論文(哲學博士)--香港中文大學, 2002. / 參考文獻 (p. 341-355). / 中英文摘要. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zhong Ying wen zhai yao. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (p. 341-355).

袁同凯. / 论文(哲学博士)--香港中文大学, 2002. / 参考文献 (p. 235-255). / 中英文摘要. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Yuan Tongkai. / Zhong Ying wen zhai yao. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (p. 235-255).

The purpose of study was to explore depression among Hmong refugees and the ways they use their coping skills to deal with stressful life events.

This study analyses the culture, knowledge and resource use patterns of the Karang tribe in Phong-Luk village, which is located at the Kaengkrachan National Park. The goal of this project is to reveal the culture-based local wisdom of the Karang tribe that is consistent with sustainable environmental resource management and to recommend guidelines for governments to revise existing policies related to the tribe that are relevant with their cultural ways of life. This project is expected to enhance awareness of local wisdom and offer a strategy to relieve the pressure of resource use between the tribe and the national park. The specific objectives of this research were to 1) analyze the local production practices, land utilization practices and belief, and 2) identify and analyze the key issues of local wisdom that are consistent with the conservation and sustainable management of the local natural resources and the environment. Finally, the analysis explored the affects of the existing policies (e.g., national park and development promotion policies) on the tribe's livelihood and the expected impact on the natural environments due to the shift in practices of the tribe. analysis explored the affects of the existing policies (e.g., national park and development promotion policies) on the tribe's livelihood and the expected impact on the natural environments due to the shift in practices of the tribe. This research utilized a qualitative research methodology to study and understand the overall picture of the community. Interview and observation techniques were used to identify the important issues, which included the history and settlement of the community, production patterns, land utilization patterns, belief systems, relationships within the community and government policies. The research indicates that traditional production practices, traditional land tenure arrangements and cultural beliefs provide the tribe a means of self-reliance and environmental sustainability. However, these customary practices and beliefs are being threatened by government policies. Therefore, the recommendations are provided to guide policymakers in ways to incorporate the wisdom of the tribe in future decisions. / Graduation date: 2002

published_or_final_version / Education / Doctoral / Doctor of Philosophy

Canadian politicians have stated that India-Canada relations are grounded in "people-to-people links". These links have been formed over the last century through a process of immigration that articulates specific regions of India—Doaba in Punjab—with particular regions of Canada—initially British Columbia, and now the metropolitan areas of Toronto and Vancouver. Employing the theoretical lens of transnationalism and a methodological approach based on networks, this thesis argues that the presence of extensive transnational linkages connecting immigrants to their sites of origin, rather than limit national Canadian citizenship practice, can actually enhance it. I examine how Punjabi immigrants activate linkages that span borders and fuse distant communities and localities, as well as highlighting how the state is involved in the regulation and monitoring of such connections. My findings indicate that the operation of state officials varies according to the nature of the exchange. Whereas immigration is differentially controlled at the micro-scale of the individual according to a range of factors such as race, class and gender; inanimate objects such as goods and capital are less regulated, despite the significant material effects associated with their transmission. Indian immigrants are not however, passive recipients of state regulation at the scale of the individual, and instead emerge as active participants in a Canadian democratic system that enables the individual to challenge certain bureaucratic decisions and hold federal departments accountable. In addition, contrary to ideas of transnational immigrant actors possessing new forms of transnational or "post-national" citizenship, this research suggests that immigrants value the traditional right of citizenship to protect national borders and determine who may gain access.

Existing literature and much of the research on marriage and family experiences have been largely and commonly problem-based and deficit-oriented. Even though some strength-focused approaches to the study of marriages and families have been undertaken and have gained momentum there is still much empirical work needed in order for us to understand the complexity and intricacies of what constitutes a quality marital relationship. In this qualitative research study, I analysed how quality of marriage is conceptualised and understood by Malays within a Malaysian context. I undertook the research in order to capture and understand how a cohort of Malay people understand and give meaning to the concept of 'good quality marital relationship'. Research studies on marital quality in Malay culture are very limited and numerically at least, they compare poorly to western scholarly output on this subject. Even though much contemporary marriage literature refers to the importance of gaining an appreciation of cultural issues related to marriage and family, there is a real need for more cross-cultural research. In examining Malay concepts of quality marriage I not only address a culturally-specific research need but attempt to use this to advance cultural sensitivity among relevant policy makers, practitioners, researchers and members of the public. In this research, in-depth semi-structured interviews were conducted in the Kubang Pasu district, in Kedah, one of the northern states of Malaysia with forty-five participants across different socioeconomic and demographic backgrounds. In what is an exploratory study I adopted a combination of maximum variation and purposive sampling and utilised a grounded theory framework to underpin the analysis. The data were analysed using both rigorous manual coding and NVivo qualitative software.

