Researchers and academics from diverse disciplines have highlighted the role of 'trust' for establishing and strengthening existing relationships between individuals and organisations in the commercial and the social context. Trust in the cultural context specifically, is credited with being the social 'glue' for sustaining bonds between members of cultural groups. The 'trust' phenomenon has become a 'hallmark' of success for organizations as they become more involved with Information Technology (IT). A precondition for trust to manifest is the natural presence of risk or uncertainties in a potential decision. Since the fears and risks associated with online transactions in the context of ecommerce are high, gaining a customer's trust becomes a must. Some studies have found the ingrained cultural values, which form an essential part of the cultural heritage of a person, to be influential in evoking an individual's trust. Various sources in the marketing and consumer behaviour literature have highlighted the role that religious subcultures play in the purchase decisions of their members. The customs, values, and norms set by a religious group are highly esteemed by its members. The objective of this thesis is to investigate if religious Web sites are more likely to instil trust in online fellow-members than their generic counterparts. From a HCI point of view, we can say that our research will investigate an "abstract" interface of e-commerce systems: the 'theological' interface of a commercial Web site. Consequently, we can also ascertain if religious consumers basing their purchasing decisions on 'religious' trust alone overlook more important issues such as the privacy and security problems associated with financial transactions performed over the Internet. Our empirical findings have discovered that conservative Muslims, who are not very familiar with the Internet, trust a Muslim Web site more than a Christian Web site and a generic Web site. In contrast, conservative Muslims with higher Internet experience were found to be more cautious. They based their 'trust' on more appropriate criteria such as the extent of privacy and security safeguards adopted by a Web site. A qualitative analysis of the post-experimental interviews that we conducted purports that Web-based trust develops with a company's good reputation, previous personal purchasing experiences, and through word-of-mouth recommendations from friends and family or peers. In light of our findings, we argue that the time experience gained in using the Internet plays a major role on how consumers perceive culturally or religiously oriented Web sites. We believe that less experienced Internet users are unaware of the security vulnerabilities inherent in the Internet environment. Therefore, we assume that they are context-blind: they do not differentiate between traditional and the digital marketing environments. Consequently, they would trust purchasing from an electronic store (Web site) in the same manner they would trust purchasing from a 'brick-and mortar' store. In contrast, experienced Internet users deem reputable Web sites adopting good security and privacy safeguards for online transactions to be trustworthier than Web sites designed with a 'religious' interface. We conclude that in the context of e-commerce, one cannot expect to establish a trustworthy commercial relationship based on religious trust alone. From the findings of this study, it has become apparent that the trait of strict religious affiliation seems to disappear in the context of e-commerce. The threats and risks inherent in online transactions seem to restructure the religious community by merging it into a traditional global community of e-consumers. When contemplating a purchase from a Web site, traditional e-consumers pay more attention to the company's reputation and the extent of data security measures adopted by a Web site rather than basing their purchase decisions on the religious affiliations and cultural values taught by parents and ancestors. Thus, Web sites aiming to sell products behind a 'religious' interface could become disappointed. Having said that, we reiterate that the time experience in using the Internet seems to play an influential role in how users' perceive cultural or religious Web sites.

The scarce internet access in Ethiopia puts heavy weight on traditional media and people to spread news and information. By testing if the marketing strategy Word of Mouth is applicable on informative content, rather than just brands and products, this thesis explore the motivation to spread news as well as how it is received by a non-internet using group. As with brands, a common trigger for WOM was the subject being brought up in a discussion, both offline and online. Conditions that increased WOM in marketing such as being sociable and feeling a responsibility also increased WOM for more political content. The study also found that there is a low trust for internet as a source, but a high trust for the word of many. If the message was heard multiple times it was more believable, even though a primary source was lacking. In general both internet users and non-internet users were actively spreading information with the reason that it needed to be spread, something that was concluded as a collectivist action where information is spread quickly through social ties. Non-internet users were considered to be extra fragile and exposed to fake news due to the unequal distribution of information and technology. Since trust was based on the message of many, echo chambers and confirmation bias is discussed, as well as how Ethiopia might tackle the segregation of technology in the country in order to decrease inequality in the future. / Den svaga tillgången till internetuppkoppling i Etiopien lägger ett stort ansvar på traditionell media, och människor, för att sprida nyheter och information till landets stora befolkning. Genom att testa om marknadsföringsstrategin Word of Mouth också är applicerbar på informativa budskap undersöker denna uppsats motivationen bakom att sprida nyheter, samt hur denna mottas av en grupp som inte använder internet. Liksom med varumärken var en vanlig trigger för WOM med informativ kontext att ämnet nämndes i en pågående diskussion, både online och offline. Förutsättningar som stärkte WOM vid marknadsföring, såsom att vara social och känna ett samhällsansvar ökade också WOM för nyheter. Studien fann också att det var låg tillit för internet som källa, men att det fanns stor tilltro till information som upprepades av olika personer. Ett budskap som hördes från flera olika var mer trovärdigt, oavsett vilken den primära källan var eller om den saknades helt. Generellt spred både internetanvändare och icke-användarna information av anledningen att det behövdes spridas och höras av alla invånare, vilket tolkades som en kollektivistisk handling där nyheter snabbt spreds i sociala nätverk. De som inte använder internet ansågs vara extra exponerade för fake news på grund av den ojämställda distributionen av information och tillgången till teknologi. Då tillit var baserat på upprepning från många diskuterar uppsatsen även echo chambers och confirmation bias, samt hur Etiopien i framtiden kan tackla den tekniska segregationen.