Handelshochsch., Diss.--Leipzig, 2005.

Zugl.: Hamburg, Helmut-Schmidt-University, Diss., 2009.

Thesis (Magisterarbeit)--Universität Freiburg (Breisgau), 2006. / Includes bibliographical references.

Zugl.: Sankt Gallen, University, Diss., 2009.

Thesis (doctoral)--Hochschule St. Gallen für Wirtschafts-, Rechts- und Sozialwissenschaften, 1998.

Democratic capitalism or liberal democracy, as the successful marriage of convenience between market liberalism and democracy sometimes is called, is in trouble. The market economy system has become global and there is a growing mismatch with the territoriality of the nation-states. The functional global networks and inter-governmental order can no longer keep pace with the rapid development of the global market economy and regulatory capture is all too common. Concepts like de-globalization, self-regulation, and global government are floated in the debate. The alternatives are analysed and found to be improper, inadequate or plainly impossible. The proposed route is instead to accept that the global market economy has developed into an independent fundamental societal system that needs its own governance. The suggestion is World Market Governance based on the Rule of Law in order to shape the fitness environment for the global market economy and strengthen the nation-states so that they can regain the sovereignty to decide upon the social and cultural conditions in each country. Elements in the proposed Rule of Law are international legislation decided by an Assembly supported by a Council, and an independent Judiciary. Existing international organisations would function as executors. The need for broad sustained demand for regulations in the common interest is identified. / Die erfolgreiche Zweckehe zwischen Marktliberalismus und Demokratie, auch als Demokratischer Kapitalismus oder Liberale Demokratie bezeichnet, befindet sich in einer Krise. Das System der Marktwirtschaft hat sich globalisiert und die Diskrepanz zur Territorialität der Nationalstaaten nimmt zu. Globale Netzwerke und die zwischenstaatliche Ordnung können nicht mehr Schritt halten mit der Entwicklungsgeschwindigkeit der globalen Marktwirtschaft, und die Vereinnahmung von Regulierungsinstanzen („regulatory capture“) ist ein weit verbreitetes Phänomen. Konzepte wie Deglobalisierung, Selbstregulierung und Weltregierung werden debattiert. Diese Alternativen werden in dieser Dissertationsschrift analysiert und stellen sich als unpassend, unzulänglich oder schlicht unmöglich heraus. Stattdessen wird vorgeschlagen, zu akzeptieren, dass sich die globale Marktwirtschaft zu einem unabhängigen fundamentalen gesellschaftlichen System entwickelt hat, das einer eigenen Steuerung bedarf. Vorgeschlagen wird ein System der Weltmarktsteuerung aufbauend auf dem Prinzip der Rechtsstaatlichkeit, in das die globale Marktwirtschaft eingebettet wird und das die Nationalstaaten stärkt, so dass sie Ihre Souveränität hinsichtlich Entscheidungen über nationale soziale und kulturelle Bedingungen wiedererlangen. Elemente des vorgeschlagenen gesetzesbasierten Steuerung sind eine internationale Gesetzgebung durch eine Versammlung, unterstützt durch einen Rat, und eine unabhängige Gerichtsbarkeit. Bestehende Internationale Organisationen würden als Exekutive fungieren. Dazu ist eine dauerhafte und umfängliche Nachfrage nach Regulierung im Gemeininteresse erforderlich.

