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St Eustatius: Acculturation in a Dutch Caribbean ColonyKandle, Patricia Lynn 01 January 1985 (has links)
No description available.
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12 |
Vineyard: A Jamaican Cattle Pen, 1750-1751Stiles, Carol 01 January 1985 (has links)
No description available.
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13 |
Breadnut Island Pen: Thomas Thistlewood's Jamaican Provisioning Estate, 1767-1768Kowalski, Amy B. 01 January 1991 (has links)
No description available.
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14 |
An Archaeological Assessment of St Eustatius, Netherlands AntillesEastman, John Arnold 01 January 1996 (has links)
No description available.
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15 |
Education, Literacy and Ink Pots: Contested Identities in Post-Emancipation BarbadosDevlin, Sean Edward 01 January 2008 (has links)
No description available.
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16 |
Virtue in Corruption: Privateers, Smugglers, and the Shape of Empire in the Eighteenth-Century CaribbeanSchmitt, Casey Sylvia 01 January 2013 (has links)
No description available.
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17 |
Could You Point Me to Your Nearest Clay Source, Please?: A XRF Study of Barbadian Historic Era CeramicsKirby, Benjamin Crossley 01 January 2015 (has links)
No description available.
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18 |
The repeating text : Signifyin(g), creolization and marronage in African diaspora womanist narrativesCodner, Paul Martin 13 September 2006 (has links)
This thesis studied African-American and Caribbean fiction using models of African diasporization, creolization and womanism to discover how those theoretics affected understandings of black subjectivities.
The diverse theoretics above-mentioned were examined to discover how their intersections enabled productive cross-fertilizations, notwithstanding differences. Black women's literary texts crossing diverse locations and experiences were examined. It was shown that their metadiscursivity enabled creative theorizations of creolization and African diasporization around the repeating text formulation. Their Eyes Were Watching God was analyzed as a prototypical womanist diasporic text, whose attributes were repeated and re-elaborated across various boundaries in Jane and Louisa Will Soon Come Home and No Telephone to Heaven.
This study found that African diaspora womanist texts and theoretics, unbounded by location, engaged each other in conversations and contestations, affirmed kinship beyond differences and challenged various hegemonies. It concluded that the repeating text expanded parameters of black literary criticism and theory.
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An Archaeological Survey of Bettie's Hope EstateChristensen, Catherine M. 01 January 2003 (has links)
No description available.
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20 |
A Desire for Fired Clay from Far Away: Analysis of Ceramics from a Seventeenth-Century Domestic Site in Bridgetown, BarbadosGibson, Anne M. 01 January 2010 (has links)
No description available.
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