Gender-based Violence (GBV) has emerged as a major issue on the international human rights agenda and a major public health challenge throughout the world. A large proportion of the violence committed against women is perpetrated by their intimate partners. According to the World Health Organization’s Multi-country Study on Women’s Health and Domestic Violence, it is estimated that approximately 10% to 60% of married women have experienced physical intimate-partner violence during their lifetimes (Garcia-Moreno, Jansen, Ellsberg, Heise and Watts, 2006). Once the extent of GBV in South Africa was realised interventions were put in place to address the issue and the Domestic Violence Act No 116 of 1998 (DVA) was instituted by the South African government, aimed at protecting and combating violence against women. The notion of ending GBV was also acknowledged by the late former South African president, Nelson Mandela (Nelson Mandela’s first State of the Nation Address in Parliament in Cape Town, South Africa, 24 May 1994) said: “Freedom cannot be achieved unless the women have been emancipated from all forms of oppression." (www.ehow.com, first accessed 9 August, 2013). People Opposing Woman Abuse (POWA), a Johannesburg-based non-governmental organization (NGO), initiated interventions to address GBV. POWA offers services to women in South Africa (SA) who have experienced domestic violence, sexual harassment or rape and other forms of violence, by aiming to creating a safe society where women are powerful, self –reliant and respected. Driven by the need to create a collective space through which women could share their stories of surviving GBV, POWA established the Women’s Writing Project (WPP) in 2005. The project publishes annual anthologies with specific themes for a particular year, giving women survivors a platform and opportunity to tell their stories as an important part of the healing process. Though the first anthology was published in 2005, this thesis only provides an analysis of the POWA WWP anthologies from 2008-2013. The notion that narratives can be used as therapeutic tools had prompted the researcher to use existing narratives as a basis to investigate GBV. The study is a qualitative, interpretive study, using content analysis as a method and working within the framework of the Ecological model (1999:18) which talks about the multi-faceted nature of GBV. A total of 65 English narratives, 13 per anthology, by survivors of GBV were used and common themes that emerged were identified to obtain accounts of these selected women’s perceptions, experiences and articulations on GBV. Informed by a theoretical framework consisting of Heise, Ellsberg and Gottemoeller’s Ecological model (1999:18), the USAID GBV Life cycle model (2009:15) and the United Nations High Commission for Refugees (UNHCR) GBV health effects document (2005:23), the researcher extracted the main overarching themes which emerged from the women’s narratives. Drawing on the study’s content analysis methodology and the subsequent emerging main narrative themes, the researcher could draw certain conclusions about general similarities in the experiences and perceptions about GBV of the women who participated in POWA’s Johannesburg-based five-year Women’s Writing Project (2008-2013). The most salient of these conclusions are that the following issues are major factors contributing to GBV in the specific sample group, and by assumption also among the larger population that it represents: alcohol abuse and the absence of mother figures. Conclusions about the effects of GBV include that most women suffer from psychological health effects due to GBV experiences. Based on the selected narratives in this study the researcher could conclude that self-narrative storytelling and the recounting of traumatic experiences had therapeutic potential in the treatment and recovery of survivors of GBV. Many of the narrators said that structured self-narration and the publication of their stories had helped to construct a recovery support system not only for themselves but also for those who are possibly still suffering from the consequences of violence. In this way survivors of GBV can therapeutically construct new identities for themselves, which transcend their abuse and thereby actively participate in the construction of meaning in their lives.

