The purpose of this thesis is to examine the history in English literature of the relationship between King Arthur, Guinevere, and Lancelot, in order to show how various authors have enriched the legend by developing the psychological potential of the chief characters, and by projecting the standards of their respective ages into their versions of the story. Special emphasis has been placed on the work of Sir Thomas Malory, Alfred Tennyson, E.A. Robinson, and T.H. White. The Arthurian legend is particularly appropriate for such a comparative study. It has received the attention of English writers for eight centuries, and, for the past hundred years, of writers in America as well. In the fifteenth century Malory used the legend to argue for a strong monarchy, and to remind his aristocratic countrymen of the neglected ideals of chivalry; in the nineteenth century Tennyson hoped that the re-telling of the story for its elements of moral and spiritual allegory would inspire the Victorians to rise above the materialism and sensuality which to him were signs of the times; early in the twentieth century Edwin Arlington Robinson suggested a comparison between the disintegration of Camelot and the disruption of European society after World War I, and he questioned the traditionally accepted greatness of Arthur and his kingdom; in the last decade Terence Hanbury White has seen that the problem facing King Arthur also confronts the strife-torn twentieth century how can the energies of men be harnessed for constructive rather than destructive action? The adultery between Guinevere and Lancelot has been made the focal point of this study because it involves the three best-known characters of the legend, and because it has attracted the interest of writers more than has any other element of the Arthuriad, particularly in the past one hundred years. / Arts, Faculty of / English, Department of / Graduate

This thesis explores the use of language, myth creation, and the development of American civil religion to construct a national identity. It analyzes the role of religious language in imagining an identity for the American people, with Protestant Christianity being a driving force for this rhetoric. Throughout this thesis, I argue that specific historical figures have become symbols of American identity, creating an American cult that venerates these figures as sacred icons. This thesis traces the historical development of thought as it relates to American political figures taking on mythical and legendary status in the minds of the citizens. The role of monuments and memorials in Washington, D.C., as capsules into the past and symbolic representations of what is essential to the American people, is also explored. I argue that monuments and memorials have artistic perspectives and use specific imagery that shows how the designers want their audience to view and interpret the events and people who are the subject of the piece and how notions of national identity are projected onto monuments, memorials, and symbols. The thesis also examines the growing phenomenon of far-right nationalism in the United States and how President Trump used populism and rhetoric of American civil religion to strengthen his support. I also explore the variations of patriotic participation through protests by Colin Kaepernick and the Black Lives Matter Movement showing the diverse nature of national identity and civic contribution. The thesis also delves into the importance of the military in the United States and how soldiers have become a symbol of American patriotism and identity. By highlighting the role of religion, language, and mythology in shaping national identity, this thesis sheds light on the complex interplay between culture, history, and identity in the United States.

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My objective with this thesis is to understand how racist stereotypes and myths compounded the sale of fair-skinned black women during and after the slave trade in New Orleans, Louisiana. This commodification of black women's bodies continued well into the twentieth century, notably in New Orleans' vice district of Storyville. Called "quadroons" (a person with ¼ African ancestry) and "octoroons" (1/8 African ancestry), these women were known for their "sexual prowess" and drew in a large number of patrons. The existence of "white passing" black women complicated ideas about race and racial purity in the South. Race as a myth and social construct, or as Evelyn Brooks Higginbotham explains in her essay, African-American Women's History and the Metalanguage of Race, a "metalanguage" exposes race not as a genetic fact, but rather a physical appearance through which power relations and status were to be conferred. My methodology uses race and gender theory to analyze primary and secondary sources to understand and contextualize how population demographics, myths, and liberal 18th century colonial laws contributed to the sale of black women's bodies. The works of Emily Clark, Walter Johnson, Gwendolyn Midlo Hall and other historians who utilize Atlantic history have been paramount in my research. Emily Clark has transformed the "white-black" women from a tragic, sexualized trope into a fully actualized human being, while Hall has tackled the racist underpinnings inherent in the neglect of black women's history. The writings of bell hooks, particularly her essay Eating the Other, establishes the modern day commodification of black women vis-à -vis their representation in media, as well as through the fetishism of their bodies by a white patriarchal system. During slavery plantation owners could do virtually anything they wanted with their property, including engaging in sexual intercourse. By depicting black women as hypersexual jezebels, they could justify their rape, while establishing their dominance and place in the white male hegemony of that time period. For the right price a white male of a lesser class could achieve the same thing at a brothel down in Storyville at the turn of the twentieth century, for as Emily Clark argues in her book, The Strange History of the American Quadroon, these brothels were a great equalizer, allowing all white men to experience "…sexual mastery enjoyed only by elite planters before the Civil War." By democratizing white supremacy, the quadroon and others like her forged solidarity that bridge across all classes, while upholding whiteness and oppressing people of color at the same time.