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The religious contribution of C.H. Mason and the Church of God in Christ toward racial unityWilson, John. January 2005 (has links)
Thesis (S.T.M.)--Dallas Theological Seminary, 2005. / Includes bibliographical references (leaves 83-85).
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African American Clergy: Fostering Supportive Relationships with Survivors of Childhood Sexual AbuseBolar, Eleanor A. 23 September 2011 (has links)
No description available.
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The Church of Jesus Christ of Latter-Day Saints and the Priesthood: An Analysis of Official Church Statements Concerning Black Priesthood DenialBolen, Ingrid B. (Ingrid Britt) 12 1900 (has links)
This study sought to determine whether the change in the LDS Church practice of black Priesthood denial on June 8, 1978, was voluntary or was a result of external and internal pressures against the Church. Four official statements given by the First Presidency of the Church were examined using Karlyn Kohrs Campbell's seven elements of rhetorical action. It was determined that external and internal pressures from the NAACP, civil rights activists, and dissonant LDS believers, against the Church's practice of black Priesthood denial, were the motivations behind the change in Church practice.
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An Impact Study of Formational Prayer in the Lives of African American Clergy SpousesClarke, Clytemnestra L. 18 November 2021 (has links)
No description available.
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Ecclesiastical politics and the role of women in African-American Christianity, 1860-1900Scratcherd, George January 2016 (has links)
This thesis seeks to offer new perspectives on the role of women in African-American Christian denominations in the United States in the period between the Civil War and the turn of the twentieth century. It situates the changes in the roles available to black women in their churches in the context of ecclesiastical politics. By offering explanations of the growth of black denominations in the South after the Civil War and the political alignments in the leadership of the churches, it seeks to offer more powerful explanations of differences in the treatment of women in distict denominations. It explores the distinct worship practices of African-American Christianity and reflects on their relationship to denominational structure and character, and gender issues. Education was central to the participation of women in African-American Christianity in the late nineteenth century, so the thesis discusses the growth of black colleges under the auspices of the black churches. Finally it also explores the complex relationship between domestic ideology, the politics of respectability, and female participation in the black churches.
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