Thesis advisor: Marilyn Cochran-Smith / This dissertation presents an ethno-case study explaining how students at a conservative Christian high school were socialized into ideas about civic and public life in a pluralistic society. Drawing on democratic educational theory and institutional theory to analyze ethnographic data gathered during a full school year of observations, interviews, and document collection, this dissertation addresses the following questions: (1) What are the logics, practices, and symbolic representations concerning civic identity and participation in democratic society conveyed explicitly and implicitly at a conservative Christian high school? (2) How do students understand and engage with ideas about civic identity and participation conveyed at that school? (3) How do families understand and engage with these ideas about civic identity and participation? This dissertation argues that the school was organized around a theo-political institutional logic committed to the absolute truth of Christianity. This logic was symbolically represented in the language and concepts of the “Christian worldview” and reinforced through consistent and recurrent school practices that shaped students’ behavior and their ways of interpreting the world. This theo-political logic, which was pervasive throughout formal and informal curriculum and instruction at the school, presented an all-encompassing vision of Christianity as “the truth” and offered a coherent connection between doctrinal beliefs and actual behavior. This logic was also notable for what it omitted and lacked, particularly acknowledgment of the racialized nature of schooling and society, attention to the pluralism of worldviews in a diverse democratic nation, and recognition of the systemic and structural causes of injustice in society. The emphases as well as the omissions of the theo-political logic at the school shaped students’ civic identity as first and foremost a religious identity, which meant engaging with society to promote conservative social policies, candidates, and political perspectives. The dissertation shows that students largely embraced the theo-political logic that animated the school, and their parents chose the school because of the presence of this logic. / Thesis (PhD) — Boston College, 2023. / Submitted to: Boston College. Lynch School of Education. / Discipline: Teacher Education, Special Education, Curriculum and Instruction.

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Various sociological theories of deviance have demonstrated the importance of an individual's attitudes toward deviance in determining whether or not that individual will engage in deviant behavior. This research contributes to the theoretical and empirical literature on deviant behavior by examining the strength of two cultural factors, the scientific worldview and individualism, in predicting an individual's attitudes toward deviance when tested alongside the tenets of other predominate individual level theories of deviance, namely Hirschi's (1969) social control theory and Sutherland's (1939) differential association theory. The sample for this analysis is 202 students from a large research university in Southwest Virginia. The findings of this research lend support to Sutherland's (1939) differential association theory and to the scientific worldview as significant predictors of tolerant attitudes toward deviance. Several of the bonds of Hirschi's (1969) social control theory were also supported in this research; however, some failed to predict deviant behavior, leading to the conclusion that future research should focus on clearly elucidating the conceptualization of the social bonds forwarded in the original theory. Finally, the cultural ideology of individualism was not a significant predictor of tolerant attitudes toward deviance in this study. Future empirical studies should work to more clearly operationalize this variable as Hawdon (2005) described it and investigate the variables significance as a predictor of tolerant attitudes toward deviance. / Ph. D.

This study uses selected data from a qualitative study by Ney, Stoltz and Maloney (2013) who explored family experiences of voice and participation in child protection family group conferences in British Columbia, Canada. A family group conference is a decision-making process founded on strengths-based philosophies that encourages collaborative and empowering relationships between child protection workers and client families. Traditionally, relationships between these workers and client families in child protection are situated within an environment founded on problem-based perspectives with child protection workers positioned as experts. This study explores the perspectives of child protection workers and their client families about their experiences with a family group conference, focusing on areas of dissonance between strengths- and problem-based perspectives that are assessed by analyzing interview transcripts. Purposeful extreme case sampling was conducted to select three cases from the primary study that represented both positive and negative family experiences. Inductive and deductive thematic analyses were conducted on interview transcripts of nine participants. Findings from the thematic analyses as well as between-case, within-case and within-participant comparisons revealed an underlying dissonance in two of the three cases in that the workers endorsed the strengths-based philosophies of family group conferencing as well as – and perhaps unknowingly - the problem-based philosophies inherent in child protection practice. The families from these cases experienced the family group conference in contradiction to its strengths-based philosophies. The results point to possible connections between dissonance in practice, worker worldview and family experience. Recommendations for further research and for child protection workers to be more reflective and aware of worldviews are discussed. / Graduate / 0452 / 0630 / wtm@uvic.ca

