Thesis (Ph. D.)--University of Pennsylvania, 1999. / Description based on print version record. Includes bibliographical references (p. 317-339) and index.

Thesis (Ph.D.)--Ohio University, March, 2007. / Title from PDF t.p. Includes bibliographical references.

Thesis (M.A.)--Georgia State University, 2005. / Kathryn A. Kozaitis, committee chair; Susan McCombie, Emanuela Guano, committee members. Electronic text (141 p. : col. ill.) : digital, PDF file. Description based on contents viewed July 10, 2007. Includes bibliographical references (p. 94-98).

Thesis (Ph.D.)--North Carolina State University. / Includes vita. Includes bibliographical references (p. 104-114).

Thesis (M.P.H.)--Georgia State University, 2009. / Title from file title page. Kymberle L. Sterling, committee chair; Ike S. Okosun, Russ Toal, committee members. Description based on contents viewed Nov. 10, 2009. Includes bibliographical references (p. 28-29).

The principle aim of this inquiry is to understand how elderly Hindu Punjabi women utilize and shape Ayurvedic knowledge in the broader context of their lives. Do these precepts constitute a way of knowing in the world as women, as seniors, as immigrants? Ayurveda furnishes a wealth of indigenous categories of understanding, which can function as epistemological tools, providing one means by which these elderly women are able to build more cohesive constructions of their selves and their current realities. While my interest lies in discerning health-related behaviours and beliefs, my research agenda reflects the scope and priorities of the women themselves who include in this domain a broad array of topics, most notably, family relations, food, and religion. So as to examine the continuity of constructions among the elderly subsequent to migration, the sample includes both elderly Punjabi Hindus who have migrated to Greater Vancouver, Canada (n = 10), as well as a comparable sample still residing in northwest India (n = 10). The methodology employed was a reflexive process which entailed a period of initial sensitization to relevant concepts (Hindi language training, participant observation), followed by a series of in-depth semi-structured interviews. While capable of eliciting more specific information on health and healing, this method simultaneously encouraged ‘life story’ constructions. The ‘critical-interpretivist’ stance (Scheper-Hughes and Lock) adopted for this study considers not only how people construct their worlds but the relations of power which constrain their choices. This paradigmatic position is articulated within a ‘three bodies’ framework which delineates the individual body, the social body, and the body politic. Other important theoretical influences include social science perspectives on emotion, selfhood and food. Profiles of two each of the women now living in India and Canada are presented so as to preserve the integrity of the women's stories which are otherwise fragmented by the subsequent analysis wherein all interviews are considered collectively according to common themes. The most predominant themes were (1) the socially-embedded nature of health and well-being which references especially, but not exclusively, relationships within the extended family; (2) the relationships drawn between particular foods, beverages, herbs and spices and one's mental, spiritual and physical health, (3) the all-pervasive idiom of balance; and (4) the complex interrelationships between that which is sacred, detached, and not confined to this life and more temporal concerns such as attachment, pride and so forth which ground people in this world. Evidence of a higher order category which unites all four themes—a recognition of the strong interrelationships between mind, body, and spirit—is apparent in every interview. So, too, however, is the competing ideology of the egocentric self coupled with an allopathic (dualistic) medical paradigm which seeks to separate spirit from mind, mind from body. A fifth theme is thus the accommodation of these two competing ideologies in the women's life-worlds. In sum, Ayurveda provides a rich metaphorical language according to which broadly conceived health concerns which are deemed to originate in familial concerns and other stressors such as loneliness can be readily discussed in terms of food. The ability to utilize this wealth of metaphor is most typically forsaken when religion is no longer integral to their lives in some form or another. The compartmentalization of religion, appears to reflect a more dualist (allopathically influenced) world-view in which holistic conceptions of self and health are marginalized. / Graduate

