Thesis advisor: Stephen Pfohl / In the wake of decades of growth in the American prison system, unprecedented numbers of people flow out of penal institutions each year: 750,000 are released from state and federal prison, and 7 million more from local jails. Reentry on this scale creates a host of new policy challenges and important openings for social science research. I study the problems of reentry ethnographically. Based on nine months living in a halfway house for men leaving prison and jail, I examine how the prison experience follows people after they leave, the forces and processes that push people back toward prison, and the strategies of former prisoners confronting often extreme forms of social exclusion. My reentry research doubles as a ground-up account of the American prison boom: a window on the world of a small group of men and women rebuilding their lives under the long shadow of mass incarceration. I present the research in three articles: Reentry within the Carceral: Foucault, Race and Prisoner Reentry uses concepts from Michel Foucault’s Discipline and Punish to re-frame the way we think about reentry, while also taking account of the deep racial inequalities that stamp the American prison system. I argue that people leaving prison are branded delinquent in a society infused with technologies of surveillance and control. In this context, reentry is best conceptualized not as a move from confinement to freedom, but along a carceral continuum of graded intensity. Further, the racialized features of social control in the United States often leave black and brown bodies in themselves marked delinquent. An individual need not commit a crime or spend time inside to become enclosed in social spaces characterized by exclusion and close surveillance. In the case of many black prisoners, formal processing by police and prisons only intensifies a process already underway, and the experience of reentry is best understood as a particular moment in long-term process that begins before imprisonment. The Social Logic of Recidivism: Cultural Capital from Prison to the Street develops a conceptual framework for explaining the cycles of incarceration that so often enveloped the lives of participants. I argue that the growth of incarceration, concentrated geographically along race and class lines, establishes the structural context in which the choice to enter street culture makes sense for large numbers of former prisoners. In high incarceration neighborhoods where street culture is predominant, large-scale movements in and out of prison create networks of relationships that traverse and blur carceral boundaries. Prison and street cultures become partially fused – at different times they are populated by many of the same people - and because of this overlap, the skills and knowledges people learn while incarcerated are also valuable in the street. That is, incarceration involves an accumulation of cultural capital that increases the potential rewards of street crime. Rather than providing roads toward a new life, incarceration creates a structure of constraints and opportunities that pushes people back toward the street. Free But Still Walking the Yard: Prisonization and the Problems of Reentry examines the deep and lasting changes that people carry with them after leaving prison. I argue that prisonization transforms the habitus, as penal institutions are deposited within individuals as lasting dispositions, motor schemes and bodily automatisms. This prisonization of the habitus can be observed in the everyday practices of former prisoners: the experience of physical space, the rituals of cleaning and bodily care, and the practices of consuming food. While some of these habits and dispositions may seem innocuous, they express an underlying adaptation of the convict body to the rules and rhythms of prison life that can have powerfully disruptive effects during reentry: creating feelings of stress and anxiety, making it difficult to function in routine social situations, amplifying exclusion from the labor market and other institutions, and encouraging return to street cultures shared with other former prisoners. / Thesis (PhD) — Boston College, 2015. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Sociology.

The War on Drugs has lead to the incarceration of millions of people. Between 1965 and 2000 the prison population in the United States swelled by 600 percent. There are currently more than 2 million people incarcerated in the United States. As astonishing as these current prison population figures are, they are also deceptive in that they mask the systematic targeting of poor black communities. Critics claim that the boom in U.S. prison population has gone unnoticed because the war on drugs has been fought primarily in African Americans communities. From this view, mass incarceration in America is just another system of racial oppression, which has roots in slavery and Jim Crow legislation. Since the start of the war on drugs more than 31 million people have been arrested for drug-related crimes. With this report, I have documented the cycle of incarceration that U.S. Drug War policies have created in the communities that inmates leave behind. / text

