This dissertation seeks to formulate guidelines for the construction of a Let's Pretend game in order for a group to create a collaborative narrative through pretend play. A Let's Pretend game would provide a system for a performance event in which players are able to enter an imaginary world, take on roles in such a world and take actions in these roles. For this a Let's Pretend game should have a structured system of play; the structure for narrative in an imaginary environment; the means for participants to collaborate; and the means for participants to direct themselves. The practical component of this research, The Foreshadowing workshop, combines the role-playing game and a devised theatre workshop into one process. In this process the elements of games of make-believe can be identified. Bernard Suits' theory on games of make-believe identifies the prelusory goal, lusory means, constitutive rules, and the lusory attitude as the basic elements of a game. The guidelines for a Let's Pretend game can be derived from the conventions of the role-playing game and devised theatre workshop. These guidelines would address all the requirements of a Let's Pretend game, except self-direction, which is not available in the role-playing game, or devised theatre workshop. For self-direction, guidelines are derived from Bernard Suits' notion of the game as institution through the process of rules clarification. The primary guidelines for constructing a Let's Pretend game then are: that the game structure should foster fidelity to game world specifically through the imaginary roles. The character creation process should allow these roles to be the focus for action resolution. These roles should be able to develop through interactions and these interactions, as dramatic moves, would determine the plot. The structure of the game should further foster collaboration, be easily learnt and transferred, allow for the negotiating of rules and most importantly afford all players access to the directorial function. This dissertation, however, does not attempt the construction of such a Let's Pretend game. This would be the subject of future study. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

This paper explores the construction of multicultural identities in the postcolonial world in relation to nonresident Indian women depicted in mainstream cinema. The dissertation traces the distorted representation of Indian women from its colonial and diasporic origins to its contemporary neo-colonial evolution. The analysis of two films, directed by Gurinder Chadha, Bend It Like Beckham (2002) and Bride and Prejudice (2004), speaks back to Indian women‟s agency and ownership of multicultural identities. These film texts were chosen as they are both contemporary examples of Indian class, gender and culture in relation to the postmodern concept of multicultural societies. The films are products of formerly colonised people commenting on issues of class, gender and power as seen in Indian diasporic communities in England and the USA. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.

Using a framework of feminism and poststructuralism, this thesis aims to interrogate the utilisation of the body as a contested site of struggle for meaning in contemporary theatre dance in South Africa. "Both feminism, as a politics, and dance, as a cultural practice, share a concern for the body" (Brown, 1983: 198). A feminist analysis of dance can offer a tool to interrogate the dominant discourses of gender and race that surround and permeate both the female and male body in contemporary theatre dance. The body is not a neutral site onto which cultural codes and conventions are inscribed, as the dancer's body is always marked in the physical sense of gender and race. This thesis aims to decode the body and examine how the discourses of gender and race are embodied by the moving body on stage - specifically in the South African (KwaZulu-Natal) context. By a feminist appropriation of the poststructural endeavour, this research will look at how the body, as discourse, can be interrogated to examine how the interconnected discourses of gender and race surround and permeate the moving body. The utilisation of a poststructural paradigm will aid in the examination of how the dominant discourses of gender and race are hegemonically imposed onto the body. Poststructuralism also offers an understanding that there exist counter-discourses that have the ability to resist the dominant discourses of gender and race. This notion becomes important to the study of contemporary theatre dance as an art form. This thesis will examine how South African (Durban-based) contemporary theatre dance choreographers explore the body's potential to be subversive in performance. The thesis will focus on the body's ability to interrogate the discourses that operate in its surroundings and permeate its lived reality. / Thesis (M.A.)-University of Natal, Durban, 2000.

From the 1970s onwards Applied Theatre (AT) has become an ever more popular tool for communication in fields as varied as education, development, therapy, social action, business and others (see for example Blatner (ed.), 2007; Prentki & Preston (eds.), 2009). Over the same time period there has been a continuous questioning amongst academics not only of the most effective research methods but increasingly also of the philosophy underlying research efforts (Narayan & Srinivasan, 1994; Parks et al, 2005; Wilkins, 2000). There are therefore more and more researchers who, in their attempts to 'democratise‘ the research process, are beginning to use arts-based inquiry methods (Sanders, 2006). These generally allow a more inclusive, creative and in-depth approach to research, allowing the participants (the researched‘) more control over the process and the issues discussed and often benefiting them by imparting skills through the process (Belliveau, 2006; Peseta, 2007). Applied Theatre based research is part of this relatively new development (Conrad, 2004; Nelson, 2009) and it is at this junction of academic inquiry and AT where this research is situated. The major objective of this dissertation is to investigate the possible usage and value of Applied Theatre techniques as a tool for qualitative research, specifically when working with participants not familiar with drama and theatre exercises over a short period of time (a few hours). In partnership with the student society Students Against Rape And Hate (S.A.R.A.H.), a once-off Applied Theatre workshop was conducted in a UKZN residence in September 2009. The aim of this workshop was to establish some answers to the questions provided by S.A.R.A.H. about students‘ views of relationships in general and in residences specifically and the society‘s possible work there. To be able to compare the outcome of the workshop with the outcome of a more common research tool, a questionnaire asking the same questions was given out among other students in the same residence. Research subjects from both groups as well as S.A.R.A.H. members were later interviewed about their experiences and impressions. Comparing the data obtained through the different research methods described above, this dissertation not only evaluates whether the data collected with AT was useful and whether the process was practical for the researchers, but it also looks at the benefits the process itself had for all stakeholders involved. Indeed, it is this comparison of the 'product outcomes‘ and the 'process outcomes‘ that forms the backbone of the conclusions drawn. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2011.

