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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
81

Gifts in Japan : ritual constitution of personal identities, social relationships, and cosmic values through the presentation of objects /

Rupp, Katherine Heather. January 1999 (has links)
Thesis (Ph. D.)--University of Chicago, 1999. / Includes bibliographical references (leaves 263-275). Also available on the Internet.
82

Ein lykewake dirge aus Nordyorkshire ...

Werner, Eberhard, January 1930 (has links)
Inaug.-diss.--Halle-Wittenberg. / Lebenslauf. Includes Aubrey's, Scott's and Blakeborough's versions of the poem, and a German translation. "Literatur": p. [7]-10.
83

Cong jia gu pu ci lai yan tao Yin Shang de ji si

Sun, Ruiche. January 1900 (has links)
Thesis (M.A.)--Guo li Taiwan da xue. / Cover title. Bibliography: p. 256-259.
84

A tearful alleluia the funeral as lament and witness to the resurrection /

Miller, J. Scott. January 2002 (has links)
Thesis (D. Min.)--Austin Presbyterian Theological Seminary, 2002. / Abstract. Includes bibliographical references (leaves 147-154).
85

Signs of life: cultural memory and experience as performed by un-animated objects in the ancient Maya ceremonial arena

Wright, Ann Chapman 28 August 2008 (has links)
Not available / text
86

From Iceland to New Iceland : an archaeology of migration, continuity and change in the late 19th and early 20th centuries

Edwald, Ágústa January 2012 (has links)
No description available.
87

The Tibetan Chod rite : problems of interpretation

Catus, Robert Page January 1970 (has links)
This thesis was a pilot study into the various forms of dissociative phenomena manifested in the Tibetan Chod rite. The study examined some of the problems involved in interpreting the Chod rite from within and without its cultural context.This study consisted of a general description, history, and ontology of the Tibetan Chod rite; an overview of the methodological and theoretical problems of interpreting the cultural data of dissociative states based on the works of Palmer, Bourguignon, and Silverman; and an interpretation of the Chod rite from the standpoints of Barde psychology, schizophrenia (based an Silverman's five-stage cognitive model), and Laing'e view of dissociation as a significant learning experience.
88

Indian death rituals : the enactment of ambivalence

Evison, Gillian Anne January 1990 (has links)
This work provides a survey of Indian funeral rites, concentrating on ceremonies performed by rural mainland Hindus, who have been divided into the broad social categories of brahmins, caste Hindus and outcastes/tribes. The primary intention is to identify a core of ritual, which can be used as a baseline against which particular funeral performances can be checked. This work also examines the variation of brahminical ritual over time through a survey of ethnographic material taken from Gazetteers and Government Ethnographic Surveys; the Purāṇas, represented by a version of the Garuḍa Purāṇa and a work known as the Garuḍa Purāṇa Sāroddāra; and Caland's summary of Vedic ritual in Die altindischen Todten- und Bestattungsgebräuche. In each of these three sections the funeral rituals have been divided into six stages and these stages have been further divided into sub-sections containing specific rituals or groups of rituals. Sections on untimely death and the role of the widow in her husband's funeral are also included. Particular emphasis is placed throughout the historical survey on the recurrent theme of ambivalence towards death as reflected both in ritual and its interpretation: the relative is loved and honoured but the corpse is frightening and quickly becomes disgusting. The survey examines the relationship between the primary emotional response to death and secondary ideological constructs, and it reveals that while ritual reflects the emotional response to death it does not always reflect secondary ideology. In addition this work includes a summary, in table form, of the variation of funeral ritual according to geographical area for all three social groups; again taken from the ethnographic material of the Gazetteers and Government Surveys.
89

The Reinstitution of a Traditional Hawaiian Practice: A Native Perspective of Ritualistism Through the Performance of He'eholua

Stone, Thomas January 2002 (has links)
Thesis (M.A.)--University of Hawaii at Manoa, 2002 / Pacific Islands Studies
90

Symbols for the living synthesis, invention, and resistance in 19th to 20th century mortuary practices from Montgomery and Harris County, Texas /

Bruner, David E. January 2007 (has links)
Thesis (Ph. D.)--State University of New York at Binghamton, Department of Anthropology, 2007. / Includes bibliographical references.

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