In the autumn of 2017 the #metoo-movement came to change a whole world. In Sweden, many #metoo-movements started, one of which was #vardeljus. #vardeljus means “Let there be light”, and was a movement of anonymous women in The Church of Sweden. The women wanted to illustrate how women have been sexually harassed in the organization. #vardeljus was also a blog with the same name, where the women shared their stories. In this essay, I have studied how the #vardeljus-movement highlighted existing gender structures in The Church of Sweden, and whether or not the movement contributed to an authority displacement. In relation to this, I examined in what way the theory of mediaziation could be useful in the study of these topics. In the making of this study, I have mainly relied on the theory of mediaziation as the main theory. In addition I have also benefited from ideas found in the theory of authority displacement as well as from adding a gender perspective. The text material of my choice was the #vardeljus-movement, publicated in the newspaper Kyrkans tidning, and a selection from the associated blog with same name - #vardeljus. The method of this study has been a systematic text analysis, wherein I have placed my text material in categories. These categories were power, gender structure, sexually harassment and authority displacement. The study found that the #vardeljus-movement illustrated gender structures in The Church of Sweden. These were expressed through sexually harassment, and abuse of power from authorities in the church. Another result of the study was that the movement started a process of an authority displacement, where previously silent stories were heard. In relation to these conclusions, the theory of mediaziation has been used to analyse how these gender structures and authority displacements are presented in the #vardeljus-movement, and how new medias are provided to these conclusions.