This study is more or less of an exploratory research style. It is aimed to find out what the impact of the travel information appearing on a company web site that is run by a travel agent, upon traditional customers in a sense of interactive marketing. It is hoped that through the subject study we can much understand traditional customer expectations and perceptions in using of the internet. It would also equip the agents in a better position to fulfill the customer requirements when they map out the content of the travel company web site and implement the information communication. And finally it will lead to the best marketing strategy planning.

This paper examines the impact of traditional Chechen culture, especially the continued practice of blood feuds, on violence in the republic. First, an in depth discussion of clannish society is used to show how and why such traditional characteristics and ancient customs have been allowed to thrive among the Chechen people, especially those living in the highlands. The focus then turns to the strong concept of honor that flourishes in Chechen society as the main motivator of blood feuds. The more detailed discussion of blood feud itself and its ancient and modern practice show the potential for and realization of widespread violence in Chechnya. The Chechens are a people with deep historical roots and a strong collective memory. The events of the past, especially conflict with Russia, greatly influence the events of the present and future. The modern Chechen identity is a unique mentality, which combines role of teip and its strong influence on society with the rise of nationalism, and later Islamic nationalism. The recent wars in Chechnya have also had a defining characteristic on the Chechen people and their psyche. When this kind of crisis is combined with the traditional Chechen culture and a propensity for violence, the outcome can be devastating, especially when violence is radicalized and...

This present thesis has been prudently undertaken how to approach practically and theologically the ethical issues for the effective preaching with Confucian filial piety which has challenged Korean churches. Serious conflicts are arising among Korean families because of Confucianism teachings that filial piety is the highest virtue of all ethical teachings and that ancestor worship is the continuation of filial piety to the dead parents. This issue creates a rigorous religious controversy for Korean Christians and places obstacles in the path of evangelism in Korean society. Chapter one reveals the research orientation which gives general information on how to approach and develop this issue. I approach this issue historically, theologically, practically, and/or biblically. I adopt fundamental practical theology as the main research positioning, which was suggested by Don Browning. I also make use of seven movements proposed by J C Müller in order to present the literary research and six fundamental steps proposed by Lewis and Demarest only for the theological foundation in chapter three. Chapter two reveals the effect of Confucian ancestor worship has on Asian countries and Christians, specifically in China, Taiwan, Japan, and Korea, which are under the influence of Confucianism, and how Confucian ancestor worship hinders people from receiving and following Jesus Christ and a common barrier to evangelism in these Eastern Asian countries. Chapter three reveals the theological foundations of Confucianism and Christianity. Confucianism has its own specific theologies of worship form, temple, canon, afterlife, and gods like those of Christianity. A comparison with the theological foundations of Confucianism and Christianity is made for a better understanding of Confucian ancestor worship and filial piety. Chapter four reveals the differences between Confucian and biblical teachings on filial piety. Confucian filial piety was taught by Confucius who is a founder of Confucianism, while the origins of biblical filial piety are rooted in the Old and New Testaments. The Bible teaches that filial piety is directed toward living parents, but Confucianism teaches that filial piety is to both living and dead parents; filial piety to the dead parents is ancestor worship. Chapter five reveals the distinctions between Confucian and biblical teachings on ancestor worship. Confucians believe that dead ancestors are able to protect their own families, bring fortunes to their descendants, watch over their own families, and to reward the right and punish the wrong, but the Bible ascribes to ancestor worship as idolatry as taught in the second commandment. Chapter six reveals the ways of practical theological applications of filial piety and ancestor worship. I propose the ways of practical theological applications without compromise in the circumstance of the acceptance of ancestor worship as a custom. Further, I challenge preachers as central to reconciliation how to make an effort to aid the rooting of biblical filial piety into Korean society as a traditional Korean heritage. I hope that this thesis will help non-Christians to understand the Christian perspective of filial piety and ancestor worship and why Christians reject Confucian ancestor worship, and how Christianity emphasizes filial piety. Further, my intent is to help Christians confirm their beliefs, challenge non- Christians by showing what Christians believe, and give wisdom on how to create harmony with non-Christian family members. / Thesis (PhD)--University of Pretoria, 2013. / Practical Theology / unrestricted