M.Sc. / The present study explores the personal narratives of three battered women who have been involved in the killing of their batterers, with regards to the processes of the perpetuation of abuse and victimising patterns in contexts of the battering - relationships, the criminal justice system and the prison system, which contribute to the co-creation of the women's sense of self and identity. The narratives unfold from a prison setting, where these three women are serving long-term sentences. The narratives are described within a social constructionist perspective. Two-tape recorded conversations of an hour and a half were held with each of the participants in this study. The conversations included a written dialogue from the women. In-depth interviews were used to guide the emerging narratives. The reflections of the researcher are linked to the analysis of the co-created narratives. The narratives suggest that the recognition of these women as victims of violence is clouded by the need for larger systems, namely, the criminal justice system and the prison system to identify the women as perpetrators of violence. The prison system parallels the battering relationship in positioning the women as victims. Suggestions around the treatment of- battered women who kill in prison, include communally validating the experiences and feelings of these women through the processes of group therapy. Re-categorising the women in prison, as battered women who kill, rather than murderers so as to recognise the context of the battered women is suggested. Community service is considered as an alternative to long term imprisonment. Community outreach programs from prison to share knowledge of battered women who kill is also suggested. Government policies, where possible, should be made accessible and government sponsored shelters should be established so as to recognise battered women who kill as victims of violence. Children of battered women who kill should be given assistance and provided with necessary treatment. Empirical research is needed in order to determine the prevalence of battered women who kill. Comparative studies are needed to determine whether these findings can be generalised to the general population of battered women who kill.

A research report submitted in partial fulfilment of the requirements for the degree Master of Arts in Clinical Psychology In the faculty of Humanities at the University of the Witwatersrand, Johannesburg July 2017 / This research project is a part of a larger umbrella study that aims to explore the perceived psychological effects of Silent Protest day at the University of Witwatersrand. The research participants were students that participated in the event, whether or not they have been victims of sexual violence, or participated to show support for those who have. The intention of this research project was to identify factors that influence the disclosure of sexual violence on the Silent Protest day but also in general, and to explore the process of, and reasons for keeping silent about or disclosing the experience of sexual violence (whether to one person or to many). Sexual violence is a considerably big problem in South Africa, and unfortunately the majority of sexual offences go unreported. It has been shown that survivors of sexual violence often display signs of psychological distress and might develop a psychological disorder. The silence and stigma around sexual violence can prevent victim-survivors from reporting incidents and most importantly from seeking help. Research has shown that emotional inhibition about and/or nondisclosure of traumatic events is significantly associated with psychological problems such as dissociation, anxiety, depression, PTSD and mood disorders. The aims of this research project were therefore to get a better understanding of the nuances surrounding the actual process of disclosure on Silent protest day and in victim-survivors lives, to explore why individuals decide to, or not to, disclose sexual violence, and the emotional and psychological aspects and effects that are elicited and experienced within that process. Five participants that had participated in the 2015 Silent Protest were interviewed. The themes that emerged from the research were: factors that may prevent disclosure; factors that may facilitate disclosure; factors that appear to have a mixed effect on disclosure; and the researcher’s reflections on participants’ disclosure to her. Underlying these themes were various sub-themes such as feelings of shame, not knowing how to disclose, fear, having the opportunity to disclose; the nature of the relationship to the perpetrator; anticipated reaction from others; the survivor’s general feelings on disclosure, and their views of other survivors’ experiences of disclosure. The findings imply that the ability to tease out and understand the survivors’ internal processes from the external factors is key in aiding the actual process of disclosure in a supportive manner. / XL2018