This dissertation seeks to build on the growing research literature concerning the intergenerational consequences of paternal imprisonment for their children. The existing literature has explored the cumulative process of disadvantage that can result in negative outcomes for these children. However, there is little evidence of the mechanisms by which this occurs. This dissertation explores the possibility of the mediators outlined by Kaplan’s (1986) self-referent theory and Giordano’s (2010) symbolic interactionsist approach by which the intergenerational transmission of delinquency occurs using a unique dataset with information collected from multiple generations. This longitudinal dataset compiles information from 2,722 adolescents aged 11-18 that report their race, gender, level of self-esteem, parental relations, parental deviant behavior/characteristics, and peers and teacher stigmatization. The dataset also contains information on their fathers, 4,212 of the first generation participants, who report the frequency and causes of their own incarceration. Various models were estimated to test whether the association between paternal incarceration and delinquency was significant, the mediating effects of negative self-feelings, agency, identity, and emotion, and the moderating effect of both race and gender. The results indicate that the association between paternal incarceration and delinquency is significant. The relationship is mediated by negative self-feelings, identity, and anger. Race did not moderate the relationship but gender did. These findings were independent of a litany of individual, family, and structural factors. The implications and significance of these findings are discussed.

The criminal justice system in the United States was not created to treat mentally ill people. Despite this fact, the number of seriously mentally ill people in prisons and jails now exceeds the number in state psychiatric hospitals by tenfold. At the same time, the epidemic of mass incarceration in the United States has become one of the most pressing economic and social problems our country has faced in the last three decades. One novel approach to reducing prison populations and lowering costs to taxpayers has been justice reinvestment. However, for justice reinvestment to meet its ultimate goal of reducing incarceration rates, saving tax payer dollars, and creating safer communities, the JRI must begin to focus more attention and resources on how to better address the unique needs of the mentally ill in the criminal justice system.

abstract: ABSTRACT Much attention has been given to food justice in both academic and activist communities as of late. This project adds to the growing discourse around food justice by using creative works produced by members of the black community as case studies to analyze the relationship between food justice and the criminal justice system in their neighborhoods. In particular, this project examines two unique sources of creative expression from the black community. The first is the novel Been ‘Bout Dat, the story of a young boy Fattz, who is born into the projects of New Orleans and takes to street life in order to provide for his siblings and struggling single mother. Written in prison by Johnny Davis it offers a valuable perspective that is combined with historical context and statistical support to construct an understanding of how concepts of food and criminal justice influence each other. The second source is the lyrical content of several hip-hop songs from rappers such as Tupac Shakur, Mos Def, Nas, and Young Jeezy. Comparing the content of these works and the lived realities expressed in both brings new and useful insights about food justice and criminal justice as experienced in poor minority communities. Recognizing this relationship may illuminate solutions to food justice issues through criminal justice reform as well as inform fresh efforts at community renewal. / Dissertation/Thesis / Masters Thesis History 2017

The abuse of a woman’s body had been a normative practice since the recordings of Old Testament narratives. This study is designed to confront the inherent gender bias that contributed to the devaluation and abuse of a female body, especially for women in minority communities. How did such a transgression become acceptable behavior for men, while women are penalized and even harshly judged for being the victim? Once the pattern of abused has been identified, the research will show sexual traumatization detrimentally impacts the overall behavior of the victim, occasionally leading to criminal activities which further exacerbate mental health issues never properly addressed. Women who are violated suffer mentally and emotionally, yet minimal attention is given to a woman to acknowledge and address the impact of the violation. The research consists of a historical autopsy of sexually traumatized women in the biblical narratives, throughout certain periods of slavery and its aftermath and in society in the 21st century. The goal was to determine if common trends are present for women who endured sexual assault. How did they survive, and did they manage to lead a productive life after trauma? It will also examine the failure of society to support victims, by providing a pathway toward healing and wholeness. The research will show that when the biblical narratives are theologically reexamined, the sacred text provides a strategic plan to help any woman recover from any sexual trauma they endured. It will conclude with a vision life workbook to help women begin the difficult work of moving forward after sexual traumatization.

