / Thesis Objectives --- p.11 / Literature Review --- p.15 / Research Methods --- p.26 / Summary --- p.32 / Chapter Chapter 2: --- "The ""Modernization"" of Hong Kong Buddhism" --- p.40 / Modernized Buddhism closer to home --- p.41 / F6 Guang Shan --- p.42 / Dharma Drum Mountain [Fagu Shan Education Foundation] --- p.46 / ClJT Gongdehui --- p.49 / What are they teaching? --- p.50 / Independent Religiosity --- p.54 / The impact of TBO's in Hong Kong --- p.58 / """Cultural Buddhism"" of Chi Lin" --- p.62 / Chapter Chapter 3: --- The Rise of Chi Lin Nunnery --- p.67 / Chi Lin's History --- p.67 / The Tang Dynasty Reproduction --- p.73 / Chi Lin's attempt to replicate the past --- p.75 / Discussion on the architecture of the redeveloped Chi Lin Nunnery --- p.80 / The Other Hardware - The Hammer Hill Road Garden --- p.82 / The Significance of Chinese Temples' Surroundings --- p.85 / The Software - Services offered --- p.88 / The Designer and her Team --- p.92 / What do the outsiders think? --- p.100 / Summary --- p.101 / Chapter Chapter 4: --- The Proselytes --- p.104 / Why Buddhism? --- p.104 / Conversion to Buddhism --- p.108 / From Folk Religion to Buddhism --- p.110 / From Christianity to Buddhism --- p.117 / The Rites of Passages with divisions in beliefs --- p.125 / Summary --- p.129 / Chapter Chapter 5 - --- Conclusion --- p.136 / Proselytes: Who was the instigator? --- p.136 / The two major groups of proselytes --- p.137 / Social Leveling in Hong Kong --- p.140 / The Concept of Belief Intensity Cycles --- p.144 / The Role of Chi Lin Nunnery --- p.153 / Conclusion --- p.156 / Appendix 1 --- p.166 / Bibliography --- p.170

Thesis (Ph. D.)--University of Washington, 1987. / Vita. Bibliography: leaves [518]-526.

Abstract Since the lifting of martial law in Taiwan area in July 1987 and following the economic growth, democratization of politics, and diversified development of the society, people¡¦s educational and income standards have improved continuously, and their pursuit of high quality life, especially their demands for participation in public affairs and consciousness of self-satisfaction and self-realization have become more and more insistent. As a result, non-profit organizations spring up like mushrooms. The social service institutions, charitable organizations, etc. also rise because of the demand. Non-profit organizations are thus become essential products of the time. With broad resources, the Buddhist organizations have been transformed from organizations that renounce the world into the ones engaging in the mundane world for more than a decade. Changing from pure temples in the past to organizations with modern marketing concepts today, the Buddhist organizations spread their philosophy of ¡§self saving and saving others; self benefit and benefiting others¡¨, culture and business through the far-reaching modern scientific and technical media. They continue to expand their domain and accept more followers. Form them, religious TV programs are the most popular marketing tools for missionary work. Therefore, this paper takes Chien Fo Shan as an example to discuss the effects of religious TV programs on religious groups and people. Though the TV programs produced by the Buddhist organizations are neither so splendid as the variety shows nor so in-depth as news programs, their influences on people¡¦s mind and promotion of culture should not be neglected. Moreover, the religious TV programs have a lot of audiences, so they will produce certain effects on the audiences. This article uses believers of Chien Fo Shan in southern Taiwan as objects and investigates the conditions of their watching the religious TV programs. Questionnaire survey and qualitative interviews were conducted to understand the influences of those Buddhist programs on the mind and life of the believers and attain the expected goals of this study: 1. To understand if a religion can enhance the centripetal force of their believers to the religious organizations through preaching in TV programs. 2. To know what are the changes in the believers¡¦ belief or behavior after they watch the religious TV programs.