The thesis is a study of labour regulation and the State in the Sudan in the light of a general theoretical conception of labour law and the State. The first Chapter defines the concepts of analysis that are used throughout the study, isolates the "essential" properties of the Capitalist State and Law from the historically concrete forms which they assume in a particular society and distinguishes between processes which influence development of the form of law and others which influence its sociological development. Drawing on the analysis in Chapter I, Chapter II exposes the inter-relationship between the Sudanese social formation, State and Law and the implication of this inter-relationship for both the form and substance of labour relations law. Chapters III, IV and V are specific verifications of the hypothesis regarding the inter-relationship between the State and labour relations law in the Sudan and that regarding the development of the "substance" and "ideology" of law in general. The thesis considers law as an empirically-founded discipline. But, it distinguishes between various types of empirical facts about law corresponding with respective semi-autonomous social levels at which law asserts its existence. The research method followed describes the empirical facts about law at the particular level and, in order to determine the epistemological significance of these facts, analytically relates them to empirical facts at other levels. Wherever used in the thesis the term "theory" signifies either this methodological procedure of analysing the inter-connection of empirical facts at a certain level and their inter-relation with other facts at other levels, or the substantive generalizations about law which findings at these various levels would allow. I consider my application of this methodology to the study of labour rela tions law, the historical dimension this application introduces in socio-economic analysis of this law, the criticism of certain Marxist and other sociological conceptions of law it enables, and the socio-histor ical relativity of the "substance" and "ideology" of law it reveals as original contributions to the knowledge of labour law. The compilation and evaluation within the framework of the thesis of empirical materials on industrial relations in the Sudan are likewise original contribution to the knowledge of Sudanese "labour law" and labour law in general.

The thesis proposes to address how the tradition of translating Chinese poetry in the English speaking world developed in the early twentieth century and has continued. Problems relating to this issue, such as the great change in poetics and intellectual atmosphere since 1915 when Cathay appeared, its impact on the translation of Chinese poetry, and the universe of discourse of the two cultures involved, those of the Chinese and the English speaking world, as well as the constraints of the target system on the translations, will also be discussed. The introduction provides an overview of the poetics that valued traditional metres at the turn of the century, and applies polysystem theory to explain the lack of enthusiasm for translations of classical Chinese poetry before 1915. Chapter 2 discusses the constraints of language, the poetics and universe of discourse in the target system, suggesting that these constraints handicapped the widespread transfer of classical Chinese poetry before 1915. Chapter 3 examines xing, the poetic device in Chinese poetry that emphasizes the poet's spontaneous response to nature and the merging of scene and feeling. The very nature of xing defies any attempt to make it explicit. The chapter is divided into two parts, discussing xing in the encoding and decoding process respectively. Readerresponse criticism and phenomenology are also incorporated in the discussions. The chapter is followed by an analysis of various attempts to translate poems that are presented with zing in Chapter 4, which shows that there is a tendency on the part of some translators to add logical links between the scene and the feelings expressed. Chapter 5 looks at the translation strategies of Arthur Waley, investigating the traditions of translating classical Chinese poetry that he has helped to build up. The kind of smooth grammatical lines he uses and the Chineseness he conveys have had great influence on subsequent translators. Chapter 6 studies Ezra Pound, with special focus on his innovative work Cathay, and his juxtaposition techniques. Chapter 7 studies Kenneth Rexroth's translations of Du Fu, while Chapter 8 examines Gary Snyder's translations of Cold Mountain. The vehicle of translating Chinese poetry in general-- language and poetics-- was close to that of modern poetry in the target culture. Chapter 9, the conclusion, asserts that various strategies are adopted for various purposes. It tries to place the position of the translators discussed in a polysystem context. In the target system, poems are appreciated more for their charm than their being supposedly faithful to an original. The image of China created through translators remains distant. To the reader in the West, China is always far out "there," not here.