Using data collected at the Central Mississippi Correctional Facility, this research aimed to examine factors that affect the likelihood of re-offending by testing two models: a specific deterrence model and a proposed comparable capital model. Specifically, this research aimed to examine how economic, cultural, and social capital in the community, as well as in prison, affect self-reported likelihood of re-offending upon release, and to examine if these indicators are better suited for explaining offending as compared to those included in a deterrence model. By examining these effects, it was discovered that traditional deterrence and capital indicators alone do not provide a sufficient explanation of likelihood of re-offending. The proposed Capital and Punishment Model of Re-offending may provide a better way of conceptualizing offenders’ likelihood of re-offending upon release because it considers the effects of community and prison capital, while paying special attention to the effects of prior punishment.

Neoliberalism once started as an economic theory but overtime has developed into an arm of state social control. This thesis asks if neoliberal economic policies have affected civil liberties in the United States and sets out to understand this relationship in several ways. Firstly, by investigating the shift from Keynesianism to market fundamentalism. Secondly, by evaluating the growth in the prison industrial complex. Third, by asking questions of growing social insecurity from an increasingly privatized social safety net. This thesis explored four hypotheses, each one finding support. The overall argument is that the economic sphere and the free market has obstructed the social sphere. Finally, the thesis concludes with a brief discussion of toxic individualism as it relates to socialization after a long period of extreme market privatization. / Master of Arts / Ever since the 1980s, the United States has experienced an increase in incarceration rates, and simultaneously a more substantial shift in economic practices, from Keynesianism to what became colloquially known as "trickle down economics." This thesis argues that the economic change, defined in this work as neoliberalism, subsequently affected how welfare and social services manage social insecurity in the United States, including the criminal justice system. This paper will discuss the tenets of neoliberalism and how these core tenets, i.e. privatization, affected the welfare state and the prison industrial complex.

This study offers a rhetorical analysis of George Jackson’s Soledad Brother, informed by class critical and critical race theory. Recent rhetorical studies scholarship has taken up the problem of prisons, mass incarceration, and resultant issues of race, yet without paying attention to the nexus of black radicalism and criticisms of capital. This study views George Lester Jackson as a rhetorician in his own right and argues that his combination of critical race and class critical perspectives is an important move forward in the analysis of mass incarceration. Jackson is able to combine these ideas in a plain-writing style where he employs intimacy, distance, and the strategy of telling it like it is. He does this in epistolary form, calling forth a long tradition of persuasive public letter writing. At this study’s end, ideas of circulation re engaged to show the lines of influence Jackson has and may continue to have. Through rhetorical analysis of Soledad Brother, this study demonstrates the utility of uniting class critical criticism and critical race theory for rhetorical studies, and suggests further avenues of research consistent with this approach.

abstract: The thesis for this study is that structural racism within the U.S. criminal system causes Black mothers to assume the emotional work of caring for incarcerated sons. This project was designed using an interpretive approach that employed a combination of qualitative and auto-ethnographic methods, drawing on grounded theory principle. Six interviews were conducted with mothers in order to gain in-depth insight into their lived experiences. An auto-ethnographic method was used to analyze the author’s own personal experiences as a family member of the incarcerated in dialogue with the experiences of the broader research population. Studies on the key finding of the psycho-social impacts on mothers with incarcerated sons have explored the relationship between the mental depression of mothers and their son’s incarceration. They have found that financial challenges, dwindling social connections, lousy parenting evaluations, as well as the burden of care of the grandchildren of the incarcerated sons are some of the mediating factors of this relationship. A second key finding also showed that incarceration have had social-economic effects on the prisoner’s families. These families experience extreme financial hardship as a result of incarcerated loved ones. Another finding showed the unique coping strategies for mothers included assuming care taking responsibility, maintaining family relationships, and budget control. Finally, this study found that there are challenges to re-entry experienced by mothers with incarcerated sons when their released. Research findings and original contribution to scholarly knowledge uncovered that Black mothers of the incarcerated in addition to working the Second Shift, are experiencing the phenomena of what is coined to be the “Third Shift.” / Dissertation/Thesis / Masters Thesis Social Justice and Human Rights 2019