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1	"Your Majesty's Friend": Foreign Alliances in the Reign of Henri Christophe Conerly, Jennifer Yvonne 18 May 2013 (has links) In modern historiography, Henri Christophe, king of northern Haiti from 1816-1820, is generally given a negative persona due to his controlling nature and his absolutist regime, but in his correspondence, he engages in diplomatic collaborations with two British abolitionists, William Wilberforce and Thomas Clarkson, in order to improve his new policies and obtain international recognition. This paper argues that the Haitian king and the abolitionists engaged in a mutual collaboration in which each party benefitted from the correspondence. Christophe used the advice of the British abolitionists in order to increase the power of Haiti into a powerful black state, and Wilberforce and Clarkson helped the king position Haiti as a self-sufficient nation to fuel their abolitionist argument of the potential of post-emancipation societies. Henri Christophe Haiti William Wilberforce Thomas Clarkson British abolitionist movement correspondence Arts and Humanities Diplomatic History European History Latin American History
2	The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers Gilman, Daniel 23 April 2013 (has links) This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of Atonement. On this foundation these abolitionists primarily built a vocabulary not of human rights, but of public duty. This duty was both to care for the destitute as individuals and to protect their nation as a whole because they believed that God was the defender of the enslaved and that he would bring providential judgement on those nations that ignored their plight. For the British evangelicals, abolishing the slave trade was not merely a means to avoid impending judgement, but also part of a broader project to prepare the way for Jesus’s imminent return through advancing the work of reconciliation between humankind and God as they believed themselves to be confronting evil in all of its forms. By reconfiguring the evangelical abolitionist arguments within their religious framework and social contexts, this thesis helps overcome the dissonance that separates our world from theirs and makes accessible the eighteenth-century abolitionist discourse of a campaign that continues to resonate with human rights activists and scholars of social change in the twenty-first-century. William Wilberforce Abolition Human rights Slave Trade Charles Simeon John Newton Evangelicalism Nineteenth Century England Eighteenth Century England Slavery History Social Change Abolitionists Antislavery Theology Antislavery movements Anglicanism Gospel Atonement Providentialism Clapham Sect Evangelical Anglicans Eschatology Wilberforce Great Awakening John Wesley Anti-Slave Trade Act to Abolish the Slave Trade Amazing Grace Sermons Prayers Hymns History of sermons Church British History Roger Anstey Ford K. Brown Boyd Hilton
3	The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers Gilman, Daniel January 2013 (has links) This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of Atonement. On this foundation these abolitionists primarily built a vocabulary not of human rights, but of public duty. This duty was both to care for the destitute as individuals and to protect their nation as a whole because they believed that God was the defender of the enslaved and that he would bring providential judgement on those nations that ignored their plight. For the British evangelicals, abolishing the slave trade was not merely a means to avoid impending judgement, but also part of a broader project to prepare the way for Jesus’s imminent return through advancing the work of reconciliation between humankind and God as they believed themselves to be confronting evil in all of its forms. By reconfiguring the evangelical abolitionist arguments within their religious framework and social contexts, this thesis helps overcome the dissonance that separates our world from theirs and makes accessible the eighteenth-century abolitionist discourse of a campaign that continues to resonate with human rights activists and scholars of social change in the twenty-first-century. William Wilberforce Abolition Human rights Slave Trade Charles Simeon John Newton Evangelicalism Nineteenth Century England Eighteenth Century England Slavery History Social Change Abolitionists Antislavery Theology Antislavery movements Anglicanism Gospel Atonement Providentialism Clapham Sect Evangelical Anglicans Eschatology Wilberforce Great Awakening John Wesley Anti-Slave Trade Act to Abolish the Slave Trade Amazing Grace Sermons Prayers Hymns History of sermons Church British History Roger Anstey Ford K. Brown Boyd Hilton

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