起源於日本的「修學旅行」，隨著日本在台實施新式教育的政策，進入了台灣社會。以學生為主體的修學旅行，不僅兼具近代遊憩活動的意涵，更富教育功能，成為教室以外拓展學生視野的新興校外活動；同時，修學旅行是還是殖民當局貫徹其同化策略的工具。此時的修學旅行，也反映出近代化旅遊的樣貌，亦即從過去「個人探險」的形式，進入「制度化」的階段：島內、海外修學旅行開始流行，象徵著交通建設走向完備；由與旅行相關的事物越來越多，顯示修學旅行已成為既定行事。而在旅行的過程中，透過讓學生觀賞近代建設，不僅有助於增廣見聞，也是使其從對於近代化的嚮往轉化為對統治者的認同；或是參拜神社，接觸國家神道的核心，感受日本國體萬世一系的天皇體制，台灣學生在被檢視同化教育成效之餘，認知方面也無條件地被強化成為「日本人」。由此可知修學旅行中處處可見政治力量的鑿痕。此外，在修學旅行之中，學生所見到與鄉土相關的景物時，該物件已經被賦予新的意義，也就是被化約在日本歷史系統之下，漸漸失去其主體性。而學生即是在修學旅行的過程裡，體驗殖民與近代化之間曖昧不明的滋味。 / The "educational excursion" which originated in Japan,had entered Taiwan society with the new education policies Japanese carried out in Taiwan. The educational excursion took students as the main part, were not only concurrently the meaning of modern recreational activities,but also were full of educational functions, and became new activities outside the school that could widen students' horizons beyond the classroom; and in the same time, the educational excursion were also the tool for colonial authorities to carry out the strategies for the assimilation. The educational excursion at this time, also reflected the appearance of modern tourism, which entered the stage of "institutionalized" from the past form of "personal adventure": the domestic,overseas educational excursion became popular, which signified the transportation construction were going to be complete; since the travel-related things became more and more,it showed that the educational excursion had become main stream activities. And in the process of travel, through letting students to view the modern buildings,it did not only help to broaden their horizons, but also made their yearning to the modernization transformed to the acceptance to the rulers; or to let them visiting the Yasukuni Shrine, and to access the core of to the national Shinto religion,to experience the system of the eternal Emperor of Japanl, except that Taiwanese students were viewed of the effectiveness of assimilation education . The recognitions of Taiwanese students could be forced to become "Japanese” unconditionally. From this we can see the marks of political power everywhere in the educational excursion. In addition, during the educational excursion, when the students saw the scenes related to the home town,that thing had been given a new meanings,it was converted into the system of Japan history, and gradually losing its subjectivity. And the students in the process of educational excursion were experiencing the taste of ambiguities between colonization and modernization.