A research report submitted in fulfilment of the requirements for the degree Master of Arts in Clinical Psychology in the Faculty of Humanities at the University of the Witwatersrand, Johannesburg, August 2017 / This study forms part of the broader project by Dr Yael Kadish, aimed at exploring participants’ experiences of the annual Wits Silent Protest against sexual violence march. This particular study aimed to explore how male supporter participants in the Silent Protest made meaning of their participation in the protest, how they experienced participation in the protest as men, and to explore the views of the male supporter participants on how the protest can improve the experiences of male supporter participants in order to improve male participation. This study is an exploratory study that made use of a qualitative research design. Six males who participated in the Silent Protest at the University of the Witwatersrand in 2015 were interviewed. Participants were recruited on the day of the protest and data was collected using semi-structured in-depth interviews. Reflexivity throughout the research process included considerations of being a woman interviewing men on a relatively sensitive issue, as well as touching on the overlap of advocacy and researcher roles. Five major themes were derived from the interviews: Personal Reasons for Participating in the Protest; Lack of Knowledge and Understanding of the Purpose of the Protest; Sexual Violence Happens only to Women; Negotiating one’s Sense of Masculinity in the Silent Protest; and More Male Faces Needed in the Protest. These themes illuminated three major findings in this study: The first of these is that the issue of sexual violence was thought by interviewees to be a women’s issue. The second is that they often feel that they are unfairly painted as potential perpetrators of sexual assault. Lastly, the third is that participation in the protest appears to be in direct contravention of the ideals of hegemonic masculinity. Finally, it is suggested that in order to lower societal desensitization and the level of tolerance for sexual violence and to effect real social change, it is important to include all members of society - individuals from all social and gender groups and categories, not just women. / XL2018

Gender-based violence has been recognized as a pressing mental health problem that is prevalent within South African society. Non-governmental organizations play a major role in addressing and highlighting the issue. These organizations make use of volunteers in order to assist in meeting their goals. The modernist perspective has been the dominant investigative mode when research into volunteers has been conducted. However, this study has been conducted with an emphasis on narrative. In its use of this constitutionalist and deconstructive perspective, it examines the identity of the research participants within the dominant social and cultural discourses that story their lives. This presents a major challenge to the modernist framework. In examining the life stories of the participants an emergent nature of identity is noted. Through the process of storying their lives and ascribing meaning to their experiences and understandings, the participants engaged in a process of constructing their identity. This research recognizes that identity is both multi-sited and multi-storied. The emphasis on personal agency enables the participants to restory their lives in the light of challenging prevailing discourses. It is in this process of challenge that they reauthor their lives and are in a position to change their own lives and the lives of others.

The aim of this study was to explore the self-concept of battered South African women. The ecosystemic approach was used to ground the battering experience. This qualitative framework was exploratory and also included an in-depth analysis of the battering experiences as narrated by abused women. Semi-structured interviews were conducted, and the data obtained were analysed through the use of the hermeneutic method. The following were the themes that emerged out of the narratives: dominance, control versus loss of control, connection versus disconnection, security versus insecurity, and feelings of degradation. The study provides a holistic understanding of battering and its impact on women’s selfconcept. / Psychology / M.A. (Clinical Psychology)

M. Tech. Textile design and Technology Tshwane University of Technology 2012. / The aim of this research is to investigate the perceived right to violate women, specifically when female dress choice is used as justification for violation. This research explores the high statistics of sexual violence in South Africa which form the context in which the problem is investigated. Female dress is used as a case study through which the high prevalence of gender violence in South Africa is explored. The research focuses on dress as a casual factor regarding female violation. Male perceptions of dress are explored as well as factors that influence these perceptions. The perceptive of social cognition and social psychology of dress as well as the theories of influence, attribution and modesty are used to gain insight into the process of creating perceptions and how these perceptions lead to certain types of behavior towards women dressed in a certain way. The above theories and perceptive are used to analyze three South African case studies. These case studies were gathered from media reports on three prominent incidents which occurred in South Africa in which dress was used as justification for female violation.

The aim of this study was to explore the self-concept of battered South African women. The ecosystemic approach was used to ground the battering experience. This qualitative framework was exploratory and also included an in-depth analysis of the battering experiences as narrated by abused women. Semi-structured interviews were conducted, and the data obtained were analysed through the use of the hermeneutic method. The following were the themes that emerged out of the narratives: dominance, control versus loss of control, connection versus disconnection, security versus insecurity, and feelings of degradation. The study provides a holistic understanding of battering and its impact on women’s selfconcept. / Psychology / M.A. (Clinical Psychology)

