This thesis entitled Umoya Wamagama endeavors to establish the nature of the relationship between IsiZulu and Haitian Kreyòl. As a member of the Nguni group, IsiZulu is spoken by Africans. On the other side, Kreyòl is spoken by African descendants of Haiti, the world's first Black independent Republic. Viewed from a multidisciplinary perspective, these two languages exhibit a significant relationship, hence this important observation: IsiZulu- Haitian Krèyol: So Close, Yet So Far! In other words, they are far from a linguistic point of view but close from a psycho-theological perspective. * So Far: Comparative linguistics shows that Kreyòl is genetically related to French and Latin. * So Close: Born in Haiti during the Trans Atlantic Slave Trade, Kreyòl keeps alive the spirit of the African ancestors and still contains linguistic roots of ancestral languages. Vital and vibrant is this historical relatedness linking the two languages. While Haitian Kreyòl is genetically related to French and Latin, it shares with IsiZulu an ancestral psychodynamic and theological paradigms deeply rooted in Ubuntu. Umuntu ngumuntu ngabantu. These words crystallize the essence of Ubuntu. Its psychological and theological study transcends the literal language. In that regard Umoya Wamagama refers to both literal and figurative linguistic expressions. The emphasis however is more on the words which connote additional layers of meaning rather than those which simply denote their meanings. The method used in this thesis is comparative, descriptive, investigative, analytic and exegetic when necessary. Providing evidence of linguistic relationships, the comparative and analytic approach then embraces the semantic field of IsiZulu-Kreyòl as a significant psycholexicology where explanations puts an emphasis on the meaning and the spirit of the words. Siye ngomoya wamagama. Hence, the core question of addressing the psychological and theological dimensions of this research which is based on a multidisciplinary approach. After 500 years, in the wake of European colonial expansion, the Spirit of the African slaves is still alive in the psyche and the language of the Haitian people. As we said above: Yize isiKreyòl saseHaiti sifuze nesiFulentshi nesiLatini, sabelana nesiZulu ngokwemisuka nangokwezimiso zezinkolelo okunezimpande ezijulile emfundisweni yobuntu. IsiZulu and Kreyòl are related through an ancestral psychodynamic and theological paradigms rooted in Ubuntu. / African Languages / D. Litt. et Phil. (African Languages)

The lack of terminology in Zulu can be overcome if it is developed to meet international scientific and technical demands. This lack of terminology can be traced back to the absence of proper language policy implementation with regard to the African languages. Even though Zulu possesses the basic elements that are necessary for its development, such as orthographical standards, dictionaries, grammars and published literature, a number of problems exist within the technical elaboration and standardisation processes: * Inconsistencies in the application of standard rules, in relation to both orthography and terminology. * The lack of standardisation of the (technical) word-formation patterns in Zulu. (Generally the role of culture in elaboration has largely been overlooked). * The avoidance of exploiting written technical text corpora as a resource for terminology. (Text encoding by means of corpus query tools in term extraction has just begun in Zulu and needs to be properly exemplified). * The avoidance of introducing oral technical corpora as a resource for improving the acceptability of technical terminology by, for instance, designing a type of reusable corpus annotation. This study contributes towards solving these problems by offering a practical approach within the context of the real written, standard and oral Zulu language, mainly within the medical terminological domain. This approach offers a reusable methodological foundation with proper language exemplification that can guide terminologists in terminological research, or to some extent even train them, to achieve effective technical elaboration and eventual standardisation. This thesis aims at attaining consistent standardisation on the orthographical level in order to ease the elaboration task of the terminologist. It also aims at standardising the methods of word- (term-) formation linking them to cultural factors, such as taboo. However, this thesis also emphasises the significance of using written and oral technical corpora as terminology resource. This, for instance, is made possible through the application of corpus linguistics, in semi-automatic term extraction from a written technical corpus to aid lemmatisation (listing entries) and in corpus annotation to improve the acceptability of terminology, based on the comparison of standard terms with oral terms. / Linguistics and Modern Languages / D. Litt et Phil. (Linguistics)

This thesis entitled Umoya Wamagama endeavors to establish the nature of the relationship between IsiZulu and Haitian Kreyòl. As a member of the Nguni group, IsiZulu is spoken by Africans. On the other side, Kreyòl is spoken by African descendants of Haiti, the world's first Black independent Republic. Viewed from a multidisciplinary perspective, these two languages exhibit a significant relationship, hence this important observation: IsiZulu- Haitian Krèyol: So Close, Yet So Far! In other words, they are far from a linguistic point of view but close from a psycho-theological perspective. * So Far: Comparative linguistics shows that Kreyòl is genetically related to French and Latin. * So Close: Born in Haiti during the Trans Atlantic Slave Trade, Kreyòl keeps alive the spirit of the African ancestors and still contains linguistic roots of ancestral languages. Vital and vibrant is this historical relatedness linking the two languages. While Haitian Kreyòl is genetically related to French and Latin, it shares with IsiZulu an ancestral psychodynamic and theological paradigms deeply rooted in Ubuntu. Umuntu ngumuntu ngabantu. These words crystallize the essence of Ubuntu. Its psychological and theological study transcends the literal language. In that regard Umoya Wamagama refers to both literal and figurative linguistic expressions. The emphasis however is more on the words which connote additional layers of meaning rather than those which simply denote their meanings. The method used in this thesis is comparative, descriptive, investigative, analytic and exegetic when necessary. Providing evidence of linguistic relationships, the comparative and analytic approach then embraces the semantic field of IsiZulu-Kreyòl as a significant psycholexicology where explanations puts an emphasis on the meaning and the spirit of the words. Siye ngomoya wamagama. Hence, the core question of addressing the psychological and theological dimensions of this research which is based on a multidisciplinary approach. After 500 years, in the wake of European colonial expansion, the Spirit of the African slaves is still alive in the psyche and the language of the Haitian people. As we said above: Yize isiKreyòl saseHaiti sifuze nesiFulentshi nesiLatini, sabelana nesiZulu ngokwemisuka nangokwezimiso zezinkolelo okunezimpande ezijulile emfundisweni yobuntu. IsiZulu and Kreyòl are related through an ancestral psychodynamic and theological paradigms rooted in Ubuntu. / African Languages / D. Litt. et Phil. (African Languages)