This study is an analysis of Malay urban participation in one locality. It includes a discussion of urbanization, ethnicity, and government policy in a Malay context. The study discusses social cohesion and differentiation in a Malay locality and how they influence the urban participation of the group studied. The discussion of the urbanization process in the Malay peninsula shows that the Malays are late-comers in urban development. This is a result of their colonial history. Immigrant Chinese and Indians developed the towns on the west coast of the Malay peninsula under British colonial administration. It was only after the Second World War that rural Malays increased their participation in urban activities by migrating to urban areas. The Malaysian government is encouraging the increased participation of Malays in urban activities, particularly in the commercial and industrial sectors. This study shows that the Malays in the locality studied are unlike the classic rural to urban migrants. The Taman Malays are urban to urban migrants. They have brought with them other urban experiences and skills. In spite of this, however, their occupations are still similar to the type of occupations Malays have filled during the colonial period in urban areas, i.e. they are mostly teachers, clerks, policemen, and laborers. This is attributed to the limited opportunities and structural constraints faced by Malays in urban areas. The study shows that Malays utilize ethnic institutions and government support in gaining a foothold in their urban environment. Malays are a minority in west coast towns in terms of population distribution, settlement pattern, and economic participation. The kampung is the territorial manifestation of Malay presence in towns. Handicapped by the presence of a majority of non-Malays in urban areas, the Malays do not find it easy participating in urban activities. They depend on government support for housing, jobs, business premises, and loans for their economic development. Ethnic institutions are the primary institutional framework for the participation of Taman Malays. This is shown by the types of associations found in the locality. The associations serve to mobilize ethnic interests and unify the Taman residents. The associations serve as links between the kampung and the rest of the urban community, as well as between the kampung residents and the government. The need for expressive social interaction through associations is viewed in this study as a result of the difficulties posed by the multi-ethnic, economic, and political structure of urban areas on the west coast. The urban participation of Taman Malays is described as incorporating both traditional and non-traditional patterns of social relationships. This is shown by the analysis of their social networks. Networks within the locality reinforce participation in the traditional social order, while those which extend beyond the locality or ethnic group facilitate change and participation in the larger urban system. The differential involvement of the Taman Malays was influenced by such factors as geographic mobility, ownership or rental of houses in the locality, and social status. The friendship pattern and social networks of the Taman Malays shows the declining significance of the neighborhood in the social relationships of urban Malays. The kinship patterns of the Taman Malays show the traditional preference for the nuclear family type of household, but conditions of urban living have limited the interaction with extended kin. Household relationships are also being influenced by urban conditions where the husband and wife are both working, greater sharing of decision making about the household and child care is evident among the Taman Malays. The Taman Malays are unified by ethnic institutions and interests. They are vertically organized to the government through community and associational mechanisms. Stratificational differences among the Taman residents have not disrupted the ethnic unity which has characterized Malay urban neighborhoods. / Arts, Faculty of / Anthropology, Department of / Graduate

Vitayatprapaiphan Nongyao. / Thesis submitted in: June 2004. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2005. / Includes bibliographical references (leaves 91-96). / Abstracts in English and Chinese. / Abstract --- p.i / Acknowledgements --- p.1 / Preface --- p.4 / Chapter 1. --- Introduction - Knowing the Akha / Chapter a. --- Background --- p.10 / Chapter b. --- Problems the Akha People are Facing --- p.16 / Chapter c. --- Government Policy Towards the Akha and Hill Tribes in Northern Thailand --- p.22 / Chapter d. --- The Impact of Government Policy on the Akha People --- p.27 / Chapter e. --- Rituals and the Beliefs of the Akha --- p.30 / Chapter 2. --- The Traditional Musical Life of the Akha --- p.33 / Chapter 3. --- The Impact of Christianity on Akha Life and Musical Life --- p.38 / Chapter 4. --- The Impact of Tourism on Akha Life and Musical Life --- p.56 / Chapter 5. --- Prospects for the Traditional Musical Life of the Akha --- p.65 / Chapter 6. --- Conclusion --- p.73 / Appendix I: Figures --- p.82 / Appendix II: Musical Examples --- p.89 / Bibliography --- p.91

楊曉勛. / 本論文於1997年9月呈交. / 論文(博士)--香港中文大學音樂學部, 1998. / 參考文獻: p. 109-113. / 中英文摘要. / Ben lun wen yu 1997 nian 9 yue cheng jiao. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Yang Xiaoxun. / Lun wen (Bo shi)--Xianggang Zhong wen da xue yin yue xue bu, 1998. / Can kao wen xian: p. 109-113. / Zhong Ying wen zhai yao.

