acase@tulane.edu / Background Violence against women (VAW) is a global epidemic, estimated to affect between 10-60% of all women at some point during their life. VAW is associated with a host of poor physical, emotional, and reproductive health outcomes and is a significant financial burden.. Displaced populations are theorized to be particularly at risk, though little quality evidence to back up this claim exists thus far. Haiti presents a unique opportunity to analyze the effect of displacement due to the recent earthquake on experience of various forms of IPV. The effect of displacement on various forms of IPV (physical, emotional, and sexual) were analyzed to understand whether women who were displaced were at greater risk of experience of IPV and sexual assault. Methods Two waves of Demographic and Health Survey (DHS) data were used to analyze the association between displacement and experience of intimate partner violence as well as forced sex. Various individual-level controls were also included. Outcome variables were all binary, with the exception of an ordinal variable that classified severity of physical IPV. Difference-in-Difference logit and multinomial logit regressions were performed. Where appropriate, bootstrapping, propensity score weighting, and sub-group analyses techniques were also used. Results There was a marginally significant relationship between women who were displaced after the 2010 earthquake and physical IPV, but the risk did not change significantly between waves. For all outcomes, displacement was not significant. In the multinomial logit model, using no experience of physical violence as the comparison group, displaced women were significantly more likely to experience less severe forms of physical IPV. Education, while a significant protective factor prior to the earthquake, became far less protective in a post-disaster context. Conclusion This study added to the limited research done on post-disaster displacement and various forms of GBV. The results indicate that women who were displaced in Haiti after the earthquake were not necessarily at increased risk of VAW compared to non-displaced Haitians. This is in line with the existing data that did have a comparison group, and indicates that displacement in and of itself is not significant risk factor for IPV and sexual assaults. Further high-quality research is needed to fully understand the relationship between disasters and VAW. / 1 / Nicholas John Thomas

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The gender order in urban India is changing rapidly. Several economic, political and sociocultural shifts have brought with them new opportunities and challenges for Indian men and women. This thesis attempts to understand some of these social and cultural changes from the perspective of a group of affluent young men in Delhi. By ethnographically studying young men and their masculinities in urban public spaces of leisure and consumption, this thesis explores some of their relatively new practices of consumption and embodied performances of gender, as well as its consequences on gendering a city space. Through focusing on newly commodified spaces like gyms, shopping malls, night clubs, bars, metro trains and cruising parks in Delhi, I argue that a politics of space, age, gender and class come together to mark men's identities, bodies as well as urban spaces, creating forms of belonging and exclusions in a neoliberal India. Within this context, I explore how ideas of what it means to be a young man are changing in a consumerist India and how this in turn shapes young men's relationships with other men, women, families and changing city spaces. Using ethnographic data collected over fourteen months of fieldwork in Delhi, along with visual and cultural analysis, this thesis lays bare the layers of masculine performances and reveals the everyday attempts at embedding and reproducing a heterosexist patriarchal social order under the guise of a 'new Indian man' and his 'new' India. In the process, I critically but empathetically explore the gendered hierarchies and anxieties that emerge in contemporary India and its consequences on various bodies and city spaces. The chief arguments are presented in five empirical chapters: 1) A 'New' Indian Man, 2) A Masculine Body, 3) Desexing a Masculine Body, 4) A Smart and Masculine City, and 5) A Safe/Unsafe City.

Thesis (M.P.H.M. (Primary Health Care Management)) --Mahidol University, 2006. / LICL has E-Thesis 0011 ; please contact computer services.

