Canada's continued forgetfulness concerning slavery here, and the nation-state's attempts to record only Canada's role as a place of sanctuary for escaping African-Americans, is part of the story of absenting blackness from its history. Rinaldo Walcott The fact that people of African descent have had a presence in Canada for over four hundred years is not well known within the Canadian mainstream. The fact that slavery existed as an institution in Canada is another fact that is not well known. Within the Canadian mainstream writing of African-Canadian history, Blacks most often appear in historical narratives around the late-eighteenth and early-nineteenth centuries, as American fugitives or refugees—either as escaping slaves or British Loyalists. Through the representative writing of the "the Black refugee," Canada is often constructed as a "Promised Land," a sanctuary or safe haven for Blacks, a place of refuge and redemption that does not speak to the complex history of slavery that existed well before the American exodus. Many Black Canadian writers and scholars argue that there is a price to be paid for this kind of representation. First, the absence of people of African descent in Canadian historical narratives, prior to the coming o f the American refugees, ignores the long presence of Blacks in Canada and the contributions that Blacks have made in the development of Canada. Second, in focusing on the American Loyalists and refugee slaves, Canadian writers and historians often construct Black Canadians as a homogenous, genderless group, ignoring the diversity within Canada's Black population and, in particular, the concerns of Black women. Finally, the mainstream representation of Canada as a 'safe haven' proves problematic for any critical discussion of racism in contemporary Canadian society, for notions of "Canada the good" and "America the evil" that arose from those crossings North still penetrate the Canadian mainstream today. This autobiocritical exploration examines the representation of the haven and offers alternative readings to contemporary mainstream writings of African-Canadian history. In part one, I track the appearance of Black Canadians, over the past fifty years, from 1949 to 2001, in a survey of mainstream and scholarly texts. Using the results of this survey, which does not see the appearance of Blacks in Canada until 1977, I examine how mainstream texts might use the works of Black writers to offer more critical and complex histories of Black Canadians and, in particular, Black women. In part two, I take up an analysis of George Elliott Clarke's Beatrice Chancy. Seen as a counter-narrative to mainstream writings of African-Canadian history, Clarke's work, which takes up the subject of slavery in early-nineteenth century Nova Scotia, presents an/Other kind of Loyalist story, one with a Black woman at its centre. In this discussion I examine how Clarke's poetic work subverts the national narrative, as he speaks to the diversity within blackness and the complexities in defining racial identities.

No abstract available. / Thesis (M.A.)-University of Natal, Durban, 1972.

"One of the central tenets of critical approaches to social science is that we should not only understand society theory), but use such understanding as a basis for a programme of action (practice) to change society, change...is only possible through an endless cycle of theory and practice. The feminist approach changes and deepens our analysis" (IBG Women's Group 1984:38). A fundamental issue for planners and planning is the question of 'development.' how does it occur, for whom, and with what result? One of the South Africa State's policies which is couched in development terms is that of Industrial Decentralization. This policy is having an impact on both the organization and the location of industry. In this thesis we explore the significance of gender-relations and the geography of gender relations in the reorganization of industry and employment. Our specific orientation is towards drawing the links between gender and industrial decentralization and in order to do this we look at life experiences in Isithebe, an industrial decentralization point in KwaZulu near Stanger. Below we outline the contents of each chapter. The choice of structure and the reasons behind it are discussed in the section on Methodology in Part 1. In brief the process moves from women's personal experience of life (part 2) in Isithebe to the broader social context of this experience (Part 3). / Thesis (M.T.R.P.)-University of Natal,Durban, 1986.

Relationships between „madams‟ and „maids‟ have been the subject of various South African works, detailing the lives of domestic workers and their daily struggles. This study however aims to turn the focus on the madam and questions the complex intimacy at work between her and her maid. It is this intricate association between „madam‟ and „maid,‟ as well as the context of the home, which creates a site for a unique personal relationship that extends beyond the constraints of the working contract. In order to investigate this relationship, I explore the preconceived notions Muslim madams of North Beach have when recruiting the ideal domestic worker as well as the way everyday life between madams and maids shapes their relationship. In demonstrating the types of relationships and levels of intimacy between them, this thesis focuses on three aspects of everyday life between Muslim madams and maid. Firstly, I explore the „home‟ as a contradictory location – being both a private space for the employer and a workspace for the maid, paying particular attention to the creation of boundaries and negotiations of space within the home. The second key aspect I examine is the extent to which religion influences the relationship between madam and maid. Religion is a thread running through this thesis as a determining factor in the recruitment of a domestic worker and a way in which space is produced. Thirdly, I discuss the sharing of gender between madam and maid and the question of „sisterhood‟ between them. These are underlying elements of the types of relationships between madam and maid which, I argue are characterised by levels of cultivated intimacy. The project is based on the qualitative results gathered from 20 in-depth interviews with Muslim madams, two focus groups and five key informant interviews with domestic workers. My thesis contributes to the existing research exploring the relationships between madams and maids and opens further avenues for research. It demonstrates that there are key elements besides race and class that shape the relationships between madam and maid, which contribute to levels of cultivated intimacy between them. / Thesis (M.Soc.Sci.)-University of KwaZulu-Natal, Durban, 2011.