The main focus of this study concerns the contribution of focalisation to the creation of fictional worlds through the combination of the “building blocks” of a fictional world, namely the central focalising and focalised character(s), focalised social contexts, events and spaces, in Hermann Hesse’s Demian (1919), Narziß und Goldmund (1930), E.L. Doctorow’s Welcome to Hard Times (1960) and Homer & Langley (2009). The relationship between the focalisers and their social contexts influence their human, subjective perspectives and represented perceptions of their textual actual worlds. Focalisation is constructive in the synergistic relationship between the “building blocks” that leads to the creation of fictional worlds. Chapter 2 discusses the theoretical basis of the thesis which is formed by the concepts of M. Ryan, L. Doležel, R. Ronen and T.G. Pavel with regard to possible worlds and fictional worlds. G. Genette’s and M. Bal’s theories provide the foundation of this study with regard to this concept as regards focalisation. Chapter 3 contextualises focalisation and fictional worlds as possible worlds in Hesse’s and Doctorow’s fiction and as such constitutes part of a twofold basis for the following analyses and comparisons. Four textual analyses of the individual novels by Hesse and Doctorow then follow. In the textual analysis of Demian the notions of M. Bal, M. Ryan and A. Nünning provide a theoretical basis that is specifically relevant for the argument that through his consciousness the individual, Emil Sinclair, creates the fictional world, i.e. by “transforming” textual actual world components into individualised fictional world ones. The views of Viktor Frankl, feminist activists against prostitution such as M. Farley, M.A. Baldwin and C.A. MacKinnon as well as the views of Talcott Parsons (in conjunction with those of G.M. Platt and N.J. Smelser) offer a theoretical underpinning for the analysis of the social context as the product of the mindset in the community in Doctorow’s Welcome to Hard Times and the mindset of the focaliser, Blue, that concurs with the mindset of the community. Focalised events are considered as psychologically credible and as contributing to the fictional world in Hesse’s Narziß und Goldmund. In this textual analysis the theoretical points of departure were based on theories proposed by D. Cohn, M. Ryan and S. Chatman. Concepts advanced by J. Lothe, J. Lotman, H. Lefebvre, L. Doležel, N. Wolterstorff and D. Coste comprise the theoretical basis of the analysis of social spaces in Doctorow’s Homer & Langley. Chapter 8 consists of comparative analyses of the said focalised “building blocks” of Hesse’s and Doctorow’s novels. The analyses and comparisons argue that focalising characters “filter” their actual worlds and “transform” them through their individualistic and subjective representations, as actual people do. Even if characters are “non-actual individuals” their mindsets or physical, social and mental properties (Margolin, 1989:4) are like those of actual people, i.e. “psychologically credible”. Ryan (1991:45) identifies “psychological credibility” or “a plausible portrayal of human psychology” as an “accessibility relation”, i.e. one that allows the mental properties of a fictional character to be accessible from and possible for the actual world. The interaction between a focalising character and his social context that affects his consciousness and focalisation is comparable to the interaction between a hypothetical actual person and his social world, that would also influence his mindset and how he communicates about the actual world. Perspectives of characters such as Sinclair, Blue, Goldmund and Homer Collyer are recognisable to hypothetical actual world readers as psychologically credible. In the light of Bal’s (1990:9) argument that the whole text content is related to the (focalising) character(s), one could say that the elements of a textual actual world become, as it were, focalised “building blocks” of the fictional world. The central finding is that focalisation contributes to the creation of fictional worlds. The relationship between a fictional world and the actual one becomes apparent in literary texts through focalisation that transforms the textual actual world and its elements, i.e. the central (self-focalising) character, the social context, events and space(s), through a focaliser’s consciousness. The focaliser’s consciousness in Hesse’s and Doctorow’s fiction is marked by psychological credibility. A fictional world is comparable to the actual world with regard to other accessibility relations that Ryan (cf. 1991:31-47) identifies, but focalisation specifically allows a fictional world to become possible in actual world terms by creating credibility of this kind. A fictional world is plausible not in mimetic terms, as a factual text presents itself to be, but in possible terms, i.e. through the comparability of human psychology in fictional worlds and the actual world. Focalisation significantly contributes to the creation of a fictional world through the interaction between psychologically credible subjectivity and the imaginary level of the text on which the textual actual world obtains human value through focalisation. A fictional world is, in this sense, a possible world and, in fact, comes about through being a possible world. / Thesis (Ph.D. (Applied Language and Literary Studies))--North-West University, Potchefstroom Campus, 2011.

