This thesis explores the relationship between the determinants and the components of the labor outflow from Turkey, Italy and Spain to the industrial parts of Europe. It is a comparative study analysing the historical backgrounds of these countries and the characteristics of their people who work in various countries of the continent. It covers a period of fiftyfour years (1920-19Th) in three eras: The Ease Era, 1920-1950; The Pre-Migration Era, 1950-1960; The Migration Era, 1960-19Th. It studies the role of the Pre-Migration Era as a "thresho1" to the labor outflow with the hypothesis that the existence of the "threshold" plays an important role in making the components of the labor outflow the same for all the three countries considered, in spite of their different socio-economic backgrounds.For the pursuance of the objectives, the study uses secondary data on two sets of socio-economic variables. The first set analyses the Base Era and the Pre-Migration Era. The second set analyses the Migration Era,The results found prove the points hypothesized, but with variations.

From 1838 until the end of the European Revolutions in 1852, the French Revolution provided Chartists with a repertoire of symbolism that Chartists would deploy in their activism, histories, and literature to foster a sense of collective consciousness, define a democratic world-view, and encourage internationalist sentiment. Challenging conservative notions of the revolution as a bloody and anarchic affair, Chartists constructed histories of 1789 that posed the era as a romantic struggle for freedom and nationhood analogous to their own, and one that was deeply entwined with British history and national identity. During the 1830s, Chartist opposition to the New Poor Law drew from the gothic repertoire of the Bastille to frame inequality in Britain. The workhouse 'bastile' was not viewed simply as an illegitimate imposition upon Britain, but came to symbolise the character of class rule. Meanwhile, Chartist newspapers also printed fictions based on the French Revolution, inserting Chartist concerns into the narratives, and their histories of 1789 stressed the similarity between France on the eve of revolution and Britain on the eve of the Charter. During the 1840s Chartist internationalism was contextualised by a framework of thinking about international politics constructed around the Revolutions of 1789 and 1830, while the convulsions of Continental Europe during 1848 were interpreted as both a confirmation of Chartist historical discourse and as the opening of a new era of international struggle. In the Democratic Review (1849-1850), the Red Republican (1850), and The Friend of the People (1850-1852), Chartists like George Julian Harney, Helen Macfarlane, William James Linton, and Gerald Massey, along with leading figures of the radical émigrés of 1848, characterised 'democracy' as a spirit of action and a system of belief. For them, the democratic heritage was populated by a diverse array of figures, including the Apostles of Jesus, Martin Luther, the romantic poets, and the Jacobins of 1793. The 'Red Republicanism' that flourished during 1848-1852 was sustained by the historical viewpoints arrived at during the Chartist period generally. Attempts to define a 'science' of socialism was as much about correcting the misadventures of past ages as it was a means to realise the promise announced by the 'Springtime of the Peoples'.