It is argued that South African feminism in the 1990's risks sabotaging itself as a movement and as a form of social critique because it has (1) not completely eradicated key positivist elements from its ontology and epistemology; (2) inadequately examined a crucial issue in an emancipatory social science, namely power; (3) increasingly opted for relativist and pragmatist perspectives in theorising women's oppression and social transformation. It is further argued that the over-reliance on relativism, standpoint theory and pragmatism is problematic for contemporary feminism. As an alternative, Bhaskar's transformational analysis of power in combination with an anti-racist feminism and social psychology is used to provide a robust framework within which complex social issues may be addressed. In this study, 16 female participants were interviewed about their experiences of living in an impoverished township. Themes identified in the data suggested that the theoretical perspectives used in the study provided insights into the subtleties and complexities of the operation of power in society. These insights enabled productive understanding of the strengths and weaknesses of development initiatives and political decision-making processes in the community, and the survival strategies of its women. It is hoped that research work of this sort could make a real contribution to the ongoing women's emancipation struggle in Port Alfred and similar communities.

M.Cur. / In the black society, a family is the central unit whose unity and cohesiveness should be maintained. A nuclear family is the predominant form in the urban townships and it is marked by a family group of two generations that consists of the married couple and their children. Another form of family that is dominant is the extended family, which consists of three or more generations, staying in the same household. The extended family is seen as the sole provider of care and emotional support for newly married black women. The essence of the extended family lies in the bonds between its members ignoring the independence and needs of the newly married black women. In South Africa when black couples choose to marry they can do so under the common law or customary law. The customary law encourages payment of lobola, after which the bride (newly married black woman) will be handed over to the extended family, that is the husband's family. The newly married black women are expected to live with their husband's family, in order to learn the "newly" adopted culture of the extended family. The teaching of the new culture" is taught to the newly married woman by the mother and sister in-law. However, if the newly married black women do not follow the expected practices from the teaching of the extended family, this can have a negative effect on their body, mind and spirit. These negative effects can be a result of victimization by the extended family. To explore this problem of the newly married black women further, the researcher conducted a study on the experiences of newly married black women who live with the extended family in an urban township. The objectives of the study were to: • explore and describe the experiences of newly married women living with the extended family; and vi describe guidelines developed for advanced psychiatric nurses to facilitate the mental health of newly married black women that live with the extended family in an urban township. This study was undertaken within the framework of the Theory for Health Promotion in Nursing (Rand Afrikaans University: 2000), that has an approach that is Christian-based, and functions in an integrated bio-psycho social manner (body, mind and spirit). A functional reasoning approach based on Botes' model (2000) was followed. A qualitative, explorative, descriptive and contextual research design was used to answer the research questions. In-depth, semi-structured phenomenological interviews were conducted with newly married black women who met the sample criteria. Steps were taken throughout the research to ensure trustworthiness. To persuade the audience that the findings of this research are worth paying attention to, Guba's model for trustworthiness (Lincoln & Guba, 1989: 289) will be applied. Data analysis was done according to Tesch's (Creswell, 1994: 155) method. The results of this study indicate that newly married black women that stay with the extended family in an urban township, in this study have had various experiences such as: feelings of entrapment by cultural norms; and negative psychological effects evidenced by anger, frustration and hatred. Positive emotions like hope and determination, and the experience of support from outside the extended family were also experienced. Based on these results, guidelines were developed for advanced psychiatric nurses to facilitate the promotion of mental health of newly married women that live with the extended family in an urban township. Conclusions were drawn and recommendations were given concerning psychiatric

