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Cistercian High Gothic Longpont and the architecture of the Cistercians in France in the early thirteenth century /Bruzelius, Caroline Astrid. January 1900 (has links)
Thesis (Ph. D.)--Yale University, 1977. / "7815714." eContent provider-neutral record in process. Description based on print version record. Bibliography: v. 1, leaves 300-313.
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Studien zur Entwicklungsgeschichte des spätgotischen kirchenbaues im Münchener gebietKarlinger, Hans, January 1908 (has links)
Thesis (Ph. D.)--Universität München, 1908. / Includes bibliographical references (p. [5]).
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Die Anfänge der Gotik in Toskana Beiträge zur Entwicklungsgeschichte der italienischen Gotik /Kreplin, Curt, January 1909 (has links)
Thesis--Leipzig. / Includes bibliographical references (p. [77]-78).
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Horace Walpole and the new taste for GothicHatch, Ronald Barry January 1964 (has links)
The aim of this paper is to examine Horace Walpole's contribution to the reawakening taste for Gothic in the eighteenth century and to relate his curiously ephemeral art forms to the broad historical development of the Gothic. No attempt has been made, except in an incidental way, to treat the initial flourishing of Gothic architecture; that the reader has at least a passing acquaintance with the architecture of the Middle Ages is assumed. Instead, the emphasis has been placed upon the Gothic survival of the sixteenth and seventeenth centuries; as Gothic architecture was virtually eclipsed during this period, many readers may feel that this emphasis is unwarranted. However, some study of the Gothic architecture in these two centuries is necessary in order to understand how and why the Gothic took the turn it did in the eighteenth century.
Chapter one is a collection of evidence to show that, despite opinion otherwise, Gothic architecture did survive as a potent force. Chapter two then proceeds to discuss Walpole's creation of Strawberry Hill and to show how the attitudes and skills of previous generations helped to mould its form. The conclusion reached is that Strawberry Hill, while Gothic in design, lacked most of the medieval Gothic spirit; that Walpole was in fact using the Gothic for a new purpose.
Chapter three is again a collection of evidence, this time a survey of the prevailing trends in "Gothic" literature before Walpole. In a sense, chapter four is the culmination of this discussion of the Gothic, since here the attempt is made to show how Walpole's Gothic novel, The Castle of Otranto, was at once clearly in the earlier traditions of a classical interpretation of Gothic, and also a forerunner of an entirely new conception of Gothic. Walpole's influence upon later writers and his indebtedness to neo-Gothicizers is made clear by juxtaposing Walpole against the later school of Gothic novelists.
To avoid a repetitious summary, some attempt has been made to characterize the essential differences existing between Walpole's Gothic and that of medieval artists by linking Walpole's creations with the rococo. An equation of eighteenth century Gothic with the rococo is of course foolish, and this was never contemplated; rather, the hope was to show that much of the spirit which stimulated Walpole's artistry is also endemic to the rococo. The eighteenth century Gothic, in particular Walpole's contribution, was actually a Gothic-rococo. / Arts, Faculty of / English, Department of / Graduate
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The architecture of the Parisian parish churches between 1489 and 1590 /Sawkins, Annemarie January 1993 (has links)
No description available.
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Architectural design principles as evidenced in Gothic architectureChase, Davis William January 1985 (has links)
Three specific architectural design principles are identified and documented through a study of gothic architecture.
