Global ETD Search

1	The Fantasy of Whiteness: Blackness and Aboriginality in American and Australian Culture Miller, Benjamin Ian, English, Media, & Performing Arts, Faculty of Arts & Social Sciences, UNSW January 2009 (has links) This dissertation argues that a fantasy of white authority was articulated and disseminated through the representations of blackness and Aboriginality in nineteenth-century American and Australian theatre, and that this fantasy influenced the representation of Aboriginality in twentieth-century Australian culture. The fantasy of whiteness refers to the habitually enacted and environmentally entrenched assumption that white people can and should superintend the cultural representation of Otherness. This argument is presented in three parts. Part One examines the complex ways in which white anxieties and concerns were expressed through discourses of blackness in nineteenth-century American blackface entertainment. Part Two examines the various transnational discursive connections enabled by American and Australian blackface entertainments in Australia during the nineteenth century. Part Three examines the legacy of nineteenth-century blackface entertainment in twentieth-century Australian culture. Overall, this dissertation investigates some of the fragmentary histories and stories about Otherness that coalesce within Australian culture. This examination suggests that representations of Aboriginality in Australian culture are influenced and manipulated by whiteness in ways that seek to entrench and protect white cultural authority. Even today, a phantasmal whiteness is often present within cultural representations of Aboriginality. Blackface Whiteness Aboriginality Race Blackness Australian studies
2	The Fantasy of Whiteness: Blackness and Aboriginality in American and Australian Culture Miller, Benjamin Ian, English, Media, & Performing Arts, Faculty of Arts & Social Sciences, UNSW January 2009 (has links) This dissertation argues that a fantasy of white authority was articulated and disseminated through the representations of blackness and Aboriginality in nineteenth-century American and Australian theatre, and that this fantasy influenced the representation of Aboriginality in twentieth-century Australian culture. The fantasy of whiteness refers to the habitually enacted and environmentally entrenched assumption that white people can and should superintend the cultural representation of Otherness. This argument is presented in three parts. Part One examines the complex ways in which white anxieties and concerns were expressed through discourses of blackness in nineteenth-century American blackface entertainment. Part Two examines the various transnational discursive connections enabled by American and Australian blackface entertainments in Australia during the nineteenth century. Part Three examines the legacy of nineteenth-century blackface entertainment in twentieth-century Australian culture. Overall, this dissertation investigates some of the fragmentary histories and stories about Otherness that coalesce within Australian culture. This examination suggests that representations of Aboriginality in Australian culture are influenced and manipulated by whiteness in ways that seek to entrench and protect white cultural authority. Even today, a phantasmal whiteness is often present within cultural representations of Aboriginality. Blackface Whiteness Aboriginality Race Blackness Australian studies
3	Gympie, "The Town That Saved Queensland": Popular Culture and the Construction of Identity in a Rural Queensland Town Mr Robert Edwards Unknown Date (has links) No description available. 430000 History and Archaeology
4	A History of The Church of Jesus Christ of Latter-Day Saints in Australia to 1900 Hawkes, John D. 01 January 1965 (has links) (PDF) This work is a history of the Church of Jesus Christ of Latter-day Saints (Mormon) in Australia to 1900. The first Latter-day Saint missionary to Australia was William Barret, a British convert who left directly from England and arrived at Adelaide, South Australia in 1840. In approximately 1841 Elder Andrew Anderson, also from England, arrived with his family at Sydney, New South Wales. These two Elders proselyted for the church, but the extent of their work is uncertain.John Murdock and Charles Wandell were the first missionaries from Utah; they arrived at Sydney in October, 1851. The appointment of these missionaries marked the formal beginning of the Australasian Mission. Their concentrated efforts in the Sydney area brought many converts into the church. Murdock went to Melbourne but was unsuccessful there because of the gold excitement; gold was discovered in April, 1851. Mormon Church Missions Australia Mormon Church History Australian Studies Mormon Studies
5	Ancestral Narratives in History and Fiction: Transforming Identities Habel, Chad Sean, chad.habel@gmail.com January 2006 (has links) This thesis is an exploration of ancestral narratives in the fiction of Thomas Keneally and Christopher Koch. Initially, ancestry in literature creates an historical relationship which articulates the link between the past and the present. In this sense ancestry functions as a type of cultural memory where various issues of inheritance can be negotiated. However, the real value of ancestral narratives lies in their power to aid in the construction of both personal and communal identities. They have the potential to transform these identities, to transgress natural boundaries and to reshape conventional identities in the light of historical experience. For Keneally, ancestral narratives depict national forbears who narrate the nation into being. His earlier fictions present ancestors of the nation within a mythic and symbolic framework to outline Australian national identity. This identity is static, oppositional, and characterized by the delineation of boundaries which set nations apart from one another. However, Keneallys more recent work transforms this conventional construction of national identity. It depicts an Irish-Australian diasporic identity which is hyphenated and transgressive: it transcends the conventional notion of nations as separate entities pitted against one another. In this way Keneallys ancestral narratives enact the potential for transforming identity through ancestral narrative. On the other hand, Kochs work is primarily concerned with the intergenerational trauma causes by losing or forgetting ones ancestral narrative. His novels are concerned with male gender identity and the fragmentation which characterizes a self-destructive idea of maleness. While Keneallys characters recover their lost ancestries in an effort to reshape their idea of what it is to be Australian, Kochs main protagonist lives in ignorance of his ancestors life. He is thus unable to take the opportunity to transform his masculinity due to the pervasive cultural amnesia surrounding his family history and its role in Tasmanias past. While Keneally and Koch depict different outcomes in their fictional ancestral narratives they are both deeply concerned with the potential to transform national and gender identities through ancestry. Chad Sean Habel Flinders University Robert Phiddian Richard Hosking John McLaren Peter Pierce ancestry ancestral ancestors genealogy genealogical literature cultural memory amnesia history social history family history historical fiction adventure fiction Australian Studies Cultural Studies fiction novels historical novels Australia Ireland Irish-Australian migration diaspora roots rhizomes Thomas Keneally Bring Larks and Heroes The Playmaker Bettany's Book Schindler's Ark Our Republic Homebush Boy Christopher Koch Out of Ireland Highways to a War Boys in the Island Crossing the Gap The Doubleman Across the Sea Wall convicts Tasmania the Stain identity identification nation nationalism national identity gender gender identity masculinity male male-ness transformation reconciliation post-colonial post-colonialism anti-colonial literary criticism

1

Page generated in 0.0681 seconds