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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
21

The meaning of becoming and being a member of a small and structured religious group|

Stones, Christopher R January 1980 (has links)
The concern of this investigation is with the meaning of becoming as well as being a member of one of four specific small and structured religious communities. Three of these religious groups - the Jesus People, the Hare Krishna Devotees and the Maharaj Ji Premies - are considered to be nonconformist in terms of the life-style, value-system and theology each adopts within the mainstream social and theological ethos, while the fourth group - a sample of Catholic Seminarians - like the other groups is a small community with a structured life-style, but its life-style and value-system is not necessarily non-conformist. These groups are all to be found, amongst other places, in Johannesburg, apart from the Catholic Priests, all of whom were living in a seminary in Pretoria. All the members of these religious communities - both men and women - who were interviewed were Caucasian, their educational standard ranged from pre-matric through to university graduate status, and the overall average age of the 9rouP members was 24 years - the youngest subject was aged 17 while the oldest was 31 years of age. Rather than a meas~rement orientated procedure, a phenomenologically inspired methodological procedure was used to explicitate the data. It is argued that a descriptive phenomenological perspective is more appropriate for the elucidation of meaning-structures, especially with reference to the present inquiry, than would be a quantitative, measurement and mathematical treatment of the subject matter with which this thesis is concerned. The results are best summarized by stating that, although the explication revealed that the four groups are distinctly different in certain aspects of the meaning-structures of the individuals' becoming and being members of a group, there are nonetheless marked similarities between the groups in other aspects of the explicitated data.
22

Miroslav Zedníček - portrét kanonisty / Miroslav Zedníček - The Portrait of a Canonist

Polová, Kristina January 2016 (has links)
In this thesis I am describing the life and work of important Czech professor and lawyer Miroslav Zedníček. It goes throught his childhood, school years, study of theology, priest activity, especially the pastoration in his parish Liběšice by Úštěk, then his pedagogical period at the Roman Catholic St. Cyril and Methodius Theological Faculty in Litoměřice and later at Catholic Teological Faculty of Charles University in Prague. I am focusing at his scientist work, especially the translation of the Codex of the Canon Law from the year 1983. I am also showing the testimony of the people who knew Miroslav Zedníček in different periods of his life and their experiences with him. There is also include the list of his publication activity, briefly mention his job in advocacy, his appreciations and medal. In the end of my thesis I have placed the text from the memorial plaque in Liběšice, which the residents donated to the professor Miroslav Zedníček as a tribute. Keywords Miroslav Zedníček, Catholic Theological Faculty of Charles University, Canon Law, The Codex of Canon Law 1983, Liběšice.
23

Wrestling heart : the autoethnographic faith journey of a developing psychologist

Wittstock, Luke Jonathan 04 1900 (has links)
This autoethnography tells the story of my faith journey with a special focus on my years as a Catholic seminarian and the change towards embarking on a career as a clinical psychologist. Pertinent childhood experiences are also shared to contextualise my story. The narrative, “Wrestling Heart”, is the centre and the produced data of this autoethnography. As an “evocative” narrative, it independently seeks to fulfil many of the goals of an autoethnography, such as being therapeutic for both writer and readers, and imbuing culture with critical thinking. The sharing of the narrative is augmented with a thematic analysis of it and Carl Rogers’ Person-Centred Approach is mainly used to comprehend the gleaned themes. The movement towards a comprehension of my experience is consistent with the philosophical foundation of this study: phenomenology. It is envisaged that the utility of this study lies primarily in its interrogation of the relationship between religion and mental health, its in-depth depiction of an individual grappling with their faith in relation to mental health, and the way in which the writing of this autoethnography therapeutically fostered greater congruence for me the writer, as I prepare to work as a clinical psychologist. / Psychology / M.A. (Clinical Psychology)

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