The study explores the experiences of men who perpetrated violence against women in the domestic sphere. The study’s overarching concern is that violence has been largely seen as a women’s problem and not an issue that is central to men and yet in most cases are the perpetrators of this violence. Consequently, men have not been targeted in initiatives that curb domestic violence (Salo, 2005). It is in this frame of reference that this study saw it imperative to focus on the male perspective of gender violence. The study aims to find factors that contribute to male violence and in turn recommend practical and appropriate strategies of dealing with male violence perpetrators. The study drew its theoretical framework largely from the feminist theory, systems theory and the social learning theory in-order to gain insight into the different frameworks for making judgement about male violence against women. Feminists hold the view that, starting with people’s experiences is a powerful tool that provides the rational for their studies. The study was therefore qualitative in nature as it sought to gather men’s experiences of violent against their spouses; semi-structured interviews were utilized during data collection. A purposive sampling method was utilised to select ten men who were known to have perpetrated violence against their partners and five key informants with special knowledge on domestic violence. The research was conducted through the Department of Social Development in Alice in the Eastern Cape, which facilitated a trusting relationship between the researcher and its clients. The findings established that violence is used to maintain control and power over women. Men invoked hegemonic discourses as violence is employed as an instrument to suppress women, mostly in instances were women question their prerogatives and undermine their authority. It was evidenced that cultural practices such as ‘lobola’ (dowry) usually contribute to men’s use of violence. Most of the respondents understood violence from the physical dimension only, as violence was equated to beating and slapping. Added to that was the respondents’ inadequate understanding of domestic violence laws and legislation. The study also established that social service providers seem not to have concrete procedures and capacity to deal with perpetrators of domestic violence. In light of the problems discussed, the study recommends effective counseling and educational programs, policy improvement, capacitation of service providers and the criminal justice system and further research as strategies for dealing with male violence in the Nkonkobe District.

Bibliography: pages 204-228. / Historically Muslim women have been marginalised in the examination of Islamic texts and Muslim society. This has resulted in the non-recognition and silencing of women's perspectives as well as the concealment of some of the traumatic realities experienced by groups of Muslim women. Exacerbated by pervading social and religious notions of "private" families, the incidence of wife battery within Muslim societies have been largely hidden violence against wives is seen as the manifestation of a sexist and patriarchal ideology. This study examines the manner in which Islamic gender discourses inform and impact upon the phenomenon of violence against women. The related tensions between patriarchal and egalitarian Islamic perspectives are explored. This study involves a two-fold feminist analysis of gender ideology in religious texts and contemporary Muslim society. At the level of textual studies, I applied a feminist hermeneutic to medieval and contemporary Qur'anic exegetical literature. The examination of medieval period focused on the exegesis of Abu Jafar Muhumammad b. Jarir al-Tabari (839-922), Abu al-Qasim Mahmud b. Umar Zamakshari (1075-1144), Fakhr al-Din al-Razi (1149- 1210). The study of contemporary exegetical literature concentrated on the approaches and exegeses of Fazlur Rahman and Amina Wadud-Muhsin. Hermeneutical debates on violence against wives were focused on the interpretations of the Qur'anic notion of female nushuz (Q.4:34). In examining contemporary Muslim society, I employed feminist qualitative research methodology. I interviewed a number of women from a South African Muslim community in the Western Cape. Here, the sample consisted of eight women with whom open-ended in-depth interviews were conducted. The interviews were transcribed and thematically analysed. I found that interweaving levels of religious symbols and discourses shaped normative understandings of gender relations. This in turn had implications for both structural and practical discourses of violence against women in Muslim societies. Islamic gender ideology spanned the continuum from patriarchal to feminist approaches. Misogynist religious understandings reinforced the husband's right to control and coerce his wife, even if this implied the use of force. On the other hand, egalitarian Islamic perspectives prioritised the Qur'anic ethics of equality and social justice and rejected the violation of women. I argue that Islam provides numerous resources for the pro-active empowerment of women and the promotion of the full humanity of women.