This study attempts to address a gap in existing subcultural research. While there has been extensive work done on the experiences of men in subcultural groupings, the examination of women's experiences is sadly lacking. Using a combination of participant observation and ethnographic interviewing, this study looks at the role women play in the local rock music scene. Some interesting themes emerge that challenge existing notions that women are either marginal or absent from subcultural activity. Women in the scene occupy a richly contradictory social position. While they exercise an impressive degree of sexual and financial autonomy, as illustrated by their initiation of relationships and breadwinner roles in partnerships with male musicians, they also adopt many goals and behaviors typically associated with mainstream constructions of proper femininty. Women in the rock scene are seldom performers, instead they are concentrated i n the role of the "nurturent caretaker" (Cole 1993: 89/90) allowing the male musicians to retain recognition, prestige and power in the scene. This construction of the male role as central reflects the acceptance of patriarchal ideology in the scene and obscures the contribution of women to the material maintenance of the subculture. Women's roles in the scene can be characterized as a simultaneous acceptance and rejection of mainstream prescriptions for feminine behavior. While women in the rock scene are undeniably the focus of much sexual objectification and exploitation, they cannot be viewed as either passive or dependent. Women are described by scene members as sexually powerful decision makers, and although women's power is cast in disappointingly sexual terms, it is the active nature of this sexuality that leads me to describe women not as "passive" sexual objects, but rather as "active" sexual objects. Women's experiences in the rock scene are inextricably linked to heterosexual relations with male musicians. While rock women focus on the same goals of marriage and motherhood as mainstream women, their relationships are characterized by complications imposed by the rock lifestyle. According female participants, the overt sexuality of the scene, lack of financial stability , and the consuming nature of the music business combine to challenge the maintenance of a healthy relationship with a musician. However, while women's willingness to deal with such obstacles is puzzling, it can be seen as determination to transcend traditional limitations on masculine and feminine roles. The rock scene, despite its disproportionate consequences for women, offers both women and men alternatives to mainstream constructions of masculinity and femininity. The scene is identified by both female and male participants as offering excitement, spontaneity and passion absent in mainstream society. / Arts, Faculty of / Sociology, Department of / Graduate

The present study sought to answer the following questions: Is there a correlation between time spent watching rap music videos and and perception of the imagery of women in rap music videos shown? 2) Is there a correlation between the perception of the imagery of women in rap music videos and their attitudes toward women? There were a total of 53 AAFA who participated in the study. The participants completed the Background Questionnaire and Attitude Toward Women Scale for Adolescents (AWSA). They then viewed approximately 10 minutes of rap music videos that portrayed women negatively, and completed the Opinions on Music Videos survey and the General Questions about Rap Music survey. The data were analyzed with two crosstabs matching time spent watching rap music videos per week with feelings about images of women in rap videos shown, and acceptance of images of women in rap videos shown. A t-test was used to compare AWSA scores and acceptance of images of women in rap music videos shown. A one-way ANOVA was used to compare AWSA scores and feelings about women in rap music videos shown. The results of the study suggest that the more time spent watching rap videos, the less likely the participants would accept the negative images of women in these videos as negative and vice versa. No relationship was found between time spent watching rap videos and feelings about the images portrayed. Regardless of the participant's AWSA score, it did not correlate with her perceptions of the images of women in rap music videos shown. Implications for research and practice were then discussed. / Department of Counseling Psychology and Guidance Services

The purpose of this study has been to analyze the language of the popular lyrics of the seventies to determine if sexism is used to communicate in various musical genres. Three manifestations of sexist language developed by the Sexism in Textbooks Committee of Women at Scott, Foresman have been used in this study. The lyrics analyzed include 100 lyrics selected from songwriter-singers noted as articulate musical artists of the seventies, 90 songs reaching the "Top Ten" charts (1970-1978), and the top 100 songs of 1978. Chapter I defines sexism and explains three manifestations of sexist language. Chapter II includes examples from seven talented lyricists which illustrate sexism. Chapter III presents an evaluation of sexism in the "Top Ten" lyrics (1970-1978). Chapter IV reveals changes in stereotypic language appearing in the 1978 top 100 lyrics. Chapter V offers summaries and reasons for the findings.

