Uniting literary analysis, theories of affect from the sciences and humanities, and an archival-based account of Tudor history, this project examines how literature reflects and constructs the emotional dynamics of life in the Renaissance courtly sphere—with hopes of showing why emotionality, as a primary mode through which historical subjects embody and engage their world, should be adopted as a fundamental lens of social and textual analysis. Spanning the 16th Century, chapters on John Skelton and Henrician satire, Henry Howard, Earl of Surrey, Sir Philip Sidney and Elizabethan pageantry, and the Essex circle demonstrate how the dynamics of disgust, envy, frustration, and dread guide literary production in the early modern court. By aligning Renaissance discourses of emotion with current trends in empirical and theoretical research, the study provides a new context for an "affective" analysis of literature. / text

This dissertation examines the evolution of poetic theory in English and Scottish writing between c.1470 and 1530. By examining important but neglected works by Stephen Hawes, Gavin Douglas, and Alexander Barclay, as well as influential poetry by Robert Henryson and John Skelton, it demonstrates that the contours and preoccupations of rhetorical poetics in England and Scotland emerged long before the appearance of such seminal works as Philip Sidney’s Apologie for Poetrie (c.1580) and George Puttenham’s Arte of English Poesie (1589). The poets at the heart of this dissertation did not assert their authority by writing rhetorical treatises or formal defences, but by critiquing their predecessors, by insulting their peers, and by showing an occasional disregard for the ‘gruntynge hogges’ of their audience. Some of them, such as Robert Henryson, praised the ‘polit termes of sweit rhetore’, while others, such as Gavin Douglas, argued that poetry was a source of ‘hie knawlage’ and profound philosophical truths. But their opponents claimed that ‘the knowlege of poetes’ simply ‘vanissheth awey’ when compared to that of the Bible. On the eve of the English Reformation this struggle for authority intensified, with at least one English writer declaring that ‘God maketh hys habitacion | In poetes’. Unlike previous scholarship, which attributes such idealism to emerging humanist influences, this dissertation argues that the early defenders of poetry in England and Scotland were motivated not by the transcendent idealism they frequently espoused, but by less noble impulses, such as bitterness, disillusionment, and the struggle for court favour. These writers sought to redefine the relationship between literature and the rest of life, and in the process, they formulated new reasons for their own importance as moral authorities in an increasingly unstable world.