This dissertation argues that Samuel Davies' theology of and vision for the Christian life were inseparable. Although his contribution to American Evangelicalism was not as original nor as widely remembered as that of his contemporaries, Samuel Davies' insistence on vital Christian piety was far more central to his ministry than was religious toleration or patriotic duty, which are more commonly remembered emphases of his legacy. Chapter 2 recounts the contours of Davies' life and world. Chapter 3 argues that Samuel Davies' vision of the Christian life was grounded in the divine revelation of Scripture. The Bible was essential to a life of godliness. Samuel Davies believed that Jesus Christ communicated and sustained divine life in people and that this life marked the beginning of genuine piety. Chapter 4 shows that Davies' emphasis on conversion is grounded in the Puritan tradition yet evinces an emerging Evangelical theology. Chapter 5 argues that Davies saw gospel holiness as the animating principle of spiritual life, that which separated it from worldly, even religious counterfeits. Chapter 6 demonstrates that Davies believed that spiritual life was maintained through the conscientious practice of various religious duties, especially through private prayer and public communion.

Using Richmond as a case study, this thesis seeks to answer the following question: what was the effect of the First World War on elite white Richmond women's roles as southern women? This thesis argues that, while white southern women's roles had been changing since the Civil War, it was not until World War I that southern women's traditional roles were challenged by ideas of national patriotism and citizenship. This thesis traces the trajectory of change from the last decades of the nineteenth century, when Richmond women began to join women's organizations and participate more fully in public life, through World War I. This thesis argues that during the war, national organizations that formed chapters in Richmond challenged the predominant ideas about women's public responsibilities, which had focused on their city, state, and region. This war relief work with the Red Cross and governmental programs like Liberty Loan drives encouraged women to work beyond traditional domestic roles and challenged conceptions of southern womanhood. This thesis contends that, while some women adapted more fully to these changes, all Richmond women integrated new ideas about national womanhood into their identities, creating a new southern woman who was both southern and American. / Master of Arts

Neither the Union nor the Confederacy was prepared to care for the massive numbers of sick and wounded which occurred at the onset of the Civil War. While their surgeons benefited from the knowledge gained during the Crimean War regarding the cleanliness of military hospitals, the isolation of infection, and the use of the new general anesthetics, no facilities for their use existed in America. The Confederate Chief Surgeon, Samuel Preston Moore, had no entrenched medical bureaucracy to battle. By early 1862 he had formed a well-organized medical department and had many hospitals operational. His surgeons shared the problems of their northern colleagues: ignorance of the cause of infection, inadequate training, and untrained hospital personnel to care for the sick and wounded. What the South did not share with the North was alack of resources which was intensified by a naval blockade. This narrative thesis uses records from three Richmond hospitals of 1862-1865 to reveal the problems faced by all hospital personnel, and to address the question of responsibility for the high rates of hospital morbidity and mortality which occurred. It is technically oriented to give both physicians and laymen insight into the day to day triumphs and tragedies of these men and women who worked under nearly impossible conditions. / Master of Arts

This study analyzes the impact of eighteenth-century commercialization on the evolution of the English and southern American landed classes with regard to three genteel leadership qualities--education, vocation, and personal characteristics. A simultaneous comparison provides a clearer view of how each adapted, or failed to adapt, to the social and economic change of the period. The analysis demonstrates that the English gentry did not lose a class struggle with the commercial ranks as much as they were overwhelmed by economic changes they could not understand. The southern landed class established an economy based on production of cash crops and thus adapted better to a commercial economy. The work addresses the development of class-consciousness in England and the origins of Virginia's landed class.

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