The main focus of this study concerns the contribution of focalisation to the creation of fictional worlds through the combination of the “building blocks” of a fictional world, namely the central focalising and focalised character(s), focalised social contexts, events and spaces, in Hermann Hesse’s Demian (1919), Narziß und Goldmund (1930), E.L. Doctorow’s Welcome to Hard Times (1960) and Homer & Langley (2009). The relationship between the focalisers and their social contexts influence their human, subjective perspectives and represented perceptions of their textual actual worlds. Focalisation is constructive in the synergistic relationship between the “building blocks” that leads to the creation of fictional worlds. Chapter 2 discusses the theoretical basis of the thesis which is formed by the concepts of M. Ryan, L. Doležel, R. Ronen and T.G. Pavel with regard to possible worlds and fictional worlds. G. Genette’s and M. Bal’s theories provide the foundation of this study with regard to this concept as regards focalisation. Chapter 3 contextualises focalisation and fictional worlds as possible worlds in Hesse’s and Doctorow’s fiction and as such constitutes part of a twofold basis for the following analyses and comparisons. Four textual analyses of the individual novels by Hesse and Doctorow then follow. In the textual analysis of Demian the notions of M. Bal, M. Ryan and A. Nünning provide a theoretical basis that is specifically relevant for the argument that through his consciousness the individual, Emil Sinclair, creates the fictional world, i.e. by “transforming” textual actual world components into individualised fictional world ones. The views of Viktor Frankl, feminist activists against prostitution such as M. Farley, M.A. Baldwin and C.A. MacKinnon as well as the views of Talcott Parsons (in conjunction with those of G.M. Platt and N.J. Smelser) offer a theoretical underpinning for the analysis of the social context as the product of the mindset in the community in Doctorow’s Welcome to Hard Times and the mindset of the focaliser, Blue, that concurs with the mindset of the community. Focalised events are considered as psychologically credible and as contributing to the fictional world in Hesse’s Narziß und Goldmund. In this textual analysis the theoretical points of departure were based on theories proposed by D. Cohn, M. Ryan and S. Chatman. Concepts advanced by J. Lothe, J. Lotman, H. Lefebvre, L. Doležel, N. Wolterstorff and D. Coste comprise the theoretical basis of the analysis of social spaces in Doctorow’s Homer & Langley. Chapter 8 consists of comparative analyses of the said focalised “building blocks” of Hesse’s and Doctorow’s novels. The analyses and comparisons argue that focalising characters “filter” their actual worlds and “transform” them through their individualistic and subjective representations, as actual people do. Even if characters are “non-actual individuals” their mindsets or physical, social and mental properties (Margolin, 1989:4) are like those of actual people, i.e. “psychologically credible”. Ryan (1991:45) identifies “psychological credibility” or “a plausible portrayal of human psychology” as an “accessibility relation”, i.e. one that allows the mental properties of a fictional character to be accessible from and possible for the actual world. The interaction between a focalising character and his social context that affects his consciousness and focalisation is comparable to the interaction between a hypothetical actual person and his social world, that would also influence his mindset and how he communicates about the actual world. Perspectives of characters such as Sinclair, Blue, Goldmund and Homer Collyer are recognisable to hypothetical actual world readers as psychologically credible. In the light of Bal’s (1990:9) argument that the whole text content is related to the (focalising) character(s), one could say that the elements of a textual actual world become, as it were, focalised “building blocks” of the fictional world. The central finding is that focalisation contributes to the creation of fictional worlds. The relationship between a fictional world and the actual one becomes apparent in literary texts through focalisation that transforms the textual actual world and its elements, i.e. the central (self-focalising) character, the social context, events and space(s), through a focaliser’s consciousness. The focaliser’s consciousness in Hesse’s and Doctorow’s fiction is marked by psychological credibility. A fictional world is comparable to the actual world with regard to other accessibility relations that Ryan (cf. 1991:31-47) identifies, but focalisation specifically allows a fictional world to become possible in actual world terms by creating credibility of this kind. A fictional world is plausible not in mimetic terms, as a factual text presents itself to be, but in possible terms, i.e. through the comparability of human psychology in fictional worlds and the actual world. Focalisation significantly contributes to the creation of a fictional world through the interaction between psychologically credible subjectivity and the imaginary level of the text on which the textual actual world obtains human value through focalisation. A fictional world is, in this sense, a possible world and, in fact, comes about through being a possible world. / Thesis (Ph.D. (Applied Language and Literary Studies))--North-West University, Potchefstroom Campus, 2011.

This dissertation is a comparative study which traces the development of a distinctive aesthetics in the late twentieth century novels of the Austrian writer, Christoph Ransmayr. The three novels, Die Schrecken des Eises und der Finsternis, Die letzte Welt and Morbus Kitahara, while quite different in terms of spatial and temporal orientation, share several key features which contribute to the operation of what I define and examine as the aesthetics of humility in the texts. These recurrent thematic, structural and symbolic elements in the three novels relate to the texts??? critique of scientific modernity, their privileging of myth (both thematically and stylistically), the representation of nature and the texts??? readings of apocalypse and transformation. The theory of myth developed by Hans Blumenberg in Arbeit am Mythos provides an interpretative framework to explain the re-emergence of myth as a contemporary response to the ???absolutism of reality??? which the systems and technologies of scientific modernity have produced in the twentieth century. The first part of this thesis examines the representation in individual novels of the collapse and breakdown of selected metanarratives of modernity. The second part consists of an examination of three core myths which function to restructure the narrative of human existence in each novel. This thesis determines that the development of the aesthetics of humility in Ransmayr???s novels is dependent on the reader???s recognition of the changed perspective and the changed perception which characters in each novel experience. To different extents the characters in each novel abandon a rational perception of reality. The aesthetics of reality acknowledges a textual consciousness and privileging of the projected Other of reason; nature, myth, fantasy, irrationality and barbarity. The human subject no longer occupies the privileged central position in humanist cosmology. Displaced from the centre to the periphery of civilization, the human subject is also represented as having lost control of its physical and psychical environment. Human pretensions to power and influence over itself and its environment are negated in the texts??? revelation of the transience of life. This loss of status and place is related on a seemingly moral level to the novels??? representation of the human potential for brutality and cruelty. The ultimate disappearance of the human subject in each novel is related to the subject???s gradual objectification in the text and the final dissolution of its identity.

Zugl.: Berlin, Freie University, Habil.-Schr.