Submitted by CLAUDIA PARRA null (cla_parra@hotmail.com) on 2016-03-18T17:08:22Z No. of bitstreams: 1 Texto final.pdf: 3519088 bytes, checksum: d357387adaed832b2e20a3e4ae3bbbdb (MD5) / Approved for entry into archive by Juliano Benedito Ferreira (julianoferreira@reitoria.unesp.br) on 2016-03-22T12:38:37Z (GMT) No. of bitstreams: 1 parra_c_me_sjrp.pdf: 3519088 bytes, checksum: d357387adaed832b2e20a3e4ae3bbbdb (MD5) / Made available in DSpace on 2016-03-22T12:38:37Z (GMT). No. of bitstreams: 1 parra_c_me_sjrp.pdf: 3519088 bytes, checksum: d357387adaed832b2e20a3e4ae3bbbdb (MD5) Previous issue date: 2016-02-29 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Uma vez que a cultura nacional irlandesa tem formado uma concepção imaginária de identidade, isso afeta também a imagem da mulher. O drama irlandês tem contribuído muito para o debate e revisionismo sobre a identidade irlandesa e, no século XX, a Revolta da Páscoa em 1916 foi escolhida como contexto por alguns dramaturgos irlandeses pra promover uma reflexão sobre essa questão. Sean O’Casey e Tom Murphy apresentaram versões da Revolta da Páscoa nos palcos do Abbey que abordaram a identidade da mulher irlandesa em um contexto nacionalista. Uma comparação desses dois textos dramáticos revela que, embora os dramaturgos tenham usado estratégias diferentes, ambos reavaliaram a imagem feminina promovida pelo nacionalismo irlandês. / Ireland’s particular national culture has shaped an imaginary conception of identity which has also affected the image of women. Irish drama has contributed significantly to the debate on and revisionism of Irish identity and, in the twentieth century, the Easter Rising in 1916 was chosen by some Irish playwrights as a background to promote reflection on this question. Sean O’Casey and Tom Murphy presented versions of the Easter Rising on the Abbey stage which approached the identity of Irish women in a nationalistic context. A comparison of these two dramatic texts reveals that, although the playwrights used different strategies, they both reassessed the female image promoted by Irish nationalism.

The thesis "Spirituality in the Drama of Tom Murphy" analyses three of Tom Murphy's plays of his mature period of the late 1970s and early 1980s in which the playwright explores the metaphysical question of the existence of God in contemporary post- lapsarian world. The main aim of the thesis is to elucidate how Murphy dramatically engages with the inherited Christian tradition and to analyse the spiritual quests for transcendence of his characters, stemming from a state of "metaphysical homelessness". Its overall claim is that these quests take place outside the realms of an institutionalized religion and that at its end the divine manifests itself through the human. The works examined are The Sanctuary Lamp, The Gigli Concert and Bailegangaire, all of which demonstrate a profound engagement with faith. Devoting a separate chapter to each, the thesis examines and compares, how Murphy dramatizes the "common human need for belief" of his characters, despite their urge to defy God at the same time. This thesis also analyses how Murphy employs religious imagery and vocabulary in the individual plays, paying special attention to his dual use of the motifs that seem as irreconcilable opposites and which is closely connected to the author's frequent use of the dramatic method of reversal with which he...