Då en människa drabbas av en kris kan utomstående hjälp krävas för att hantera och bearbeta de existentiella frågor som uppkommer. Ett allvarligt hot mot kvinnors hälsa är våld i nära relationer. Föreliggande studie har undersökt jourkvinnors stödsamtal med våldsutsatta kvinnor på kvinnojourer. Syftet var att undersöka vilken typ av existentiella frågor som personalen möter i stödsamtalen, samt att studera om och i så fall på vilket sätt utrymmet för dessa frågor i stödsamtal bidrar till ett ökat välmående för kvinnor utsatta för mäns våld. Semistrukturerade intervjuer genomfördes med sex jourkvinnor runt om i landet. Hermeneutisk analys med existentialistisk förankring vägledde fram till slutledning. Studiens resultat visar att några av de vanligaste existentiella frågor som uppkommer i stödsamtalen är frågor relaterade till kvinnans identitet samt hennes upplevelse av skuld i koppling till olika val hon gjort. Betydelsen av utrymme för existentiella frågor har relevans för våldsutsatta kvinnor i stödsamtalen.

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This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

My MFA portfolio consists of two scripts for performance and a research essay exploring the methods and process of writing these. Songs My Mother Taught Me is a one-woman cabaret piece; set in 1972, it explores hippie culture in New Zealand and a young women‟s search for independence. This portfolio contains two versions of this script. Both versions of this piece have been performed. In Defence of Love is a play for three actors, each of whom plays one aspect of an abused woman trying to find her way out of a destructive relationship.

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Thesis (M.A. (Psychology)) -- University of Limpopo, 2015 / The study investigated the psychological factors that compel battered women to remain in abusive relationships. According to statistics in South Africa (SA) one in every five women is battered by her partner, and one in every four of all women in SA are assaulted by their partners weekly. The research approach was qualitative in nature. Sampling for the study was purposive and utilised eight participants who met the criteria for the investigation. The study was conducted at Tshilidzhini Hospital Trauma Centre and The Sibasa Victim Empowerment unit in Thohoyandou, Vhembe District in the Limpopo province. Data was gathered using a semi-structured questionnaire guide. Data was analysed, using Thematic Content Analysis (TCA), to gain an in-depth account of each participant’s experience of abuse. The results of the study indicate that cultural factors still play an important role in facilitating women abuse. The women in the study used religion, denial and avoidance, guilt and self-blame as coping mechanisms. Low self-esteem, depression, cognitive dissonance and relationship hope and commitment were identified as psychological factors compelling battered women to remain in abusive relationships. The study recommended that educational programmes and workshops on woman abuse be provided to empower women in rural areas.