Edward William Bok, the Ladies' Home Journal's editor from 1889 to 1919, remained a confirmed proponent of Victorian womanhood. Yet, dramatic changes in American society made his perceptions increasingly anachronistic and, recognizing this, he reluctantly permitted his magazine's portrayal of woman to change with the times. The first part of the dissertation examines Edward Bok's Victorian attitudes toward woman's role in society. According to him, woman's intellectual, emotional, and physical inferiority and her moral and intuitional superiority harmonize perfectly to define a special sphere for her--the home—where she fulfills her roles as wife, mother, and homemaker. Outside the home, Bok permitted only a narrow range of activity for woman—church and club activities and even employment outside the home if finances required it. The second part of the dissertation illustrates how the Journal's image of woman changed during Bok's tenure, especially during the second decade of the twentieth century. At the outset, all departments of the Journal reinforced the editor's concept of woman, but by the time Edward Bok retired, in 1919. the magazine's image of woman contrasted sharply with Bo'k's personal views.

University of Macau / Faculty of Social Sciences and Humanities / Department of Communication

This dissertation focuses on the production and development of a conspicuous, widespread culture phenomenon in contemporary Japan, which is characterized by numerous young, mediapromoted personalities, or pop-idols, who are groomed for public consumption. The research, based on eighteen months of in-depth fieldwork in the Japanese entertainment industry, aims to contribute to the understanding of the allegorical role played by pop-idols in the creation of youth culture. Pop-idols are analyzed as personified symbols that function as vehicles of cultural production. The principal issues suggested in this research include: the criteria of popidol production; the ways in which pop-idols are produced; the perceptions of pop-idol performances by producers, performers, and consumers; the ways in which idol personalities are differentiated from each other; the ways in which pop-idol performances are distinguished from other styles or genres; and the social, cultural, political, economic, and historical roots as well as consequences of pop-idols' popularity. These issues are explored through the examination of female pop-idols. The single, most important function of pop-idols is to represent young people's fashions, customs, and lifestyles. To this end, the pop-idol industry generates a variety of styles that can provide the young audience with pathways toward appropriate adulthood. They do this within their power structure as well as their commercial interest to capitalize on adolescence - which in Japan is considered the period in which individuals are expected to explore themselves in the adult social world. The stylized promotion, practiced differently by promotion agencies that strive to merchandise pop-idol images and win public recognition, constitutes a field of symbolic contestation. The stage is thus set for an investigation of the strategies, techniques, and processes of adolescent identity formation as reified in the construction of idol personalities. This dissertation offers a contextualized account of dialogue that occurs between capitalism, particular rhetoric of self-making, and the lifestyle of consumers, mediated by pop-idols and their manufacturing agencies that function together as the cultural apparatus. The analysis developed in this dissertation hopes to provide theoretical and methodological contributions to the study of celebrities in other social, cultural, and historical settings.

Thesis (M.A.)--The University of North Carolina at Greensboro, 2008. / Directed by Rebecca Adams; submitted to Dept. of Sociology. Title from PDF t.p. (viewed Aug. 14, 2009). Includes bibliographical references (p. 137-143).

Thesis -- Departmental honors in Women's Studies. / Bibliography: ℓ. 84-87.

Thesis (Ph.D.)--McMaster University, 2005. / Advisor: Susie O'Brien. Includes bibliographical references (p. 250-262). Also available via World Wide Web.

This study investigates the popular pleasures produced by readers of men's magazines, focusing primarily on the publication, Men's Health, which represents a new type of magazine catering for men. Using qualitative research methods such as textual analysis and reception analysis, the study explores the pleasures produced by both men and women from the consumption of such texts. The theoretical perspective of cultural studies informs this project, an approach that focuses on the generation and circulation of meanings in society. Focusing on the notion of the active audience and Hall's encoding/decoding model, this study examines readers' interpretations of the Men's Health text, focusing on the moment of consumption in the circuit of culture. Reception theory proposes the existence of "clustered readings" produced by interpretive communities that are socially rather than individually constructed. As a critical ethnography, the study interrogates these meanings with particular reference to questions of gender relations and power in society. Access to different discourses is structured by the social position of readers within relations of power and this study takes gender as a structuring principle. Therefore, this study also explores the particular discursive practices through which masculine and feminine imagery is produced by the Men's Health text and by its readers. The research findings support the more limited notion of the active audience espoused by theorists such as Hall (1980) offering further evidence to suggest that readers produce readings other than those preferred by the text and that therein lies the pleasure of the text for male and female readers. The research concludes that the popularity of Men's Health derives from the capacity of its readers to make multiple meanings of the text.