Submitted by Rafaela Souza Maldonado null (rafaela_maldonado@hotmail.com) on 2017-01-20T12:08:51Z No. of bitstreams: 1 Dissertação Rafaela M.pdf: 1654669 bytes, checksum: d62fcd1665bdff8cab105fe84c54a8e9 (MD5) / Approved for entry into archive by Juliano Benedito Ferreira (julianoferreira@reitoria.unesp.br) on 2017-01-24T16:42:41Z (GMT) No. of bitstreams: 1 maldonado_rs_me_assis.pdf: 1654669 bytes, checksum: d62fcd1665bdff8cab105fe84c54a8e9 (MD5) / Made available in DSpace on 2017-01-24T16:42:41Z (GMT). No. of bitstreams: 1 maldonado_rs_me_assis.pdf: 1654669 bytes, checksum: d62fcd1665bdff8cab105fe84c54a8e9 (MD5) Previous issue date: 2016-11-28 / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / Nos últimos anos, publicações e reedições de obras em que o testemunho é a principal característica narrativa afirmam as identidades de determinados grupos. Assim, buscamos na literatura italiana, com temática da Resistência, obras que sustentam esta ideia e uma interpretação do modo de lidar com a memória de um período significativo no contexto da Segunda Guerra. Portanto, este trabalho tem como objetivo analisar e comparar duas obras de autoria feminina nas quais as autoras reconstroem a memória partigiana a partir de suas experiências, neste episódio que foi marcante para a tradição e cultura italiana. Para isso nos embasaremos nas teorias da literatura de teor testemunhal de períodos autoritários, observando os aspectos literários; da micro-história, ressaltando as obras como materiais úteis para o estudo da História; e memorialístico, discutindo o valor da memória para a história e literatura, preservando a cultura italiana e demonstrando a característica híbrida e fronteiriça das obras. Com a apresentação destas teorias analisaremos as obras autobiográfica e diarística de Carla Capponi e Ada Gobetti, respectivamente, Con cuore di donna e Diario Partigiano. / In the last years, publications and re-editions of literary works in which the testimony is the main narrative feature affirm the identities of particular groups. Thus, we search in the Italian literature, with the theme of the Resistance, works that support this idea and an interpretation of the way of how to deal with the memory of a significant period in the World War II context. Therefore, this study aims to analyze and compare two works of female authorship in which the authors reconstruct the partisan memory from their experiences, in this remarkable episode for the Italian tradition and culture. To do so, we will rely on theories of the literature’s testimonial wording of authoritarian periods, observing the literary aspects; of the micro - history, emphasizing the works as useful materials for the study of History; and memorialistic, discussing the value of memory for the History and Literature, preserving the Italian culture and demonstrating the hybrid and frontier characteristic of the works. With the presentation of these theories we will analyze the autobiographical and diaristic works of Carla Capponi and Ada Gobetti, respectively, Con cuore di donna and Diario Partigiano. / CNPq: 168643/2014-6

In Italy the first half of the Cinquecento was marked by both flourishing artistic innovation and deep-seated religious uncertainty, the latter revealing itself most clearly in a widespread impetus towards reform. The relationship between these two cultural spheres--long a fraught problem in art historical scholarship--is made visually manifest in the religious works produced by the Florentine painter Jacopo da Pontormo. By re-examining Pontormo's three monumental religious commissions--the Certosa del Galluzzo (1522-27), the Capponi Chapel (1525-28), and the choir of San Lorenzo (1545-1557)--this dissertation maps the complex dialogue between artistic and devotional practice that characterized this era. Further, in highlighting the active role of the painter in this dynamic I propose a not only a new understanding of Pontormo, but also enrich our current notions of artistic agency in the Renaissance period. The foundation of these arguments derives from a re-evaluation of the specific historical context on the one hand, and the implementation of a broader framework of visual culture on the other. Taking its cue from Giorgio Vasari's 1568 edition of The Lives of the Artists, modern scholarship has tended to view much of the art from the early sixteenth century through a post-Tridentine lens; paintings are labeled controversial or heretical, when in fact such notions would not have been relevant in these earlier decades. Published five years after the conclusion of the Council of Trent, Vasari's Lives is predominantly characterized by the author's own attempts to codify artistic pedagogy and style in the service of the Medici Duchy, whose newly consolidated ties with the papacy were of primary importance. A further difficulty presented by following Vasari's example is the relatively narrow view of the artistic environment that his account affords. Aimed as it was towards the social elevation of the individual Renaissance artist, Vasari's narrative undervalues the importance of other genres and media--such as prints, Mystery plays, terracotta sculptures, and sacri monti--to the work of well-established painters like Pontormo. Each chapter examines a single, monumental project, delineating the artist's responsiveness to, and engagement with, the unique devotional and artistic challenges inherent to the individual commission. Chapter One resituates Pontormo's use of the maniera tedesca within the broader contexts of northern devotional practices and the parallels they form with affective strategies employed by other genres including sacre rappresentazioni and sacri monti. Chapter Two focuses on the painter's decision to portray himself the guise of Nicodemus, and the ways in which this identification evoked an entire web of historical associations--linked to hagiographic tradition and local legend--that would have been accessible to contemporary viewers. Finally, in Chapter Three I investigate Pontormo's pictorial approach, which combined an overarching diagrammatic simplicity with a complex, allusive figural language, as a means of communicating to the different levels of Florentine society that would have been his audience in this important parish church.