In recent years, the impacts of tourism on the environment have indicated an urgent need for sustainability principles to be introduced within the industry. Although problems arise regarding the definition and meanings of sustainability, the Ecological Footprint has been proposed as a key indicator of sustainable tourism. In this study, the ecological footprint was adapted to a tourism context, in order to measure the sustainability of backpacker tourists, who are speculated to be environmentally friendly due to their low budgets and use of few resources. During this study surveys were conducted with 123 backpackers and hostel tourists staying at 8 hostels located throughout Ontario and Quebec. Information was collected on respondents’ food, activity and transportation behaviours, as well as hostel occupancy rates, property sizes, energy usages, and waste management routines. This data was inputted into the ecological footprint calculator to determine the average ecological footprints of backpacker tourists in Ontario and Quebec, and the relationship between the ecological footprint, demographics and travelling behaviours. In addition to the data collected for ecological footprint calculations, information was also gathered on hostel and respondent environmental behaviours. The findings indicate that backpacker tourism is substantially more sustainable than some other forms of international travel, however it is generally not sustainable as an activity. Backpacker ecological footprints were considerably higher than the average footprints of residents in their home countries, indicating the immense impacts of transportation, which accounted for 77% of the average EF in this study. As most backpackers in this study were international travellers, the transportation impacts were often a result of flight emissions and although an inquiry was made into sustainable flight options, it is clear that there is currently no perfect solution for decreasing flight impacts. As a result, reducing the ecological footprint of backpacker tourism to a sustainable level currently appears to be for the most part, impossible. However, as backpacker tourism does contribute to the social and economic sustainability of some areas, minor changes are possible within the sector, to at least make the backpacker market as environmentally sustainable as currently possible.

In recent years, the impacts of tourism on the environment have indicated an urgent need for sustainability principles to be introduced within the industry. Although problems arise regarding the definition and meanings of sustainability, the Ecological Footprint has been proposed as a key indicator of sustainable tourism. In this study, the ecological footprint was adapted to a tourism context, in order to measure the sustainability of backpacker tourists, who are speculated to be environmentally friendly due to their low budgets and use of few resources. During this study surveys were conducted with 123 backpackers and hostel tourists staying at 8 hostels located throughout Ontario and Quebec. Information was collected on respondents’ food, activity and transportation behaviours, as well as hostel occupancy rates, property sizes, energy usages, and waste management routines. This data was inputted into the ecological footprint calculator to determine the average ecological footprints of backpacker tourists in Ontario and Quebec, and the relationship between the ecological footprint, demographics and travelling behaviours. In addition to the data collected for ecological footprint calculations, information was also gathered on hostel and respondent environmental behaviours. The findings indicate that backpacker tourism is substantially more sustainable than some other forms of international travel, however it is generally not sustainable as an activity. Backpacker ecological footprints were considerably higher than the average footprints of residents in their home countries, indicating the immense impacts of transportation, which accounted for 77% of the average EF in this study. As most backpackers in this study were international travellers, the transportation impacts were often a result of flight emissions and although an inquiry was made into sustainable flight options, it is clear that there is currently no perfect solution for decreasing flight impacts. As a result, reducing the ecological footprint of backpacker tourism to a sustainable level currently appears to be for the most part, impossible. However, as backpacker tourism does contribute to the social and economic sustainability of some areas, minor changes are possible within the sector, to at least make the backpacker market as environmentally sustainable as currently possible.

