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Moral virtue as voluntary choice in Aristotle's ethics.Sourouzian, Zareh Aram. January 1970 (has links)
No description available.
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Will to Power: The Philosophical Expression of Nietzsche's Love of LifeCassidy, Pierre 03 May 2011 (has links)
Any adequate interpretation of the concept of the will to power, given the radical break with the history of philosophy it presupposes, requires a preceding analysis of Nietzsche’s critique of the history of philosophy as a critique of metaphysics. Only once Nietzsche’s critique of metaphysics is properly understood as a critique of, in the broadest sense, any correspondence conception of truth, can the philosophical concept of the will to power, as a product of that critique, be understood as well. Each of the three typical types of interpretative approaches to the will to power (i.e. as a metaphysical concept, as an empirical concept, as an object of interpretive play) will provide a critically constructive opportunity to narrow an acceptable definition of Nietzsche’s positive conception of philosophy as a distinctive and unorthodox type of history, according to which any interpretation rests, not on truths, but on its author’s prejudices or fundamental values. Moreover, using Gilles Deleuze’s largely ignored or otherwise grossly misunderstood Nietzsche et la philosophie, a non-normative, post-metaphysical justification consistent with that critique can then be provided for Nietzsche’s radical reform to the philosophical method. According to Nietzsche, philosophy as a will to power is preferable to philosophy as a will to truth because it is consistent with his profound and unjustified love of life. In fact, the will to power it is the philosophical expression of that love.
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Will to Power: The Philosophical Expression of Nietzsche's Love of LifeCassidy, Pierre 03 May 2011 (has links)
Any adequate interpretation of the concept of the will to power, given the radical break with the history of philosophy it presupposes, requires a preceding analysis of Nietzsche’s critique of the history of philosophy as a critique of metaphysics. Only once Nietzsche’s critique of metaphysics is properly understood as a critique of, in the broadest sense, any correspondence conception of truth, can the philosophical concept of the will to power, as a product of that critique, be understood as well. Each of the three typical types of interpretative approaches to the will to power (i.e. as a metaphysical concept, as an empirical concept, as an object of interpretive play) will provide a critically constructive opportunity to narrow an acceptable definition of Nietzsche’s positive conception of philosophy as a distinctive and unorthodox type of history, according to which any interpretation rests, not on truths, but on its author’s prejudices or fundamental values. Moreover, using Gilles Deleuze’s largely ignored or otherwise grossly misunderstood Nietzsche et la philosophie, a non-normative, post-metaphysical justification consistent with that critique can then be provided for Nietzsche’s radical reform to the philosophical method. According to Nietzsche, philosophy as a will to power is preferable to philosophy as a will to truth because it is consistent with his profound and unjustified love of life. In fact, the will to power it is the philosophical expression of that love.
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Chaotic dynamics, indeterminacy and free will /Bishop, Robert Charles, January 1999 (has links)
Thesis (Ph. D.)--University of Texas at Austin, 1999. / Vita. Includes bibliographical references (leaves 280-297). Available also in a digital version from Dissertation Abstracts.
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De libertate apud Leibnitium ...Cresson, André, January 1903 (has links)
Thesis--University of Paris.
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Reasons and reason-governed actionsPersson, Ingmar. January 1981 (has links)
Thesis (doctoral)--Lund, 1981. / Thesis t.p. laid in. Includes bibliographical references (p. 186-191) and index.
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Divine providence and human libertarian freedom reasons for incompatibility and theological alternatives /Rissler, James D. January 2004 (has links)
Thesis (Ph. D.)--University of Notre Dame, 2004. / Thesis directed by Thomas P. Flint and Alvin Plantinga for the Department of Philosophy. "March 2004." Includes bibliographical references (leaves 308-316).
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Divine sovereignty and human responsibility a defense of compatibilism /Madlem, Mark Allen. January 1999 (has links)
Thesis (M.A.)--Denver Conservative Baptist Seminary, 1999. / Includes bibliographical references (leaves [116-118]).
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Reactance, attitude change and self-image.Lund, Pui-chong. January 1972 (has links)
Thesis (M. Phil.)--University of Hong Kong, 1973. / Mimeographed.
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MECHANISM, PURPOSE AND AGENCY: the metaphysics of mental causation and free willJudisch, Neal Damian 28 August 2008 (has links)
Not available / text
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