The diploma thesis is focused on a specific way of distribution of Business Intelligence application on Software-as-a-Service base. A different concept opens a possibility for small and medium-size companies which cannot afford robust and expensive solution. The theoretical part provides an introduction with the basic characteristics of BI systems and cloud applications. Additionally, descriptions of the selected criteria are stated for a comparison of the specifics of applications delivered as a service. Integration, analytical and reporting functions Belladati, Zoho Reports and Bime are tested in a practical part of the thesis. The main chapter is devoted to solution product comparison, based on the selected criteria. The main asset of the work is to discover the strengths and weaknesses of each solutions found during the practical testing on the test data. The result of the comparison is not to find the best product, but to enhance the specific properties. The output can serve as a background material during cloud-based BI applications selection.

Cette thèse propose un éclairage sur la réalité de la Fonction analytique, sa physiologie, et les pathologies comportementales qui résultent de son dysfonctionnement. Nous y visitons les travaux de Freud, Jung et Lacan. Par une approche de comparatisme de leurs « écritures respectives », nous découvrons les fondements de la Fonction analytique. Tous trois tiennent leur savoir d’une approche transdisciplinaire (mythologie, alchimie, Taoïsme, linguistique, mathématiques, etc.) Freud précise le rôle indispensable de la pulsion en décrivant ses quatre caractéristiques. Avec son travail sur le «Bloc-notes magique », il énonce les modalités de la gravure psychique. La physiologie analytique comprend deux stades distincts : le premier ou « tronc commun » correspond à la gravure de la trace mnésique (Freud). Ce stade se déroule selon le mode binaire : ça pour Freud, persona pour Jung, imaginaire pour Lacan. Le second, se développe à partir du tronc commun, selon la modalité ternaire : la structure arborescente. C’est le stade du moi de Freud, du moi de Jung, du réel de Lacan. Cette phase, comme celle du brassage inter-chromosomique de la méiose biologique, produit une infinité de combinaisons. Modes binaire et ternaire représentent les phases principales de la Fonction analytique. Mais le mode binaire ne doit pas faire barrage au mode ternaire, en enfermant la psyché dans l’imaginaire (Lacan). La psyché doit se dépasser et faire oeuvre d’artiste. Nous montrons que le déséquilibre de l’archétype anima/animus (Jung) est cause de ces pathologies. Nous y voyons également que « la pensée judéo-chrétienne » joue un rôle de censeur, et fait obstacle à la modélisation ternaire. / The following thesis proposes to shed some light on the reality of Analytical Function, its physiology and the behavioural pathologies that derive from its dysfunction. We revisit the works of Freud, Jung and Lacan. Through a comparativistic approach of their “respective writings”, we discover the very fundamentals of Analytical Function. And all three had gathered their knowledge using a transdisciplinary approach (mythology, alchemy, Taoism, linguistics, mathematics etc…) Freud points out the main role of the drive by describing its four characteristics. In his “Magic Note Pad” he states the modalities of the psychic imprint. Analytical physiology comprises two distinct stages: the first one - “the common trunk”- refers to the imprint or engraving of the mnemonic marking. This stage unfolds according to a binary mode: the “It” for Freud, the “persona” for Jung and the “Imaginary” for Lacan. The second stage stems out of the common trunk on a ternary mode: the arborescent structure. This is the stage of the “I” for Freud, the “Self” for Jung and “the Real” for Lacan. This stage-just like the inter-chromosomal brew of the biological meiosis- produces an infinity of combinations. Binary and ternary modes represent the main phases of Analytical Function. Nevertheless the binary mode must not block out the ternary mode by locking the psyche into Lacan’s “Imaginary”. The psyche must go beyond itself and become its own artist. We show that the disequilibrium of Jung’s anima/animus archetype provokes these pathologies. We also notice that the “Judeo-Christian” way of thinking plays a censorship role and becomes an obstacle for the implementation of the ternary mode.