Thesis (Ph.D.)--Mississippi State University. Department of Sociology. / Title from title screen. Includes bibliographical references.

ABSTRACT SELECTIVE MISSIOLOGICAL IMPLICATIONS OF BUNKHUN FOR MINISTRY AMONG THE KHON MUANG Thomas Lowell Bohnert, Ph.D. The Southern Baptist Theological Seminary, 2018 Chair: Dr. George H. Martin The purpose of this dissertation is to examine a socio-cultural barrier to the gospel among the Khon Muang of Northern Thailand. The thesis of this dissertation is that bunkhun is an essential cultural factor that missionaries must understand to build and maintain healthy relationships among the Khon Muang. Chapter 1 introduces the problem and the methodology for analyzing the problem was described. Chapter 2 contains an ethnographic description of the Khon Muang people along with an examined of the salient literature about bunkhun. The examination of the salient literature revealed that bunkhun relationships are established by two means: they are established either because a client recognizes the ascribed status of a patron, or because individual acts of graciousness overwhelm the client with gratitude. Chapter 3 examines the function of bunkhun among the Khon Muang. A matrix for characterizing bunkhun relationships was developed and presented. A theory for understanding bunkhun was described. Bunkhun is a cultural system that maintains social smoothing values and skills, reinforces traditional ideas about the ideal character qualities of both a patron and a client, and regulates the relationships between a patron and a client among the Khon Muang. Chapter 4 surveys the Bible to define and describe the patron titles of God. The obligations of the client were also presented. Finally, a short survey outlining the biblical concept of grace was detailed. Bunkhun has similarities to grace, but the two are different. Chapter 5 deals with several missiological implications of bunkhun. First, bunkhun is a form of patron-client system thus, it is incumbent upon missionaries to understand the cultural context so that clear communication occurs. Second, honor and shame themes are embedded in the bunkhun system. Learning to utilize skills good intercultural communications skills is necessary for missionaries serving in Northern Thailand. Finally, several suggestions were offered to address implications related to evangelism, discipleship, fellowship and leadership development. These thoughts are all offered tentatively as more research is needed to verify their veracity. Chapter 6 provides an overall summary for the project.

Canadian politicians have stated that India-Canada relations are grounded in "people-to-people links". These links have been formed over the last century through a process of immigration that articulates specific regions of India—Doaba in Punjab—with particular regions of Canada—initially British Columbia, and now the metropolitan areas of Toronto and Vancouver. Employing the theoretical lens of transnationalism and a methodological approach based on networks, this thesis argues that the presence of extensive transnational linkages connecting immigrants to their sites of origin, rather than limit national Canadian citizenship practice, can actually enhance it. I examine how Punjabi immigrants activate linkages that span borders and fuse distant communities and localities, as well as highlighting how the state is involved in the regulation and monitoring of such connections. My findings indicate that the operation of state officials varies according to the nature of the exchange. Whereas immigration is differentially controlled at the micro-scale of the individual according to a range of factors such as race, class and gender; inanimate objects such as goods and capital are less regulated, despite the significant material effects associated with their transmission. Indian immigrants are not however, passive recipients of state regulation at the scale of the individual, and instead emerge as active participants in a Canadian democratic system that enables the individual to challenge certain bureaucratic decisions and hold federal departments accountable. In addition, contrary to ideas of transnational immigrant actors possessing new forms of transnational or "post-national" citizenship, this research suggests that immigrants value the traditional right of citizenship to protect national borders and determine who may gain access. / Arts, Faculty of / Geography, Department of / Graduate