Professional dance companies which reflect a Christian worldview are slowly emerging within the dance community, but this is territory which is generally uncharted academically, especially in Australia. Consequently, this paper is an ethnographic study of an Australian professional dance company of this kind. ask dance theatre is a professional dance company located in Sydney. Established in February 1999, it has three key personnel - Phillippa-Oakden Patch (artistic director/ choreographer/dancer), Hannah Horsley Cooper (choreographer/dancer) and Steve Cooper (composer/musician). Developing a philosophy based on a biblical worldview, one of the company's aims is to provide a &quotnurturing environment for artists of different disciplines to grow artistically and spiritually while creating dance theatre works". This has involved working collaboratively, incorporating dancers, singers, musicians, visual artists and actors, to create original works which have been performed at major contemporary dance and Christian arts events in New South Wales, Australia. Through the ethnographic methods of participant observation, interviewing and document analysis, details of this company's worldview as a group of &quotcommitted Christians" and their creative process was researched. This paper focuses on the description, analysis and interpretation of their creative process in the production of a new work during the first six months of 2001, identifying how their Christian worldview is reflected in their creative process.

Workplace bullying is a recently recognized problem within organizations. Two personalities may be theoretically related, and may be able to predict this aggressive behavior: right-wing authoritarianism and social dominance orientation. However, it is still unclear how to measure right-wing authoritarianism as a construct. Two surveys were distributed. The first was to assess the factor structure inconsistency among the literature. A three-factor operationalization was supported. Analysis of the second survey examined the relationship between the aggression dimension of right-wing authoritarianism, dangerous worldview and workplace bullying; as well as the relationship between social dominance orientation and competitive worldview on workplace bullying. No significant relationship was found between authoritarian aggression and workplace bullying, however, social dominance orientation fully mediated competitive worldview and workplace bullying. Theoretical implications, limitations, and practical applications are discussed.

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The purpose of this study was to present an analysis of the belief systems of the worldviews behind the religions of Christianity and African Traditional Religion with a view toward aiding the Christian church in African help its converts from African Traditional Religion to hold a biblical worldview in the areas where the biblical and traditional African worldviews conflict. The two worldviews were analyzed, and compared using the philosophical elements of a worldview and the religious dimensions of how a worldview is lived out in culture. Genesis 1-11 of the Christian Bible was used as the basis for the biblical or Christian worldview. The Christian believes that the Bible is God's inspired word to mankind and that what is recorded in Genesis 1-11 gives God's answers to the basic philosophical questions that make up a worldview. Therefore, Christian philosophy and the Christian worldview are postulated on God's special revelation as recorded in the Bible. The African worldview is based upon the sayings and traditions of the elders as received from the ancestors. The traditional African believes in the trustworthiness of the ancestors as strongly as the Christian believes in the trustworthiness of the Bible. When an African converts from African Traditional Religion to Christianity he encounters a conflict of beliefs in certain philosophical elements of his worldview. Upon the conviction that beliefs determine practice, unless the African convert to Christianity changes his beliefs he will not change his practice, and syncretism will be the result. After analyzing the two worldviews, the areas of conflict in beliefs were presented with recommendations for bringing the African Christian's worldview beliefs into conformity with the Christian worldview. / Religious Studies and Arabic / D.Litt. et Phil. (Religious Studies)

The purpose of this study was to present an analysis of the belief systems of the worldviews behind the religions of Christianity and African Traditional Religion with a view toward aiding the Christian church in African help its converts from African Traditional Religion to hold a biblical worldview in the areas where the biblical and traditional African worldviews conflict. The two worldviews were analyzed, and compared using the philosophical elements of a worldview and the religious dimensions of how a worldview is lived out in culture. Genesis 1-11 of the Christian Bible was used as the basis for the biblical or Christian worldview. The Christian believes that the Bible is God's inspired word to mankind and that what is recorded in Genesis 1-11 gives God's answers to the basic philosophical questions that make up a worldview. Therefore, Christian philosophy and the Christian worldview are postulated on God's special revelation as recorded in the Bible. The African worldview is based upon the sayings and traditions of the elders as received from the ancestors. The traditional African believes in the trustworthiness of the ancestors as strongly as the Christian believes in the trustworthiness of the Bible. When an African converts from African Traditional Religion to Christianity he encounters a conflict of beliefs in certain philosophical elements of his worldview. Upon the conviction that beliefs determine practice, unless the African convert to Christianity changes his beliefs he will not change his practice, and syncretism will be the result. After analyzing the two worldviews, the areas of conflict in beliefs were presented with recommendations for bringing the African Christian's worldview beliefs into conformity with the Christian worldview. / Religious Studies and Arabic / D.Litt. et Phil. (Religious Studies)