Society is increasingly on the move, mobile devices are commonly being used to coordinate group actions, and group communication features are rapidly being added to existing technologies. Despite this, little is known about how mobile groups act, or how communications technologies should be designed to augment existing behaviour. This is partially due to minimal research being done on the topic, but also to the lack of research methods available to study the topic with. Mobile groups are challenging to study because of frequent and long-duration movement, frequent distribution, and the rapidly changing environments they operate within. To address these issues, this research focuses on methodological issues surrounding the development of mobile devices for mobile groups and communities. More specifically it addresses backpackers, who are a relevant example of this type of community. The research primarily explores the convergence of computer supported cooperative work (CSCW) and the field of mobile device development. This enables the combination of emphasis on designing technologies for groups, social implications, mobile device design, and mobile settings. Major research outcomes presented in this thesis lie in three areas: 1) methods, 2) technology designs, and 3) backpacker culture. Five studies of backpacker behaviour and requirements form the core of the research. The methods used are in-situ and exploratory, and apply both novel and existing techniques to the domain of backpackers and mobile groups. Methods demonstrated in this research include: field trips for exploring mobile group behaviour and device usage, a social pairing exercise to explore social networks, contextual postcards to gain distributed feedback, and blog analysis which provides post-hoc diary data. Theoretical contributions include: observations on method triangulation, a taxonomy of mobility research, method templates to assist method usage, and identification of key categories leading to mobile group requirements. Design related outcomes include: 57 mobile tourism product ideas, a format for conveying product concepts, and a design for a wearable device to assist mobile researchers. Our understanding of backpacker culture has also improved as a consequence of the research. It has also generated user requirements to aid mobile development, methods of visualising mobile groups and communities, and a listing of relevant design tensions. Additionally, the research has added to our understanding of how new technologies such as blogs, SMS and iPods are being used by backpackers and how mobile groups naturally communicate.

SILVA, Igor Monteiro. O mundo não é tão grande: uma etnografia entre viajantes “independentes” de longa duração . 2016. 243f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Sociologia, Fortaleza (CE), 2016. / Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-03-10T13:12:44Z No. of bitstreams: 1 2015_tese_imsilva.pdf: 3609443 bytes, checksum: 7a1cdf4bbe2c9172d14bb7a70218a680 (MD5) / Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-03-10T17:00:18Z (GMT) No. of bitstreams: 1 2015_tese_imsilva.pdf: 3609443 bytes, checksum: 7a1cdf4bbe2c9172d14bb7a70218a680 (MD5) / Made available in DSpace on 2017-03-10T17:00:18Z (GMT). No. of bitstreams: 1 2015_tese_imsilva.pdf: 3609443 bytes, checksum: 7a1cdf4bbe2c9172d14bb7a70218a680 (MD5) Previous issue date: 2016 / Viajantes independentes de longa duração – conhecidos como backpackers, notadamente, pela indústria turística internacional e como mochileiros, no Brasil – podem ser caracterizados, em linhas gerais, em relação à qualidade não-institucionalizada de sua prática (COHEN, 1972). Eles assumem a organização independente de sua viagem, evitando, assim, a compra de pacotes e demais mediações próprias das agências turísticas. Ao configurar independentemente seus deslocamentos, buscam mobilizar valores como autonomia e flexibilidade, o que os permite, por exemplo, trocar itinerários, desfazer planos e extender sua mobilidade por longos períodos. Saber quem, concretamente, são os sujeitos desses deslocamentos, que posições sociais assumem em suas sociedades de origem, compreender por quais motivos desejam experimentar períodos tão alargados em trânsito, como atribuem sentido a essa forma específica de viajar e como vivenciam o retorno a seus países de origem, são algumas das disposições que conformam os objetivos deste trabalho. Mais claramente, a presente tese tem por objetivo apresentar uma etnografia de viagens independentes de longa duração, considerando para tanto o movimento material, bem como as políticas de significado (CRESWELL, 2006), empreendidas por seus sujeitos. Por movimento material deve-se entender os deslocamentos físicos dos viajantes, a maneira crua, como define Creswell (2006), de atingir um ponto partindo de outro. Já no que concerne às políticas de significado, tem-se como horizonte de reflexão tanto as representações partilhadas pelos sujeitos no que se refere às suas jornadas quanto a prática das mesmas, a experiência do movimento sendo incorporada e valorada individualmente. O que apresenta-se aqui, portanto, é uma pesquisa cuja construção teve como matéria empírica privilegiada as situações concretas de interação, as configurações de relações de troca, de tensão, de conflito, e, igualmente, os momentos de invenção, de criação e de elaboração de discursos presentes em uma – alegada – maneira singular de viajar.

