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A politics of memory : cognitive strategies of five women writing in CanadaThompson, Dawn 05 1900 (has links)
This dissertation attempts to develop a counter—memory,
a cognitive strategy that provides an alternative to the
most prevalent mode of political action by members of
minority or subaltern groups: identity politics. It begins
with Teresa de Lauretis’ semiotics of subjectivity, which
posits the human subject as a shifting series of positions
or habits formed through semiotic and cognitive “mapping”
of, and being “mapped” by, its environment. De Lauretis
maintains that the subject can transform social reality
through an “inventive” mode of mapping. The first chapter
of this study is a semiotic analysis of the memory system at
work in Nicole Brossard’s Picture Theory. It argues that
Brossard’s use of holographic technology is an invention
that attempts to alter women’s maps of social reality.
Quantum physicist David Bohm has also employed the hologram
as a theoretical model. By merging Brossard’s holographic
memory with Bohm’s theory of a “holomovement,” this study
develops an epistemological strategy that alters not only
the map of reality, but also the dominant representational
mode of cognitive mapping.
This enquiry then moves on to other novels written in
Canada which have a strong political impetus based on
gender, nationality, ethnicity, race and/or class: Margaret
Atwood’s Surfacing, Marlene Nourbese Philip’s Looking for
Livingstone, Beatrice Culleton’s In Search of April Raintree
and Régine Robin’s La Ouébécoite. Through textual analysis,
it attempts to establish that although these novels make no
mention of holography, each of them employs a memory system
that inscribes itself holographically. That holographic
memory provides an alternative political strategy to the
“identity politics” at work in each of these texts. Each
text, in turn, like a fragment of a hologram, adds another
structural and political dimension to the hologram. The
processual structure of the holographic theory provides a
ground for alliances between different political agendas
while resisting closure. As an epistemological strategy, it
promises to alter both the method and the ground of
knowledge. / Arts, Faculty of / English, Department of / Graduate
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Figura rerum : 'the pattern of the glory' : the theological contributions of Charles WilliamsBlair, Paul S. January 2014 (has links)
This thesis seeks to show that Charles Williams makes a significant contribution to theology, and it demonstrates the nature of that contribution. A pattern of theological themes centering on the Incarnation, emphasizing the humanity of Christ, is repeated throughout his works. For Williams, human beings are images of the coinherent Godhead. His theological anthropology further develops through his understanding of imaging, as shown for instance in the Incarnation, and in Dante's characterization of Beatrice as a God bearer. His view of images is built from Coleridge's understanding of the nature of a symbol. This picture of imaging is widely applied, first and foremost to relationships of love, seen as potential incarnate images of grace. Williams seeks to extend his picture to all relationships and, further, to whatever man must do to go beyond himself to an encounter with God. He believes that man is responsible for his brother, in practice by bearing his brother's burdens, with substitutionary acts of vicarious love. A further part of his thinking then views people as living in coinherent relationships, and the universe as a web of coinherent relations. He draws his examples of natural coinherent relations from the world of commerce with its exchange and substitution of labors and from the child living within its mother, and builds a picture of what he calls the City, a broader coinherent society. Coinherence begins and flows from the Trinity and the Incarnation and then is found in relationships between God and man: in the Church, in the future City of God, and in all Creation. The Fall brings about the breakdown of the coinherence of God and man and man and man, and that breakdown is a central characteristic of sin. Williams believes that a regenerated coinherence in Christ brings about a renewal of mankind.
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