The identity of the Caribbean as a territory is a veritable bricolage of cultural forms. Since Columbus’ mistaken arrival in the West Indies, these islands have become home to Spanish, French, Dutch, British, African, Indian and Chinese immigrants, alongside its Aboriginal inhabitants. Despite the massive diversity that can be seen in these islands, there exists one common cultural expression that has persisted for the past 200 years throughout the Caribbean and Latin America. This celebration is Carnival. Trinidad is the southernmost island in the archipelago that composes the Caribbean. Carnival is celebrated in many of Trinidad’s towns, the biggest celebration being held in its capital city, Port-of-Spain. This research thesis looks at Carnival in Port-of-Spain as a complex urban entity that ritualistically re-energises and reclaims the city’s streets. Through ecstatic celebration, the festival engenders a strong sense of communitas and collective identity, annually reinventing itself and occupying a liminal space between the Ordinary city of day-to-day living and the Extraordinary city of mythological complexity. As the festival moves through the city along its annual Parade Route, it creates an urban narrative which exists invisibly during the year in the city’s collective memory. Through a combination of descriptive text, scholarly research and experiential mapping, A City with Two Faces outlines the transformative qualities of Carnival in the streets of Port-of-Spain from its largest temporary urban forms to its smallest manifestations in syncretic masquerade archetypes.

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The aim of this thesis is to study the behaviour of the money supply of Trinidad and Tobago during the period from 1797 to 1964, and to relate it to the economic development of the country. No attempt will be made to discuss the implications of the Central Bank of Trinidad. The study ends at the time when the Bank was set up. In the course of the thesis I have described the capital market institutions and given a historical account of the development of the monetary framework of the economy. Both this, and the empirical analysis of the operations of the main institutions - the Eastern Caribbean Currency Board and the commercial banks for the period 1946 - 1964, have not, to my knowledge, been done before. It is hoped that these sections will be of value to students of money and banking, planning further studies in this field. [...]

The identity of the Caribbean as a territory is a veritable bricolage of cultural forms. Since Columbus’ mistaken arrival in the West Indies, these islands have become home to Spanish, French, Dutch, British, African, Indian and Chinese immigrants, alongside its Aboriginal inhabitants. Despite the massive diversity that can be seen in these islands, there exists one common cultural expression that has persisted for the past 200 years throughout the Caribbean and Latin America. This celebration is Carnival. Trinidad is the southernmost island in the archipelago that composes the Caribbean. Carnival is celebrated in many of Trinidad’s towns, the biggest celebration being held in its capital city, Port-of-Spain. This research thesis looks at Carnival in Port-of-Spain as a complex urban entity that ritualistically re-energises and reclaims the city’s streets. Through ecstatic celebration, the festival engenders a strong sense of communitas and collective identity, annually reinventing itself and occupying a liminal space between the Ordinary city of day-to-day living and the Extraordinary city of mythological complexity. As the festival moves through the city along its annual Parade Route, it creates an urban narrative which exists invisibly during the year in the city’s collective memory. Through a combination of descriptive text, scholarly research and experiential mapping, A City with Two Faces outlines the transformative qualities of Carnival in the streets of Port-of-Spain from its largest temporary urban forms to its smallest manifestations in syncretic masquerade archetypes.

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Proefschrift Universiteit van Amsterdam. / Met lit. opg. en index. - Met samenvatting in het Nederlands.

Thesis (Ph. D.)--Georgia State University, 2006. / Title from title screen. Gregory Smith,committee chair; Angelo Restivo, Ted Friedman, Kathryn Fuller-Seeley, Emanuela Guano, committee members. Electronic text (310 p. : ill. (some col.)) : digital, PDF file. Description based on contents viewed July 13, 2007. Includes bibliographical references (p. 303-310).

El presente artículo busca establecer paralelos entre las propuestas de Edmund Husserl y de San Agustín en torno a la constitución del tiempo por parte de la conciencia. En ese marco, proponemos que ambos autores basan la constitución del tiempo en estructuras trinitarias de la conciencia. Dichas estructuras, a pesar de sus diferencias, coinciden en constar de tres elementos: uno retencional, uno protencional y uno impresional. Además, coinciden ambas propuestas en que lo fundamental de la estructura trinitaria de la conciencia es la relación entre los términos mencionados. Esto último conlleva un cierto modelo de autoconciencia que no supone una identidad simple de la conciencia consigo misma, sino una identidad compleja y “desplazada” que sirve de fundamento último al tiempo y su constitución.