Research Doctorate - Doctor of Philosophy (PhD) / Long-term independent travel is regarded by many commentators as an active quest for discovery, and has long been proclaimed by individuals and organisations, both within and outside the tourism industry, as having a social, cultural and educative role. As independent travel becomes an increasingly popular and important sector of the travel market, the guidebook as cultural text becomes a significant and powerful mediator of experience. Guidebooks have a prevailing capacity to define and represent places, peoples and cultures and, at the same time, present descriptive and prescriptive information that simultaneously constructs the traveller and shapes their perspectives and experiences. Independent travellers such as backpackers, in their quest for the ‘authentic’, often seek out experiences with other cultures and demonstrate a desire to learn about, and interact with, indigenous people and their cultures. This thesis is concerned with the complex process of the dialectic construction of the backpacker (the traveller) as a particular gazing and experiencing subject, and of places, peoples and cultures (the travelled) as objects of the gaze. Central to the thesis is a consideration of the role of the guidebook as an interpretative lens through which the constructed and mediated nature of both the traveller and the travelled can be examined and understood. Drawing on theoretical and methodological insights from the interdisciplinary fields of tourism studies and cultural studies, the thesis seeks to understand relationships between text, audience and culture in tourism. The interpretative method of textual analysis is married with qualitative interviews with a sample of backpackers to Australia to examine the interplay between travellers, guidebooks and experiences. An analysis of guidebooks published by Lonely Planet, Rough Guide and Let's Go reveals that representations of Aboriginal people and their cultures are central to constructing an ‘authentic’ experience for independent travellers to Australia. These representations are, however, not without contradiction, as traveller discourses of authenticity, cultural awareness, cultural sensitivity and responsible travel are mobilised concurrently with popular tourism imagery and stereotypes of Aboriginal Australia. For the backpackers interviewed, the discrepancies between discourses provided in guidebooks means that their engagement with texts is dynamic, and their experiences with, and understandings of, Aboriginal Australia are continuously negotiated and renegotiated throughout their travel experiences. I argue in this thesis that backpackers actively engage with narratives and representations of culture contained within guidebooks, and negotiate these textual contradictions to construct a particular type of experience and traveller-self to make sense of their travels in Aboriginal Australia. The findings of this thesis raise important questions about the role that the text plays as mediator between the traveller and the travelled culture, and the tensions, contradictions and negotiations between text and lived experience.

<p>In many ‘Third World’ societies tourism is seen as a force for economic development and socie-tal change. Employment in tourism has increased, new destinations have been drawn into tour-ism circuits, and many ‘Third World’ governments have adopted ‘pro-poor’ tourism policies as part of their poverty reduction strategies. However, the tourism sector appears to be particularly volatile and can be subject to dramatic fluctuations, both in terms of volumes and tourists’ des-tination choices, which means that people working in tourism are exposed to globalising forces and preferences far beyond their control.</p><p>The aim of this study is to explore the contents and meanings of work within tourism as narrated by formal and informal tourism workers in an urban backpacker enclave in Yogyakarta, Indonesia. The study is concerned with the ‘receiving end’ of international tourism, and specifi-cally with the experiences of people who make their livelihoods within the low-budget tourism sector, in which ‘Western’ backpackers are key actors.</p><p>In this study the tourism phenomenon is seen from the context of global asymmetrical power relations, but social relations at the local level in Yogyakarta city are given centre stage. The social relations that constitute the Sosrowijayan area as a place are complex. While back-packers come to Sosrowijayan in search of cheap tourism facilities, the general public in Yogya-karta construct the area as the centre of prostitution in the city. However, the inhabitants of Sosrowijayan draw boundaries between people and places in very refined ways.</p><p>These boundaries are gendered in the sense that above all female sex workers are blamed for the negative perceptions of the area. They are constructed as ‘outsiders’ because of their ‘deviant’ lifestyle and ‘choice’ of occupation (social class) and because they are said to be migrants from other areas in Indonesia. In Sosrowijayan boundary constructions also take place between male tourism workers who claim allegiance to different groups and categories within their profession or livelihood niche. They make distinctions between ‘insiders’ and ‘outsiders’; the ‘insiders’ are born in the area, while the ‘outsiders’ are narrated as being from other parts of the city, or the country, and/or engage in sexual relations with Western tourists.</p><p>The study shows that relations of class, gender, and colonial and/or ‘race’ stereotypes come into play in encounters between tourists and tourist workers. Tourism workers consider themselves to be ‘providers of fun’ which means that they are supposed to meet the needs of the tourists, whatever those needs might be, such as material or sexual. In this relationship the Indonesian tourism workers might be interpreted as the racialised service class that make the backpacker-consumer possible. The study also shows that tourism workers in Sosrowijayan are not only immobile in comparison to the highly mobile backpackers from whom they earn their livelihoods, but also that they are at the receiving end of a type of mobility which is initiated and performed far beyond their control.</p>

