Thesis (Th. M.)--Regent College, 1992. / Abstract. Includes bibliographical references (leaves 143-150).

No description available.

No description available.

Thesis (M.S.)--Boston University

Willis Duke Weatherford, a liberal pioneer in Southern race reform, argued that the ethics of Christianity obligated Southerners to address the social and economic problems faced by blacks in the early twentieth century. His strategy for improving race relations centred on educating Southerners and promoting economic uplift for blacks. Weatherford advocated race reform through the Young Men's Christian Association, the Southern Sociological Congress, and other voluntary organizations. He published books, taught courses, preached sermons, organized conferences, and raised funds from Northern philanthropists. Through an analysis of Weatherford's published writings and of his papers archived at the Southern Historical Collection, the present study provides a biographical profile of Weatherford's life and career, examines the development of Weatherford's racial views in the social and political context of his time, describes Weatherford's program of race education developed for college students, and discusses an interracial conference held at the Blue Ridge Assembly in 1917.

Thesis (M. Soc. Sc.)--University of Hong Kong, 1993. / Includes bibliographical references (leaves 105-109).

Thesis (M.Soc.Sc.)--University of Hong Kong, 1993. / Includes bibliographical references (leaves 105-109) Also available in print.

Thesis (Ed.D.)--Boston University

This project addresses the contemporary and competing non-state governmentalities in the Gaza Strip through an analysis of the 1948-1967 period. During this period the American Friends Service Committee (AFSC), the United Nations Relief and Works Agency (UNRWA), and the Young Men's Christian Association (YMCA) constructed early notions of non-state 'governance' and quasi-citizenship in Gaza. The majority of this research focuses on these organizations in the 1948-1967 period, however, there is a case study that addresses the way in which these competing models of non-sovereign administration impacted the approaches used since 2007 by Hamas. The distinct histories and experiences of administration under each organization has created competing notions of what components constitute an assembled notion of citizenship in Gaza. Specifically, the bureaucratic categorization preferred by UNRWA conflicts with Hamas' focus on individualized service based on the tradition of shura (consultation) and youth training, in particular. Several approaches to governance in Gaza are common to the three major faith-based organizations discussed here (the AFSC, the YMCA, and the Hamas). Notably, these organizations create sacred spaces and processes as a mechanism of governance, allowing them to exert control over the population. In particular, the manner in which two distinct international organizations – UNRWA and Hamas – came to operate parallel state structures in the Gaza Strip, and the way that these two organizations imbue citizenship like rights and responsibilities on the populations that they serve is of particular interest. In this way governance in the Gaza Strip has completed a circuit: from the faith-based Friends to the faith-based Hamas, with UNRWA as the constant secular parallel authority. Through an examination of organizational archives, memoirs, and interviews this project links these events, arguing that the institutional records of these organizations provide an illuminating path to better understand the situation of governance in Gaza today.

By two cases, Amity Foundation and Shanghai YMCA, the paper described the situation of the contemporary China's Christianity-based social service organizations, analyzed the social capital they have generated, and explored their influence on the development of civil society in China. First of all, I did the literature review on the concept of civil society and social capital under the West and China's background, as for the social capital especially focusing on Robert Putnam's social capital analysis. Then I did the analysis based on the two cases from my field-work data collection. I concluded that these faith-based social service organizations have generated the positive social influences and social capital, fulfilled the huge social needs, and played an important role in pushing the development of civil society in China through their social service work. At the same time, we could get the new definition and recognition to the function model of these associations and civil society different with the West perspective: a non-conflict cooperation model. These service-oriented associations could communicate and cooperate with government effectively and positively, and become the "de-compressor" of the individual existence in market economy development, the "safety valve" of social security, and the "incubator" of civil society. / 曹飛廉. / Adviser: K. M. Chan. / Source: Dissertation Abstracts International, Volume: 70-03, Section: A, page: 1052. / Thesis (doctoral)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (p. 176-178). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Cao Feilian.