Women experience abuse from their partners. Adolescent relationship abuse is the main focus of this study. The research intends to create awareness about the abuse of women, research adolescent attitudes and beliefs, challenge cultural norms that oppress women, convey assertive communication as a way out of an abusive situation. Educational theatre, aimed at the mental empowerment of the target audience, should offer a self-discovery to the audience,· and therefore, lead to a change of belief and attitude. The target audience should gain experience from a fictional situation and be prepared for a possible real life situation. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 2001.

In the spring of 2010, I worked with four street youths from Durban to create a short fictional film based on their lives. There were two main components to this project: first, a series of drama workshops and second, the film-making process. The filmmaking process consisted of the participants improvising scenes based on their street lives that I captured on film. This project engaged with Theatre for Development and Participatory Video practices. The young man who initiated this project did so because he wanted to change people’s perceptions of youths who lived on the streets. Additionally, he wanted to change his own perceptions of himself. The film provided baseline data regarding how the participants viewed themselves and their lives on the streets. Analysis of interviews conducted after the completion of the project, when compared with the baseline data, demonstrated social impacts that occurred as a result of making the film. This data was coded and interpreted using François Matarasso’s (1997) positive criteria for the social impact of participating in arts projects as well as corresponding negative categories that I generated. The film, once coded, demonstrated that the participants felt negatively about their lives on the streets, with many examples emerging from the categories Lack of Social Cohesion and Lack of Agency. In contrast, the interviews revealed positive social impacts across all categories, but especially in relation to Personal Development, Local Image and Identity, and Community Empowerment and Self-Determination (Matarasso 1997). The participants reported that they felt differently about themselves as a result of the project. They also said that there had been a change in the way some people treated them. Findings revealed that the film project resulted in positive social impacts on the street youth participants. As a result of the film, they engaged in critical thinking and reflection related to Paulo Freire’s (1970) notion of praxis. They also wished for changes in their lives and in some cases enacted change. It was significant that social impacts and change extended to youths in difficult circumstances. In conclusion, this research proved that participating in the film project broadened and enriched the lives of the participants. Problems arose in terms of sustainability. Further projects and research are needed to establish the possible impacts from longterm and sustainable arts projects on youths from the streets. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2011.

This study explores the interconnectedness of drama, spirituality and healing among an established group of black gay males in the Pietermaritzburg area who agreed to work with me towards self-empowerment through drama. It examines, through a synthesis of educational drama methodology, community theatre methodology and drama therapy methodology, an appropriate and contextual way to use drama as a means of educating (educational drama methodology), conscientising (community theatre methodology) and therapy (drama therapy methodology) to some of the dis-ease reported by members of this group. Drama and therapy are closely interwoven (Moreno, 1970) and it is possible to create a dramatic context within which both individual and community development can be enhanced. Boal (1995) observes that our personal and corporate identities are ordered by a variety of oppressive social systems. Similarly, Graham (1992) argues that these social systems organise our psyches and our behaviours into patterns of domination and subordination. There are many theorists and practitioners in the field of drama (educational drama, community theatre and drama therapy) who have researched, implemented and published dramatic techniques and methodologies, some of which are taught at various institutions and implemented with various groups of people. However, according to my knowledge, there are no drama practitioners who have focussed on using the medium of drama to bring about social change in the lives of black gay males in the Pietermaritzburg area. It is against this background that I undertook this experiential study which is primarily aimed at assisting black gay males to move away from personal and social alienation towards individual and communal integration. This study is structured into two parts. Part I develops a theoretical overview of sexuality, spirituality and drama. It argues, in Chapter One that the Church has had a history of intolerance and judgement towards gays and continues to repress them from a traditional, negative stance on homosexuality. In Chapter Two, the issue of femininity and masculinity is examined, arguing that traditional patriarchal, and heterosexual masculinity [and femininity] is a socially constructed behaviour which is similar to the way in which gay masculinity [and femininity] is constructed. Chapter Three investigates the educational, conscientising and therapeutic origins of drama, with an aim of implementing some of these dramatic methodologies with the drama group. Part II concentrates on the application of the theory discussed in Part I to the practice of drama as an educational, conscientising and therapeutic means with a black gay drama group. It provides an analysis of the exercises and improvisations in practice; observations, evaluations and conclusions based on the drama practise with this particular group. Chapter Four provides a detailed summary of thirty black gay male's profiles in the Pietermaritzburg area. This portrait of black gay males provides one with a clearer contextual understanding of these gays, especially in the areas of culture, spirituality, identity and sexuality. Chapter Five provides a detailed outline of a sequence of exercises and improvisations for each of the nine sessions, which were tailored to engage the drama group in productive educational, conscientising and therapeutic activities. These activities may also have applicability to other groups of gays (i.e. Indians, Coloureds, Whites and multi-racial / multi-cultural groups), and/or black, and/or male persons in other localities. Chapters Five, Six and Seven, focus respectively on my experiences of planning, implementing and evaluating the drama workshops and the various drama methodologies that were introduced in Chapter Three and employed by the participants. These chapters, especially Chapter 6, focus specifically on the participants' evaluation of the actual workshops. In conclusion, this study argues that drama, if contextrialised, can offer a unique educational, conscientising and therapeutic potential among black gay males that I worked with in the Pietermaritzburg area. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 2000.