In many ‘Third World’ societies tourism is seen as a force for economic development and socie-tal change. Employment in tourism has increased, new destinations have been drawn into tour-ism circuits, and many ‘Third World’ governments have adopted ‘pro-poor’ tourism policies as part of their poverty reduction strategies. However, the tourism sector appears to be particularly volatile and can be subject to dramatic fluctuations, both in terms of volumes and tourists’ des-tination choices, which means that people working in tourism are exposed to globalising forces and preferences far beyond their control. The aim of this study is to explore the contents and meanings of work within tourism as narrated by formal and informal tourism workers in an urban backpacker enclave in Yogyakarta, Indonesia. The study is concerned with the ‘receiving end’ of international tourism, and specifi-cally with the experiences of people who make their livelihoods within the low-budget tourism sector, in which ‘Western’ backpackers are key actors. In this study the tourism phenomenon is seen from the context of global asymmetrical power relations, but social relations at the local level in Yogyakarta city are given centre stage. The social relations that constitute the Sosrowijayan area as a place are complex. While back-packers come to Sosrowijayan in search of cheap tourism facilities, the general public in Yogya-karta construct the area as the centre of prostitution in the city. However, the inhabitants of Sosrowijayan draw boundaries between people and places in very refined ways. These boundaries are gendered in the sense that above all female sex workers are blamed for the negative perceptions of the area. They are constructed as ‘outsiders’ because of their ‘deviant’ lifestyle and ‘choice’ of occupation (social class) and because they are said to be migrants from other areas in Indonesia. In Sosrowijayan boundary constructions also take place between male tourism workers who claim allegiance to different groups and categories within their profession or livelihood niche. They make distinctions between ‘insiders’ and ‘outsiders’; the ‘insiders’ are born in the area, while the ‘outsiders’ are narrated as being from other parts of the city, or the country, and/or engage in sexual relations with Western tourists. The study shows that relations of class, gender, and colonial and/or ‘race’ stereotypes come into play in encounters between tourists and tourist workers. Tourism workers consider themselves to be ‘providers of fun’ which means that they are supposed to meet the needs of the tourists, whatever those needs might be, such as material or sexual. In this relationship the Indonesian tourism workers might be interpreted as the racialised service class that make the backpacker-consumer possible. The study also shows that tourism workers in Sosrowijayan are not only immobile in comparison to the highly mobile backpackers from whom they earn their livelihoods, but also that they are at the receiving end of a type of mobility which is initiated and performed far beyond their control.

The former Transkei region of the Eastern Cape of South Africa, in common with many of the other former Bantustans, is currently facing a developmental backlog. It is one of the poorest regions of the country and is a direct product of South Africa’s history of colonisation and geopolitical nature of apartheid in which people were forcibly located onto former tribal lands, called Bantustans. Tourism is one of the few business opportunities providing employment along the former Transkei coast. The tourism industry has been identified by many worldwide as a key strategy that can lead to economic upliftment, community development and poverty relief in the developing world. The predicament however, lies in the challenge of accepting or managing the negative consequences of tourism for the potential long term benefits offered by tourism-led development. Tourism development theory reflects development theory from traditional, top-down economic-growth based models to a more wide based approach with an emphasis on bottom-up planning, meeting of basic human need and a focus on sustainable development. Consequentially new and alternative forms of tourism have emerged and can be viewed as a response to some of the negative consequences of the mass tourism-led model of economic development. Backpacker tourism is one niche of the tourism market that is providing positive local socioeconomic benefits. This thesis is presented as a case study of Mdumbi Backpackers on the former Transkei coast. Mdumbi Backpackers is a unique example of a model of tourism that is providing meaningful benefits to the people who live in this community. By going one step further with the creation of the non-profit organisation Transcape, their involvement in the community has grown significantly, encouraging positive and sustainable development in the areas of social development, education and health. Mdumbi Backpackers goes beyond the notions of locally owned and sustainable approaches and actively encourages development by setting up community organisations and initiatives in a sustainable and equitable way. This approach to tourism-led development is well suited for the needs and objectives of the community as well preserving the natural environment. This thesis presents an exemplary example from which lessons can be learned and applied to developing tourism in a sustainable and equitable way in other rural communities.