Canada's continued forgetfulness concerning slavery here, and the nation-state's attempts to record only Canada's role as a place of sanctuary for escaping African-Americans, is part of the story of absenting blackness from its history. Rinaldo Walcott The fact that people of African descent have had a presence in Canada for over four hundred years is not well known within the Canadian mainstream. The fact that slavery existed as an institution in Canada is another fact that is not well known. Within the Canadian mainstream writing of African-Canadian history, Blacks most often appear in historical narratives around the late-eighteenth and early-nineteenth centuries, as American fugitives or refugees—either as escaping slaves or British Loyalists. Through the representative writing of the "the Black refugee," Canada is often constructed as a "Promised Land," a sanctuary or safe haven for Blacks, a place of refuge and redemption that does not speak to the complex history of slavery that existed well before the American exodus. Many Black Canadian writers and scholars argue that there is a price to be paid for this kind of representation. First, the absence of people of African descent in Canadian historical narratives, prior to the coming o f the American refugees, ignores the long presence of Blacks in Canada and the contributions that Blacks have made in the development of Canada. Second, in focusing on the American Loyalists and refugee slaves, Canadian writers and historians often construct Black Canadians as a homogenous, genderless group, ignoring the diversity within Canada's Black population and, in particular, the concerns of Black women. Finally, the mainstream representation of Canada as a 'safe haven' proves problematic for any critical discussion of racism in contemporary Canadian society, for notions of "Canada the good" and "America the evil" that arose from those crossings North still penetrate the Canadian mainstream today. This autobiocritical exploration examines the representation of the haven and offers alternative readings to contemporary mainstream writings of African-Canadian history. In part one, I track the appearance of Black Canadians, over the past fifty years, from 1949 to 2001, in a survey of mainstream and scholarly texts. Using the results of this survey, which does not see the appearance of Blacks in Canada until 1977, I examine how mainstream texts might use the works of Black writers to offer more critical and complex histories of Black Canadians and, in particular, Black women. In part two, I take up an analysis of George Elliott Clarke's Beatrice Chancy. Seen as a counter-narrative to mainstream writings of African-Canadian history, Clarke's work, which takes up the subject of slavery in early-nineteenth century Nova Scotia, presents an/Other kind of Loyalist story, one with a Black woman at its centre. In this discussion I examine how Clarke's poetic work subverts the national narrative, as he speaks to the diversity within blackness and the complexities in defining racial identities. / Arts, Faculty of / English, Department of / Graduate

M.Cur. / Community nurses have a very important role to play in the planning of health promotion programmes and implementation of the necessary interventions for patients and groups with obesity problems. Obesity is one of the health problems that requires signficant behavioural changes in one's lifestyle as part of such interventions. The research study sought to explore the perceptions of both the patients and the community nurses of the phenomenon of obesity as a health risk, and to identify any areas that could give rise to problems when health promotion actions were planned for obese people. It was specifically important to obtain the perceptions of the community nurse of obesity, since the level of knowledge of the health problem as well as her personal attitude towards this problem, will be crucial in the manner and quality of her interventions. The study explored patients' and nurses' perceptions about obesity as a health risk (Phase I and 2). Factors in the internal and external environments of the obese individual were identified and analysed into categories and subcategories. The study is qualitative and explorative in nature, data was collected through the use of semistructured interviews, and Giorgi's method of data analysis was used. Literature control was done to examine how existing literature compared with data obtained from semistructured interviews on the nature of obesity as a health problem. Obesity is clearly a health risk and affects the person's totality of life experiences as demonstrated by the resultant patterns of interactions between the internal and external environments of an obese person. Results of the data analysis and literature control gave rise to the need to structure recommendations to give the community nurse the capacity and support that was identified as necessary for her to be able to carry out her nursing intervention.

Submitted to Faculty of Arts in partial fulfilment of the requirements for the degree of Master of Arts in Community Work in the Department of Social Work at the University of Zululand, South Africa, 2002. / The aim of this research was to examine the problems related to the utilisation of household and community resources for enterprise development at Lower Umfolozi, and to assess the extent to which women that are involved in income-generating projects utilise community resources. It was found that community resources used by projects in the Lower Umfolozi produce a surplus that can generate income. It was noted that while women involved in income-generating projects are interested in generating income they experience many problems, the most fundamental being lack of capital and access to land. Since the land used for generating income is small and fragmented, under the control of Inkosi, landholders do not have a choice of size of land. The low literacy rate among women in enterprise development organisations has not only contributed to their low income but has also led to the development of negative attitudes towards income-generating projects. The combined effect of all the problems cited above has resulted in low standards in enterprise development organisations in the Lower Umfolozi region. It is argued that the availability of community resources to these projects can increase production, alleviate poverty and can create job opportunities for all. / National Research Fund

Thesis (M.A.)--University of the Witwatersrand, Faculty of Humanities, School of Human and Community Development, 2005.