Thesis (Ph.D.(Public Affairs))--University of Pretoria, 2008. / Abstract in English. Includes bibliographical references.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1989. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 220-236).

Submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the Department of THEOLOGY AND RELIGION STUDIES at the UNIVERSITY OF ZULULAND, 2006. / This study aims to explore various strategies that address the decline in moral values in South Africa and also find solutions that shall enhance African Renaissance. A number of solutions will be explored to promote a positive sense of Africanism in different aspects of life. These will include morality, discipline, economy, culture, religion, languages, education and other related aspects. Moral regeneration is crucial in ensuring stability in our country; this could be the main reason why it has been embraced with such enthusiasm. It includes taking responsibility for all South Africans, young and old, rural or urban, rich or poor, male or female, black or white, etc. Some South Africans believe that an African Renaissance may be achievable through reverting to old traditional ways of life. It is through these ways that moral values may be inculcated successfully. 1hese views may, however, be challenged. It is also true that other avenues relevant to present days' situations and circumstances may be applicable and used successfully. Whilst keeping in mind that times change, it is imperative to bear in mind that traditional moral values stand beyond space and time. There are common values that are fundamental to all. Those are the values that will be investigated with a view to achieve the vision of the African Renaissance.

Thesis (Ph. D.)--University of Massachusetts Amherst, 2009. / Open access. Includes bibliographical references (p. 269-295). Print copy also available.

This thesis represents an attempt to investigate whether differences in military capability between African states influences interstate conflict behavior. Although all African states attaining independence prior to January 1, 1965 were included in the study for the entire four year period (1964-1967), geographic limitations on potential conflict interaction restricted the dyad observations to those existing between contiguous states. Military capability as used here was represented by two indicators; armed forces personnel in thousands of men and military expenditures in millions of U.S. dollars. Interstate conflict behavior on the other hand consisted of four composite measures: diplomatic hostility, negative behavior, unofficial interstate conflict and official military conflict. For the purpose of testing the relationship as hypothesized, the former constituted the independent variables while the latter functioned as the dependent ones. Cross-sectional analysis of these six variables over the four year period revealed only a slight relationship between the dependent and independent sets of variables. Time series analysis confirmed that the relationship was at the most marginal and indicated that its tenuous existence came under conditions of reversed causality as opposed to the causal direction hypothesized. Notwithstanding these rather negative results there were nevertheless some interesting findings which appear to be relevant for future research. Interstate conflict is a diminishing feature of intra-African relations and that conflict behavior which persists tends to take the form of covert as opposed to overt hostility. African states seem to prefer particular techniques for expressing this hostility and tend to escalate within the confines instead of across dimensions of conflict behavior. This would indicate a need for research on the causes of these phenomena and, in particular, emphasis on conflict resolution analyses. / Arts, Faculty of / Political Science, Department of / Graduate

Pan Africanism is strategy that emerges through a history of surviving oppression, methodology to understand thought and action, and theory that tests findings against sociopolitical context. History, methodology and theory are used to develop the historical trajectory that responds to invasion, slavery, colonization and neocolonialism in Belize. As such, three manuscripts are offered to outline the historical narrative of Belizean Pan Africanism, autoethnographic insights for the study of Pan Africanism, and the sociopolitical context that contemporary Pan Africanism in Belize rises out of. Kurt Young defines Pan-Africanism as: "a fusing of affirmations of African identity with libratory efforts at the level of the masses (2009:7). The study and practice of Pan Africanism should therefore aligned in objectives and strategy to interrupt oppressive conditions that impact communities within the African Diaspora. This project, therefore, operationalizes scholar-activism in history, method and theory to outline strategic action and collective subversion as Pan Africanist Praxis in Belize. / Doctor of Philosophy / White Colonizers invaded the shores of Africa, dislocating a people from their legacy and heritage. However, a strategy was formed to create a new legacy and heritage that broke the bondage of White supremacy that trapped Black bodies. From the enslaved that ran to forge a new path for their people, to those that shed blood for freedom, Pan Africanism has been a strategy that has incorporated thoughts of freedom into escape plans. This study builds a historical timeline for Pan Africanism in Belize, methodology for the study of Pan Africanism and an academic exploration of contemporary Pan Africanism in Belize. Pan Africanism as history, method and contemporary theory add to the body of knowledge by inserting Belize at the center of Pan Africanist theory and practice. The study and practice of Pan Africanism is aligned in objectives and strategy to interrupt historical and contemporary conditions that impact communities within the African Diaspora. This project, therefore, operationalizes scholar-activism in history, method and theory to outline strategic action and collective subversion as Pan-Africanist Praxis in Belize.

Thesis (M.A.) -- Central Connecticut State University, 2006. / Thesis advisor: C. Charles Mate-Kole. "... in partial fulfillment of the requirements for the degree of Master of Science in International Studies" Includes bibliographical references (leaves 113-117). Also available via the World Wide Web.

Marcus Mosiah Garvey was the leader of the largest and most populous Black Nationalist movement of the early twentieth century. The movement began in Colonial Jamaica in 1914 but became a transnational phenomenon having its greatest success in the United States and a rather variegated existence throughout the rest of the globe. The difference in trajectories of the Garvey movement has created a localized approach to the study of the movement. American historians have been at the forefront of this approach. To that end, this thesis attempts to unite the localized histories of the Garvey movement in order to emphasize the ideological continuities and discontinuities of this movement, a creation of colonial disaffection. / History of Garveyism in Jamaica, North America and West Africa

No description available.

Thesis (M.A.)--University of Wisconsin--Madison, 1965. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 50-51).