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Little is known about Black Americans' experience with and attitudes toward the police. For Black Americans and the police to improve their relationship, police need to understand the factors that influence Black Americans' perceptions. Asante's concept of Afrocentric theory assisted with exploring the attitudes of Black Americans about police misconduct in a Southeastern United States urban area. The purpose of the qualitative ethnographic study was to understand the attitudes of Black Americans towards the police and the factors that influence those perceptions. This study precisely addresses three main questions: (1) how has media coverage impacted Black Americans' perceptions of officer behavior in the urban area; (2) how has the community environment impacted Black American perceptions of officer behavior in the urban area; and (3) how have officers' informal and formal behaviors impacted Black Americans' perception of police conduct in the urban area. A purposive sampling strategy was used to recruit 30 Black Americans for the semi-structured interviews who discussed their thoughts and opinions about factors that are associated with the Black American community. The data were coded resulting in 12 themes. Results from this study indicated that the majority of Black Americans had overall negative views about the police. The findings suggest that social change can only happen when the police and Black Americans work together to understand each other and address issues that come with a lack of understanding. Promoting good relationships through media, the community environment, and improving police encounters with the Black American community is critical to enhancing community relations.

Although extensive quantitative research has been conducted on Black American incarceration rates, to date, there has not been a study from an Afrocentric (Black American) perspective in the field of public policy. Using Dillard's conceptualization of Afrocentric theory, this study added to the field of public policy by examining how the stigmas associated with mass incarceration have reduced political and economic opportunities for Black Americans born 1965 - 1984. The purpose of this ethnographic study was to provide an Afrocentric voice by which the members of the Black American community are the center of the data collection on the stigmas associated with incarceration as a product of the new Jim Crow (mass incarceration) for those born between 1965 -1984 (the hip-hop generation where the music is the center of the culture) in the United States. Data were collected through semistructured interviews with selected informants based on their background work, experience, and cultural orientation within the Black American community; these data were analyzed via a summative content analysis, which revealed new perspectives on the stigmas associated with incarceration. The new perspective that was gained asked for the structure of the Black American church to be reexamined due to the rise in the mega-church, an improved culturally sensitive K-12 public educational system, and the overall reconnection and strengthening of the Black American family structure. These findings suggest that social change can only occur when researchers of color are allowed to provide their perspectives on issues that affect those they represent. Hence, the social change implications for this study ask that political leaders work directly with the hip-hop generation and the Black American community as a whole to make changes in legislation through political liberalism.