This study is an exploration of the ways that female self-mutilation has been medicalized in Western society and the consequences of this medicalization. The goal of this study is to provide an alternative approach to the way female self-mutilation is understood—one that views self-mutilation not as a symptom of individual psychopathology, but as an extreme response to a set of deeply embedded social expectations. Using the feminist constructionist model, semi-structured interviews were conducted with five women who have participated in various forms of self-injurious behavior. Findings indicate that this behavior does indeed occur within a social context—one rooted in patriarchal ideologies. These ideologies also seemed to influence whether the women in this study, who had been medically treated for this behavior, perceived this form of intervention as a positive or negative experience. / Master of Science

Tremendously popular in American society, the breast cancer movement functions through a rhetoric of risk to persuade women to monitor their breasts and thus medicalize their bodies. The vast majority of breast cancer literature available is specifically aimed at women with breast cancer, while the research here examines the way the breast cancer literature actually includes women without breast cancer in its audience, expecting these women to see breast cancer as an eventual experience. The rhetoric of risk focuses on lifestyle choices, the body, genes, and the environment in order to encourage women to engage in body projects to prevent breast cancer. The attention to risk factors without reliable facts produces fear of the body. Prevention of breast cancer, really impossible, becomes synonymous with early detection, thus displacing responsibility for the disease from society to the individual. Through the rhetoric of risk, the breast cancer movement promotes the ideology of femininity by manipulating women to become complicit subjects in their subordination. Furthermore, the directives, as yet unproven, to prevent breast cancer are the same directives to attain the white heterosexist ideal of beauty. The woman is thus reinscribed into the traditional feminine role of caretaker (of her body) and femininity is not only preserved but produced despite a disease that physically threatens a woman's most visible marker of her femininity, the breast. / Master of Arts