Diss.--Philosophische Fakultät--München--Ludwig-Maximilians-Universität, 1990. / Bibliogr. p. 332-348. Index.

Zugl.: Berlin, Humboldt-Univ., Diss., 2005

Diss. Univ. Bonn, 2006. / Originaltitel: Otto Schmidt (1888-1971), Titel der Diss.

Thesis (doctoral)--Göteborg. / Added t.p. with thesis statement inserted. Summary in English. Includes bibliographical references (p. 177-183).

Diss.--Bonn--Rheinische Friedrich-Wilhelms-Universität, 1990. / Contient un choix de documents. Bibliogr. p. 260-269.

This thesis seeks to dispel the notion that Nazi ideology was merely an afterthought to numerous actions taken by the Nazis. The first chapter discusses how Nazism’s earliest adherents internalized notions from World War I into an ideology that would motivate the early Nazi Movement to launch the Beer Hall Putsch. The second chapter focuses on the Nazi Party’s electoral tactics and how those actions correlated with entrenched Nazi ideological notions of recognition and community. Finally, the third chapter will seek to demonstrate that the numerous repressive measures implemented by the Third Reich were part of a general plan to prepare a future generation of Nazi citizens for, the worldwide struggle for existence. This work exists as a counter to a considerable amount of literature in the historiography that, by maintaining Nazi ideology and Nazi actions were two separate entities, belittles the importance of Nazi ideology thereby fundamentally misunderstanding Nazism.

Thesis (M.A.)--Victoria University of Wellington, 2008. / Includes bibliographical references.

Texte remanié de: Diss.--Philosophische Fakultät III--Universität Regensburg, 1987.

Considering the recent political development in Europe, in which the popularity of right-wing populist parties increases rapidly, studies on right-wing populist parties are of high importance. This paper investigates the language use of two right-wing populist parties; Sverigedemokraterna (SD) in Sweden and die Schweizerische Volkspartei (SVP) in Switzerland. The aim of this research is to detect and analyse salient linguistic features in their election campaigns in order to understand how both parties use language in external communication, and, furthermore, to analyse which world view is thereby displayed. This comparative discourse study uses relevant concepts from linguistic discourse analysis (Spitzmüller & Warnke 2008, 2011) and visual text analysis (Kress & van Leeuwen 2006). The theoretical concepts of politolinguistics, and discourse linguistics in the tradition of Foucault form the theoretical base of this study. The compiled data consists of election material from the national election campaigns of SD in 2014 and of SVP in 2015. The analysis shows that, regardless of differences on the surface structures of their respective languages, the parties produce the same three worldviews on a deeper structure level: the concept of the own identity as an authority in the politic discourse, the concept of one national unity and the concept of a threat to the national unity. Furthermore, the analysis shows that the parties’ language use presents many features which are typical for right wing populist parties in general. In light of recent European political developments, this research is a linguistic contribution to the understanding of right wing populist rhetoric.

Thema der vorliegenden Arbeit ist die Politik, die in der Äußeren Mongolei n Hinblick auf die Lamas und Klöster verfolgt wurde (1920-1939). Das Thema wird auf allen Ebenen untersucht. Es wird untersucht, welchen Einfluss die Bolschewiki/die Sowjets auf die Religionspolitik nahmen, welche Programme und Strategien die mongolische Führung entwarf, welche Maßnahmen ergriffen wurden, wie diese Maßnahmen von Partei und Staat umgesetzt wurden, schließlich wird untersucht, wie die Lamas, die gläubige Bevölkerung auf diese Politik reagierte. Das Thema wird in all seinen verschiedenen Aspekten dargestellt: zu Religionspolitik gehören also die religionspolitischen Programme, die entsprechende Gesetzgebung, die in Hinblick auf die Lamas und Klöster verfolgte Steuerpolitik und Anderes. Der Faktor, der die Religionspolitik sicherlich wesentlich prägte, was der Einfluss der Bolschewiki. In der Arbeit wird dargestellt, dass die Religionspolitik aber keineswegs die bloße Umsetzung eines von Beginn an vorhandenen Programms war, das letztlich auf einer antireligiösen Ideologie basierte. Vielmehr zeigt sich, dass in Hinblick auf die Religionspolitik verschiedene Phasen zu unterscheiden sind, in denen jeweils eine recht unterschiedliche Politik verfolgt wurden. So waren die ersten Jahre von einer Politik der Kompromisse geprägt, die Lamas wurden als Teil einer „Einheitsfront“ angesprochen. In der Mitte der 1920er verfolgten mongolische Funktionäre dann ein Programm zur Reform des Buddhismus. Darauf folgte in den Jahren 1929 bis 1932 ein offen proklamierter Kampf gegen die „gelben Feudalen“, also gegen die (hochrangigen) Lamas. Was dann schließlich in den Jahren 1937 bis 1939 erfolgte war die sogenannte Lösung der Lama- und Klösterfrage: binnen anderthalb Jahren wurden mehr als 15 000 Lamas verhaftet und hingerichtet, alle Klöster wurden geschlossen. Die Folge dieser Religionspolitik war die Beseitigung des mongolischen Buddhismus in seiner tradierten Form. / Theme of this book is the policy in regard to the lamas and monasteries in Outer Mongolia (1920-1939), the so called lama question. The policy on religion will be analyzed on all level. This includes the following questions: What was the general attitude of the Bolsheviks/the soviet towards Outer Mongolia, what policy pursued the Bolsheviks/the Soviets in regard to Outer Mongolia and how did they influenced the policy on religion? What did the Mongolian leadership say and do in regard to the lamas? Which measure were taken? How did the local party cadres and the administration executed these measure? Finally, how did the common people, the lama react towards this policy? The policy on religion comprises different aspects which all will be analyzed, e.g. legislation, taxation of the lamas and monasteries, antireligious organizations. The main force in regard to this policy in Outer Mongolia were the Bolsheviks, the Soviet Union. The main argument developed in this thesis is that this was not a clear cut process determined by an all ready platform which in itself was determined by an underlying antireligious ideology. There were quite some changes in regard to the attitude towards Buddhism. In the first years after the so called People's Revolution the Bolsheviks and the governing Mongolian People's Party proposed the strategy of the united front. In the mid 1920s influential Mongolian leaders proposed a reform of Buddhism. This reform was followed by a fierce attack on the yellow feudal (a term applied to the lamas) in the years 1929 -1932. Finally, in the years 1937-1939 more than 15 000 lamas were arrested and executed, all monasteries were closed: this so called solution of the question of the lamas and monasteries destroyed the Buddhist institutions in Outer Mongolia.