The comparative method is used to show progressive change in gothic architecture and to illustrate how these design principles are evident in this change. / Master of Science
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Reconsidering the Tribune in Early Gothic Architecture of Twelfth-Century Northern FranceGriggs, Nicole C. January 2017 (has links)
This work reconsiders the tribune, its functional and symbolic importance in Gothic style architecture of twelfth-century France. Three case studies, the cathedrals of Notre-Dame of Noyon and Senlis and the priory church of Saint-Leu at Saint-Leu-d’Esserent, serve as a means to examine the origins, function and medieval conceptions of this enigmatic second story. An analysis of the cathedral fabric, together with the episcopal palace and chapel, in conjunction with an examination of the sociological and political context are undertaken in an effort to start a new dialogue regarding this architectural entity, long neglected in the discourse of Gothic architecture. The outlier in this study is the Cluniac priory of Saint-Leu, constructed with a tribune-like elevation yet lacking a proper tribune; the priory serves as a foil with which to test the assumptions surrounding the cathedral case studies. The careful examination of evidence reveals a nuanced understanding of this architectural entity, undermining the traditional narrative that holds it to be purely a constructional device used by medieval builders in the race for taller, more spacious churches. This new perspective situates the tribune in the broader context of the episcopal complex as an architectural entity physically and symbolically linking the different buildings of the cathedral, episcopal chapel and palace. Finding its roots in royal and imperial architectural complexes of the Byzantine and medieval empires the tribunes of Notre-Dame of Noyon and Senlis express propriety befitting the stature of the bishop and his cathedral, while this second story as a space of devotion confirms its spiritual supremacy. Notably, the use of this architectural form at this time occurs when bishops sought to reassert their authority, following a period of institutional weakness.
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The tempered gaze : medieval church architecture, scripted tourism, and ecclesiology in early Victorian BritainKenneally, Rhona Richman January 2003 (has links)
This dissertation explores how architecture is valorized by the cultural artifacts, both visual and text-based, which present and describe it. It examines aspects of the Gothic Revival in early Victorian Britain, to consider the assimilation of models of evolving architectural discourse by one organization with specialized interest in its promotion, and adaptations of that discourse in the realm of popular culture. The dissertation focuses on the ideology of the Cambridge Camden Society, from its inception in 1839 through to 1850. The Society advocated an appreciation of Gothic churches both for aesthetic, and for religious and moral reasons. A key dimension of its mandate, captured in the rhetoric of ecclesiology, was to prioritize an empirical investigation of extant medieval churches. Findings were to be recorded on specially-devised questionnaires, called "church schemes," using a text-based, specially-encoded taxonomy. Given the availability both of extensive documentation by the Society concerning these schemes, and of almost seven hundred completed forms, areas of conformity and divergence between the prescriptive, instructional material, and the descriptive material which indicates the actual reception of the architecture, may be discerned. "Church visiting" hence became the primary means of personal engagement with the architecture, enacted through the elaborate ritual of scripted tourism spelled out by the church schemes and attendant pedagogical documents. The importance, and the implications, of tourism to members of the Cambridge Camden Society are addressed through an evaluation of travel theories and methodologies, developed, especially, since the 1990s. An understanding of ecclesiology in terms of travel theory enables it to be evaluated in a wider context, namely as part of an emerging tourist ethos based on expanding opportunities and incentives to travel through Britain. From this perspective, the Cambridge Camden Society is to be perceived as part of a larger consortium of advocates of tourism to sights of medieval architecture, who employed similar inducements and terminology, and who created such markers of architectural authenticity as travel guides to mediate the traveller's reception of a given sight. As a result, the possibilities of the widespread dissemination of at least the architectural components of ecclesiological ideals, as part of the groundswell of promotional material devoted to all things Gothic, were enhanced.
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The Chapel of the Assumption of the Virgin in Spišský Štvrtok : Late Gothic architecture on the peripheryJanko, Joan Paula. January 2006 (has links)
The aim of this thesis is to address the dating, attribution, patronage, formal motifs, structural solutions, stylistic associations and historical context of the Chapel of the Assumption of the Virgin in the Slovakian town of Spissky Stvrtok. In the course of the text, it is revealed that the structure is a contained and coherent system of architectural forms that represents an international transmission of ideas, a continuous development of the architectural vocabulary of the Gothic, and the relevance of "the periphery" to a comprehensive understanding and appreciation of the Late Middle Ages. To that end, the chapel is shown to stand as material evidence of a developed Late Gothic sensibility in the northern margins of the Kingdom of Hungary in the second half of the 15th century, of the wealth and power of the lords in that region, and of the far-reaching influence of the Viennese lodge of masons.
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The tempered gaze :medieval church architecture, scripted tourism, and ecclesiology in early Victorian BritainKenneally, Rhona Richman, January 1900 (has links)
Thesis (Ph.D.). / Written for the School of Architecture. Title from title page of PDF (viewed 2008/09/28). Includes bibliographical references.
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