The aim of the thesis has been to offer a comparative analysis of discourses within English and French travel writing in the late-eighteenth and nineteenth centuries, in order to develop a more nuanced understanding of how the East was represented in this type of literature than that offered by Edward Said in his book Orientalism. The thesis considers the degree to which the latent racism and imperialism of western attitudes was universally expressed in this type of writing. While dates have been set for this study, the main reason for this has been to limit the vast body of archive material potentially relevant to its theoretical base. On occasion it has been necessary to step outside these dates in order to examine earlier eighteenth-century work or point out the relevance of this type of study to more recent western approaches to the East. The thesis shows a decline in the nineteenth century in popular belief in a fiction of the Orient as an imagined site of luxury and sensual indulgence, as travel writing countered this image with reports of real countries and peoples. The place of the aesthetic in French writing is considered here, as it offers a challenge to the more political perspective offered by Said. The thesis concludes by suggesting that there were other discourses in travel literature in this period which lie outside specifically racist and imperialist constructs, and therefore deepens and broadens the investigations undertaken by Said with reference to British and French travel writing of the late eighteenth and nineteenth centuries.

This thesis is a study of banking regulation in Nigeria. It has three main objectives: to explain the evolution and impact of banking regulation after independence to discuss the reasons for the persistent failure of financial regulation; and to highlight the role of external agencies in Nigeria's financial system. The thesis offers a historical perspective on the developments in Nigerian banking regulation, but focuses mainly on the period after independence. It examines the economic and political theories that have influenced financial regulatory trends in Nigeria. It considers these theories in their political and legal context. The thesis does not embrace any theory in particular. Instead, its approach is pragmatic and comparative focusing on the interaction between legal, political and institutional factors that have influenced financial regulation in Nigeria. The study shows that the pre-liberalisation regulatory norms were repressive and inefficient. It argues that banking deregulation was introduced as an economic revolution devoid of necessary corresponding political and legal changes. The core destabilising factors are identified as inadequate regulatory powers, political corruption, political instability, legal instability, policy distortions, and incongruous laws. The complicity of the IMF and World Bank in this process is also discussed. Financial deregulation was prompted by predatory politics characteristic of the Nigerian state; yet, deregulation has aggravated the country's political instability and exacerbated prebendalism. The thesis discusses policy options to break this vicious circle.

This is a study about the trade union movement in colonial and early post-colonial Malaysia. This is done by examining the role and development of the country's national labour centre, the Malaysian Trades Union Congress (MTUC), and in particular, its leadership from 1949 to 1981. The central argument of the study is that the MTUC was a reformist organisation because of state control and the dominance of "moderate" and "responsible" leadership. It is also argued that the national centre was unable to effectively represent the interests of labour because the leadership lacked a working-class ideological perspective. These arguments are developed with reference to a number of ma j or themes or issues during the period under review Such as "responsible unionism", government incorporation of the movement, politics, tripartism and industrial peace, "worker capitalism", conflicts within the movement, and communalism. An essential part of the exercise has been to reinterpret the history of the national centre during its first three decades of existence. After the first two introductory chapters, Chapters 3 and 4 discuss the formation and early development of the MTUC during the colonial era. The role of government and "moderate" labour leaders is highlighted. Chapters 5 and 6 consider the position and role of the MTUC with respect to labour disputes and politics under the post-colonial Alliance government. The following two chapters analyse the compromising ideology and divisions and split within the movement under the Barisan Nasional government. The study is an appraisal of the Malaysian trade union movement attempting to contribute to an understanding of trade unionism in an ex-colonial "Third World" setting.

This thesis was motivated by Robert Chard's puzzlement over the translational phenomenon of martial arts fiction in the West. It proposes to address how the translational migration of martial arts fiction took place, first to other Asian countries in the 1920's, but to the West only after a lapse of a few decades beginning in the early 1990's. Adopting a descriptive approach as described by Gideon Toury, the thesis is intended to add further to the limited inventory of case studies in urgent demand to test the polysystem theory propounded by Even-Zohar. The thesis is made up of two parts. Part I is a macro-level study of martial arts fiction, intended to contribute to testing the limits of the polysystem theory. After examining Chinese fiction as a low form in the Chinese literary polysystem and its weak function as translated literature in the Western literary polysystem, the study explores the translational phenomenon of martial arts fiction in the West as well as the concurrent phenomenon as to why so little of martial arts fiction has been translated into Western languages, compared to the copious amount into other Asian languages, to the extent of stimulating a new literary genre or (re)writing martial arts fiction in indigenous languages in Indonesia, Vietnam and Korea, sinicized countries or countries boasting large overseas Chinese communities. Issues and problems related to these translational activities and cultural phenomena are presented as tools to test the limits of the polysystem theory. Part II is a micro-level study focussing on the specifics of rendering Fox Volant of the Snowy Mountain by Jin Yong into English. I will argue, in the main, that many difficulties, inherent in both the translating and reading processes, can be constructed within the theoretical framework of Andre Lefevere's concept of "constraint", particularly that of the universe of discourse. Lefevere's connotation of the universe of discourse will be expanded to embrace different cultural presuppositions and literary assumptions underlying two divergent world cultures, hence different reader expectations in the reading process. It is hoped that the findings and results of this descriptive case history of martial arts fiction as a literary genre in translational migrations will contribute to the accumulation of knowledge.

