Originally presented as the author's thesis (Ph. D.--Harvard, 1980) / Includes index. Bibliography: p. 171-175.

Originally presented as the author's thesis (Ph. D.--Harvard, 1980) / Includes index. Bibliography: p. 171-175.

No description available.

This thesis investigates the theoretical and practical importance of nomadic ways of life for architecture. Nomadology is a construction of Deleuze and Guattari's 'counter-philosophy', challenging authenticity and propriety, in this case, in the context of architecture. This thesis describes how nomadology may serve contemporary architectural practice and criticism; challenging static, permanent, and heroically solitary ways of working and dwelling. Nomadology in architecture proposes ways for thinking and working temporally, dynamically, and collaboratively. The thesis suggests strategies - diagramming, ephemerality, movement, and collaboration - as ways of reconciling nomadism and architecture. The 'Contexts' section of this thesis surveys Western and global contexts of understanding nomads and nomadology, and how these pertain to architecture. Western conceptions of architecture have inhibited the study of nomadology in architecture. A case is made for challenging biases in Western views of architecture, for critically employing the ideas of the diagram and the rhizome in architectural criticism, and for recognising the role of movement. The 'Applications' section shows, through practical examples, that the potential of nomadology is latent in spatial and environmental practices of architectural production and architectural criticism. This section of the thesis identifies the significance of nomads as users and exponents of architecture, despite their frequent exclusion from architectural history. Tent architecture, practices of nomadic resistance and Bedouin life practices are considered as key examples. The 'Strategies' section suggests ways of applying principles of nomadology. This final section expands on the potential for 'peripatetic' practices of architecture. Processes of reconciling settled and nomadic tendencies in architectural projects are outlined. Strategies are described by which engendering and collaborating may be the means for creating architecture. The continuing research into, and interpretation of nomadology in architecture are proposed as a basis for critical theorisation and reflective practice of architecture. / Thesis (M.Arch.)--School of Architecture, Landscape Architecture & Urban Design, 2002.

No description available.

Most of the recent studies on the southern Jordan Bedouins portray the Bedouins as being resistant to change and development. These studies are more descriptive than analytical, focusing on romantic aspects of the Bedouin's lifestyle. In contrast, this study, based on fieldwork conducted in Wadi Rum between June-November 2004, attempts an ethnographical study that does not represent the Bedouins in a stereotypical way, neither romanticising them nor treating them as in need of development. It is based on an examination of the relationship between the socio-cultural, economic and political aspects of Bedouin society and the physical environment in which they live. The different types of settlements inhabited by Wadi Rum's Bedouin society are documented, and the contextual sources of change that shaped, and are still shaping the Bedouins' living patterns, are analyzed.

No description available.

Multilingual theatre offers aesthetic and socio-political outlets for theatre-makers to interrogate linguistic conventions in performance as well as to challenge social identity constructions based on language. However, a polyglossic play text poses particular challenges to translators whose goal exceeds the literary exchange of words in one language for those in another. In performance, the semantic value of speaking in an "other" language is carried in language itself; this is a translation problem if the target culture does not understand the socio-political conditions that determine the value of a speaker's language choice. This subject is here addressed via an interrogation of the meaning of language itself. An analysis of code-switching theory, paired with an examination of post-colonial and theatrical translation theories, provide the necessary framework for an analysis of how Martin Kevan translated Ne blmez jamais les Bdouins in an effort which is sensitive to the cultural context of its performance.

This thesis investigates the theoretical and practical importance of nomadic ways of life for architecture. Nomadology is a construction of Deleuze and Guattari's 'counter-philosophy', challenging authenticity and propriety, in this case, in the context of architecture. This thesis describes how nomadology may serve contemporary architectural practice and criticism; challenging static, permanent, and heroically solitary ways of working and dwelling. Nomadology in architecture proposes ways for thinking and working temporally, dynamically, and collaboratively. The thesis suggests strategies - diagramming, ephemerality, movement, and collaboration - as ways of reconciling nomadism and architecture. The 'Contexts' section of this thesis surveys Western and global contexts of understanding nomads and nomadology, and how these pertain to architecture. Western conceptions of architecture have inhibited the study of nomadology in architecture. A case is made for challenging biases in Western views of architecture, for critically employing the ideas of the diagram and the rhizome in architectural criticism, and for recognising the role of movement. The 'Applications' section shows, through practical examples, that the potential of nomadology is latent in spatial and environmental practices of architectural production and architectural criticism. This section of the thesis identifies the significance of nomads as users and exponents of architecture, despite their frequent exclusion from architectural history. Tent architecture, practices of nomadic resistance and Bedouin life practices are considered as key examples. The 'Strategies' section suggests ways of applying principles of nomadology. This final section expands on the potential for 'peripatetic' practices of architecture. Processes of reconciling settled and nomadic tendencies in architectural projects are outlined. Strategies are described by which engendering and collaborating may be the means for creating architecture. The continuing research into, and interpretation of nomadology in architecture are proposed as a basis for critical theorisation and reflective practice of architecture. / Thesis (M.Arch.)--School of Architecture, Landscape Architecture & Urban Design, 2002.

Thesis (M.Arch.) -- University of Adelaide, Dept. of Architecture, 2002. / Bibliography: leaves 138-149. Also available in a print form.