Made available in DSpace on 2016-04-26T14:56:17Z (GMT). No. of bitstreams: 1 Fabio Lanza.pdf: 746348 bytes, checksum: 02a1c263c31f13d07c46fc41affcf80a (MD5) Previous issue date: 2006-11-20 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The research focused on the Catholic Church archbishops acting in the archdiocese of São Paulo from 1956 to 1985, based on the analysis of O São Paulo. The work aimed a historical and sociological orientation based on documents and interviews. The initial point is the ideology used by the archbishops Dom Agnelo Rossi e Dom Paulo Evaristo Arns revisiting the prior period, Dom Carmelo V. Motta, head of the Fundação Metropolitana Paulista, responsible for the journal O São Paulo. The documental sources were based on historical documents about the Paulistana Church, and the publications of O São Paulo, privileging the articles and the editorials; using different authors to analise their contents. The oral sources were constituted on the subjetcs, which were selected using criteria based on the Oral History, using the personal experience inside the Clergy and their relationship with the MCS from the Archidiocese of São Paulo. The emeritus archbishop cardinal Dom Paulo Evaristo Arns, father Antônio Aparecido Pereira, monk Carlos Josaphat, Prof. Dr. Fernando Altemeyer, Dom Angélico Bernardino Sândalo, Dom Antônio Celso de Queiroz and Dom Benedicto Ulhôa Vieira were interviewed following a script based on the problems of the research. Depending on the historial and sociological period analysed, the Catholic Church was a collective body that expressed different ideologies, according to the documental and oral sources. The Catholic Church of São Paulo by its weekly publication expressed different speeches that made evident the drastic changings that took place during the 1960 s and 1970 s, associated to inner and outer factors of the intitutional structure. We can see that there is a link on the different phases and contexts, based on the ecclesiastic mission and the religious project, defined as an ideal that does not characterize itself as neither a political, nor an economy system. The cardinal Arns conduct, started during the 1970 s, propagated through the O São Paulo an ideal, centered on the maintenance of truth, justice, political and religious freedom, social organizations participation and the commitment of The Catholic Church to the extreme defense of man / A pesquisa teve como foco a atuação dos arcebispos da Arquidiocese paulistana, da Igreja Católica, no período de 1956 a 1985, a partir da análise do semanário O São Paulo. Ela buscou uma orientação histórica e sociológica, com base documental e oral. Partiu das matrizes ideológicas utilizadas pelos arcebispos Dom Agnelo Rossi e Dom Paulo Evaristo Arns revisitando o período anterior, de Dom Carmelo V. Motta, frente à Fundação Metropolitana Paulista, mantenedora do jornal O São Paulo. As fontes documentais se basearam em documentos históricos sobre a Igreja Paulistana, e as publicações d O São Paulo, privilegiando as matérias da primeira página e os editoriais; e empregando os aportes da análise de conteúdo sob o ângulo de distintos autores. As fontes orais foram constituídas a partir dos sujeitos de pesquisa selecionados qualitativamente com critérios vinculados a História Oral, tendo em vista as experiências pessoais no Clero e suas relações com os MCS da Arquidiocese de São Paulo. As entrevistas foram realizadas com o arcebispo emérito cardeal Dom Paulo Evaristo Arns, com Pe. Antônio Aparecido Pereira, com Frei Carlos Josaphat, Prof. Dr. Fernando Altemeyer, Dom Angélico Bernardino Sândalo, Dom Antônio Celso de Queiroz e Dom Benedicto Ulhôa Vieira e foram orientadas por um roteiro semiestruturado formulado a partir dos problemas de pesquisa. As interpretações e análises das fontes documentais e orais perceberam a Igreja Católica como um sujeito coletivo que pautouse em diferentes matrizes ideológicas expressadas frente ao contexto sociohistórico do período analisado. A Igreja Católica de São Paulo por meio do seu semanário expressou diferentes discursos que evidenciaram as drásticas transformações ideológicas ocorridas a partir do final da década de 1960 e início de 1970, associadas aos fatores internos e externos à estrutura institucional. Foi percebido que há um fio condutor entre as diferentes fases e contextos, com base na sua missão eclesial e seu projeto religioso, que se define como um ideal que não se caracteriza enquanto sistema econômico ou político. A gestão do cardeal Arns, a partir de 1970, difundiu n O São Paulo a idéia de vocação cidadã , centrada na manutenção da verdade, da justiça, da liberdade política, religiosa, da participação das organizações sociais, e do compromisso da Igreja Católica na defesa radical do homem