The aim of this thesis is to examine the concept of virtue ethics in Stanley Hauerwas's understanding of virtue and delineate how that contributes to his ethical reasoning and his comprehension of medical ethics. The first chapter focuses on the shift that occurred in moral theory under the stance of the Enlightenment that eroded the traditional idea of morality as the formation of the self, allowing space for new concepts that dismissed the importance of the agent in the ethical task of seeking the good. In the second chapter, the three main ideas (character, vision, and narrative) that make up Hauerwas' ethical theory are examined with a particular attention to the importance of agency in moral life. The third chapter describes how Hauerwas' medical ethics, informed by his moral theory based on character, vision, and narrative, is relevant to medical ethics. Hauerwas argues that because medicine is a form of human activity with internal goods and standards of excellence intrinsic to its practice, it requires taking into account the notion of agency in the healing relationship. Finally, in the last chapter the specific religious discourse of Hauerwas' ethics is discussed in relation to secular medical ethics. In other words, this thesis raises the question of whether the reduction of medical ethics to a set of principles, as it is mostly the case today, represents a suitable picture of the reality of moral life in medicine.

The purpose of this dissertation is to analyze the Russian Federation&rsquo / s military Policy in Central Asia in 1991-2001. My main concern in this point is to figure out what is Moscow&rsquo / s real intention behind establishing military ties with the Central Asian states and to what extent is Moscow successful in accomplishing this aim? Does the Russian Federation perceive direct threats to its security from Central Asia? My argument is that the Russian Federation does not perceive direct threats to its national security from the region rather she uses these threats to be the main actor in the region by using military means. Throughout the thesis first the shift in the Russian Federation&rsquo / s foreign policy course regarding the &lsquo / Near Abroad&rsquo / and its reflections on the basic security documents of the Russian Federation, second the threat perceptions of the Russian Federation in these regions, third reflections of this shift on Russia&rsquo / s bilateral military ties with these states and finally the role of the changing perception in the formation of regional collective security formations are to be analyzed.

This thesis, depending on some Ottoman archival documents, examines the effects of the Tanzimat reforms on the Ottoman Armenians and Kurds and the origins of the conflicts amongst these communities in the Ottoman Empire. The reforms initiated in the Tanzimat era had such a transformative effect both on the Ottoman Armenian and Kurdish societies that social, political and economic structures of the two communities changed radically. Due to the effects of the Tanzimat reforms and of these structural changes, the relations between the Ottoman Armenian and Kurdish communities started to deteriorate and the communal conflicts emerged during the Tanzimat era. These conflicts between the Armenian and Kurdish communities continued after the Tanzimat era.

This dissertation examines the relationships between citizenship and sexuality and gender in imperial formations, through an archaeology/genealogy of the subject position of those classified as the hijra. Combining Lacan's symbolic order with Foucault's historic a priori in order to understand empire, this project examines two main questions: how were sexuality and gender -- notably manifest in the subject position of the hijra -- used as forms of political control in colonial India; and how transformations in empire were produced through changing representations of the hijra. Consequently, the hijra represent a key point -- or, in the words of Lacan, le point de capiton -- in the anchoring of a field of meaning that enabled colonial governance in both a diachronic and synchronic fashion; in other words, the figure of the hijra was translated by the colonial writers in such a way as to facilitate the creation of an ideology that privileged British understandings of sexuality and masculinity, not to mention civility, modernity, and, to a degree, religiosity, establishing British authority in the region. This project consists of a textual analysis of nineteenth-century British documents and writings, especially historical records, such as ethnographies, translations, census information, official reports, intra-government communications, and legal documents from the late eighteenth through early twentieth centuries, with a focus on the nineteenth. Through an examination of these sources, this dissertation explores how this group was translated by the colonial authorities; that is, it queries the conditions under which they were represented as a group that was constituted by those who were defined by sexual and gendered characteristics -- eunuchs, hermaphrodites, and impotent men.