Islam Md. Saiful. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. / Includes bibliographical references (leaves 175-181). / Abstracts in English and Chinese. / Abstract / Abstract in Chinese --- p.ii / Acknowledgements --- p.iii / Note --- p.iv / List of Figures --- p.ix / List of Plates --- p.x / Chapter Chapter One --- Introduction --- p.1 / Statement of the Problem / Literature Review / Chapter - --- "Minority Groups, NGOs and Development Issues" / Chapter - --- Education Among Minority Groups / Chapter - --- Minority Groups as Discriminated and Stigmatized / Chapter - --- Fighting Against Discrimination: The Art of Resistance / Methodology / Chapter - --- Selecting the NGOs / Chapter - --- Finding the Field Site / Chapter - --- Settling / Chapter - --- From Padri through Sir to Dada: Rapport Buildup / Chapter - --- How I Collected Data / Chapter - --- Pains and Pleasures of Fieldwork / Chapter - --- Limitations of the Study / Structure of the Thesis / Chapter Chapter Two --- "Barind Tract of Northwest Bangladesh: The Villages Studied, Ecology and Cultural Mosaic" --- p.37 / The Study Villages: A Brief Profile / Chapter - --- Ruposhi: A Santal Village / Chapter - --- Fulpur: An Oraon Village / Northwest Bangladesh: Ecology and Implications / People of Barind Tract: The Cultural Mosaic / The Santal and the Oraon: From Historical Context to the Present Situation / Chapter Chapter Three --- "NGOs in Bangladesh: Growth, Rhetoric and Realities" --- p.56 / The Growth of NGOs in Bangladesh: A Brief Overview / Chapter - --- NGOs and Their Achievements / Chapter - --- The Rhetoric Behind the Reality: Challenges and problems of the NGOs / Prochesta: A Minority-run NGO / Chapter - --- "Goals, Objectives and Programmes of Prochesta" / Chapter - --- Organizational Structure of Prochesta / Unnoyan: A Bengali-run NGO / Chapter - --- "Vision, Mission and Programmes of Unnoyan" / Chapter - --- Unnoyan: Organizational Structure / Chapter Chapter Four --- "Minority Groups, Economic Livelihood and NGOs" --- p.79 / Agrarian Economy with Single Crop Cultivation / Land Ownership and Patterns of Tenancy / Agriculture and Food Sufficiency: A General Calculation / Supplementing Household Income / Economic Support: The Santal and Prochesta / The Oraon and Unnoyan in Promoting Economic Livelihood / "Minority Groups, Economic Livelihood and the Role of NGOs" / Chapter Chapter Five --- "Education Among Minority Groups: The Santal, The Oraon and The NGOs" --- p.114 / The General Situation of Education Among Minority People in the Study Villages / Dropout From the School: Minority Point of View / Medium of Instruction for Minority Students: The Dilemmas of Monolingualism / The Santal and Prochesta in Promoting Education / "The Oraon, Unnoyan and Education" / Chapter - --- Primary Education for the Oraon Children / Chapter - --- Lahanti: The Adult Education Programme / Chapter - --- Preparing Curriculum in Oraon Language: The Action Research Project / "Minority Groups, Education and the NGOs" / Chapter Chapter Six --- Minority Groups and Fighting Against Discrimination: The Art of Resistance and the Involvement of NGOs --- p.144 / Everyday Discrimination Encountered by Minority People: Nature and Pervasiveness / Fighting Against Discrimination and the Involvement of NGOs / Chapter - --- The Santal and Prochesta in Fighting Against Discrimination / Chapter - --- The Oraon and Unnoyan in Fighting Against Discrimination / Minority Groups and the Role NGOs in Fighting Against Discrimination / Chapter Chapter Seven --- Conclusion --- p.164 / Bibliography --- p.175