L’évolution et la cohérence de la province de Vienne, qui compte cinq diocèses en 450, six vers 580 et quatre vers 800, dépendent de l'histoire politique car les changements de souveraineté et les décisions royales et impériales peuvent aussi bien permettre aux métropolitains d'accroître leur influence que contrarier leurs desseins viennois. Cela n'empêche pas la constitution d'un cœur provincial formé des cités de Vienne, Genève, Grenoble et Valence. La métropole accueille des administrations et des sépultures royales, bénéficie d'évêques actifs et impliqués à la fois dans les affaires de l'Église et du siècle et possède une topographie religieuse très complète qui la différencie de ses suffragantes. Cette hyperconcentration viennoise semble à la fois la cause et la conséquence de l'élaboration d’une province ecclésiastique où les évêques jouent un rôle fondamental.Souvent issus des vieilles familles sénatoriales gallo-romaines, les prélats exercent jusqu’au début du VIIIe siècle de nombreuses prérogatives au nom des souverains et occupent dans leurs cités une place considérable, aussi bien de leur vivant qu'après leur mort. Avec l'arrivée au pouvoir des Carolingiens, le milieu épiscopal s'ouvre socialement et géographiquement, ce qui se traduit par une modification des traditions funéraires. Les évêques, qui profitent de la politique culturelle engagée sous les Pippinides, comme le montre l'œuvre originale d'Adon de Vienne, restent attachés à une conception carolingienne de la chose publique. À partir de la fin du IXe siècle, les évêques de Genève cherchent à s’éloigner de leurs archevêques, fervents soutiens des Bosonides, en se rapprochant des Rodolpohiens puis de l’empereur.L’Église de Vienne possède rapidement un chapitre cathédral, abrite des grands monastères, des reliques vétérotestamentaires, un somptueux chef-reliquaire et l’une des rares imitations du Saint-Sépulcre attestée avant le XIe siècle. Les autres Églises paraissent moins originales et moins structurées. Les institutions ecclésiastiques, le recrutement du clergé et dans une certaine mesure le culte des saints révèlent cependant la survivance d’une certaine romanité à l’échelle provinciale. De même, les évêques gardent partout la main sur la vie régulière, la gestion des reliques et des saints, la création des paroisses et probablement la construction des églises rurales. Les moines, les aristocrates et les chanoines disposent en conséquence d’une marge de manœuvre très souvent limitée. Ce trait est particulièrement marqué à Vienne où les archevêques tiennent seuls ou presque leur diocèse. / The evolution and the consistency of the province of Vienne, which counts five dioceses in 450, six by 580 and four by 800, depend on the political history because the changes of sovereignty and the royal and imperial decisions could as well make it possible for the bishops to increase their influence as to hinder their Viennese intentions. That does not prevent the formation of a heart of the province made up of the cities of Vienne, Geneva, Grenoble and Valence. The metropolis hosts administrations and royal sepulchers, enjoys active bishops devoted both in the Church and the century activities, and possesses a very complete religious topography which differentiates it from its suffragans. This hyper concentration of Vienne seems at the same time the cause and the consequence of the development of an ecclesiastical province where the bishops play a fundamental role.The prelates, often coming from the old Gallo-Roman senatorial families, carry out until the beginning of the VIII century many prerogatives on behalf of the sovereigns and occupy in their cities a considerable place, as well during their lifetime as after their death. When the Carolingians came to power, the bishops’ circle opens socially and geographically, which results in a modification of the funerary traditions. The bishops, who benefit from the cultural policy undertaken under the Pippinides, as the genuine work of Adon of Vienne points it out, remain attached to a Carolingian outlook of the common weal. From the end of the IX century onwards, the bishops of Geneva seek to move away from their archbishops, fervent supporters of the Bosonides, while getting closer to the Rodolpohiens and then to the emperor.The Church of Vienne obtains rapidly a chapter cathedral, houses big monasteries, Old Testament relics, a sumptuous chief-reliquary and one of the rare imitations of the Holy Sepulchre attested before the XI century. The other Churches appear less original and less structured. The ecclesiastical institutions, the recruitment of the clergy and to a certain extent the worship of the saints reveal however the survival of a certain Roman tradition on a provincial scale. Thus, the bishops keep full control of the regular life, the handling of the relics and the saints, the creation of the parishes and probably the construction of the rural churches. The monks, the aristocrats and the canons have consequently very often a limited room for maneuver. This feature is particularly evident in Vienne where the archbishops hold personally or almost entirely their diocese.