This thesis explores the intersection of phenomenological, bio-political and ethical facets of spectatorship in relation to female suffering and gendered violence in contemporary film produced in Europe (mainly drawing on examples from France) and the United States. I argue that the visceral and affective cinematic embodiment of female pain plays a vital role in determining the political and ethical relationships of spectators to the images onscreen. Drawing on phenomenological theory, feminist ontology and ethics (primarily the work of Hélène Cixous), as well as the ethical philosophies of Gilles Deleuze and Jean-Luc Nancy, I establish the bio-political and ethical positions and responsibilities of spectators who encounter female suffering in film. In doing so, I highlight the ways in which adopting a phenomenological approach to theorizing and practicing spectatorial perception can open up new areas of ethical engagement with (and fields of vision within) controversial modes of filmmaking such as European New Extremism and body horror. I analyze how suffering female bodies embody contemporary corporeal, socio-political and ethical problematics in what I define as the “cinema of exposure.” I argue that through processes of psychosomatic disturbance, films within the cinema of exposure encourage spectators to employ a haptic, corporeally situated vision when watching women experience pain and trauma onscreen. I explore how encounters with these suffering female bodies impact spectators as political and ethical subjects, contributing a crucial bio-political dimension to existing work on spectatorial engagement with cinematic affect. The goal of this thesis is to highlight the continued importance of feminist critiques of gendered and sexualized violence in film by attending to the emotional, physical, political and ethical resonances of mediated female suffering. This thesis contributes productively to those areas of film and media studies, women's studies and feminist philosophy that explore the construction of female subjectivity within contemporary culture.

Thesis (M.A. in Religion)--Vanderbilt University, May 2007. / Title from title screen. Includes bibliographical references.

Globally workplace violence is a pressing concern. It is an ever increasing problem and thus an extensive field to research. Despite an increase in interest, there are specific areas of workplace violence that remain relatively unexplored, and this is further compounded because workplace violence is not clearly defined and neither is it readily understood (Dolan 2000, Webster et al 2007). Women’s experiences of workplace violence have been overlooked, primarily because women exist within a patriarchal society, and many are deemed of a lesser value than men. A patriarchal society has elevated men into positions of power whilst women have more generally remained subordinate, and it is this which has led to many of the experiences of working women going unrecognised as violence and abuse (Morgan and Bjokrt, 2006). Subsequently, these encounters have remained unexplored and under-researched (Dale and Acik 2005). To address this imbalance my study has adopted a feminist standpoint. It is therefore based on in-depth qualitative interviews conducted with working women from a diverse range of occupations and backgrounds, and who have endured the lived reality of a working woman’s life. By taking such an approach this study has identified many of the patterns and trends of physical, psychological and sexual violence that are relevant to the suffering of working women. Further, the findings identify how working women face supplementary risks to those generically posed to the workforce. Additionally, this study identifies ‘risky traits’ that are pertinent to the experiences of women, including systems of male power and dominance, for example, male solidarity. These are systems that exist to the detriment of women, in that many women feel fearful, believing they are isolated and indeed vulnerable in the workplace. Moreover, the workplace offers workers minimal support, if any, to female victims of workplace violence which also impacts on the health and wellbeing of working women more generally.

The vakstugor were informal and armed reunions organised by the parents of Stockholm during thewitch craze that reached the city around the year 1674. They were designed to defend the children from the witches’ assaults, and included both men and women, who could carry weapons. By comparing both the ordinary violence found in ordinary court records and the violence found in the Witchcraft Commission records, this study intends to understand the phenomenon of the vakstugor, in the light of the relationship between violence and gender. The study first reassessed women’s ordinary spectrum of violence, to understand what violence looked like during the period spanning from 1667 to 1686. It then found that the experience of the vakstugor exhibits a significant widening of this spectrum. Followingly, the thesis found that, despite the fact that women were usually excluded from collective violent organisations, such as armies, militias and the like, their participation in the vakstugor was not considered illegitimate by the authorities because of theirgender. Finally, an important underlying aim of this thesis is to draw the attention on the yet unstudied phenomenon of the vakstugor, which existed not only in Stockholm, but also in northern Sweden and Norway.

yes / Much has been written about the high rates of rape and other forms of violence against ‘enemy’ women in wartime, and sustained violences against women in post-war contexts. Research on violence against women, recognised as a problem for peace and development and even a threat to international security, has begun to identify and explain contrasts between different locations. The explanations focus on men, their behaviour and ‘masculinities’, some of which, and even some military codes, may even proscribe such violence. By contrast, research on the mental health of male former combatants, and possibly other male survivors of war trauma, suggests that there is a strong risk of them perpetrating violence specifically against women, even in cases where the highest standard of veteran care is expected, but without much explanation. This article considers what potential there is in this topic for lessons in peacebuilding policy and identifies areas for future research.