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The artefacts of biography in Chʻen Hung-shou's Pao-lun-tʻang chiBurkus, Anne Gail. Chen, Hongshou, January 1987 (has links)
Thesis (Ph. D.)--University of California, Berkeley, 1987. / Includes bibliographical references.
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Chen Chengbo (1895-1947) : a Taiwanese painter at the crossroads of modernity /Burke, Christina Sarah Wei-Szu, January 2005 (has links)
Thesis (M.A.)--Ohio State University, 2005. / Includes bibliographical references (leaves 43-46). Available online via OhioLINK's ETD Center
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Chen Qimei can yu Zhongguo ge ming zhi jing guo ji qi gong xianGuo, Lingfen. January 1900 (has links)
Thesis (M.A.)--Guo li zheng zhi da xue, 1979. / On double leaves. Bibliography: p. 272-[293]
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Loss in Chen Jo-Hsi's fictionMcClanaghan, Lillian January 1988 (has links)
Chen Jo-hsi's two anthologies, Yin Xianzhanq (Mayor Yin) and Lao ren (Old Man) and her novel, Gui (Repatriates) depicts social and political conditions in China during the Cultural Revolution. Chen shows the effect of Cultural Revolutionary turbulence on the individual by focusing on his experience of loss. This study examines Chen's use of irony, imagery and psychological profile to portray the various forms of emotional, spiritual and physical losses sustained by her protagonists.
Chen's fiction also reflects her seven year sojourn In China during which she experienced disillusionment and a loss of faith in the Marxist dream. Based on Peter Marris' model on loss and grief as outlined in Loss and Change, Chen's work can be seen as a literary catharsis for the tension that arises from her experience of loss and her subsequent resolution of grief. Marris' theory posits that an individual successfully resolves his grief when he is able to abstract meaning from the lost relationship and reformulate it in terms of his changed circumstances. This grieving process helps to explain a change in Chen's fiction from social commentary to political polemic and a corresponding decline in literary quality.
In Mayor Yin she is content to merely document the losses sustained by her protagonists stemming from the upheaval of the Cultural Revolution. Essentially, her, fiction at this stage shows her attempt to record and validate her China experience. Her restrained tone and skillful use of structural and situational irony, nature Imagery and psychological portraiture to portray her protagonist's response to loss distinguishes this anthology from Old Man and Repatriates. As Chen's purpose of serving China is reformulated, her didactic style undermines the artistic integrity of her fiction. In Old Man Chen's compulsion to protest leads to intrusive commentary and manipulation of plot and character. Repatr iates which is an autobiographical document of Chen's journey towards the resolution of her loss also shows the effects of her renewed purpose. She resorts to using her fiction as a platform to protest against political oppression of the individual and to support basic human rights for the Chinese. / Arts, Faculty of / Asian Studies, Department of / Graduate
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A Cultural Bridge Forged with a Transnational Language: From the Path of Beauty by Chen YiSu, Xin 09 August 2022 (has links)
No description available.
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Two Flute Works by Chen Yi and Their Musical Integration of Western and Chinese Cultures and StylesGuan, Peiyi 05 1900 (has links)
The purpose of this study is to analyze two of Chen Yi's works that include flute. She was raised in China and later studied in the United States, leading to a compositional output notable for its combination of Eastern and Western musical elements. Her unusual early experiences, such as experiencing the Chinese Cultural Revolution, working in rural areas, studying the violin, playing the piano in the orchestra, and being influenced by Western modernists, became her musical inspirations in her later compositional career. Focusing on the composer's Three Bagatelles from China West and Woodwind Quintet No.3, this study explores how the composer links Chinese traditional folk tunes to Western compositional techniques, as well as Western flute techniques to Chinese musical styles. Since the folk tunes in the first movement, Introduction, and third movement, Miao Dances, of Woodwind Quintet No. 3 are the same as those used in the second and third bagatelles of Three Bagatelles: Nai Guo Hou and Dou Duo, both are studied, presenting how they relate to each other.
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A Conductor's Guide to the Choral Works of Chen YiMonroe, J. Carlton, IV 22 December 2009 (has links)
No description available.
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陳忱《水滸後傳》研究. / 陳忱水滸後傳研究 / Chen Chen "Shui hu hou zhuan" yan jiu. / Chen Chen Shui hu hou zhuan yan jiuJanuary 2004 (has links)
張俊峰. / "2004年8月". / 論文(哲學碩士)--香港中文大學, 2004. / 參考文獻 (leaves 129-133). / 附中英文摘要. / "2004 nian 8 yue". / Zhang Junfeng. / Lun wen (Zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (leaves 129-133). / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 緒論 --- p.1 / Chapter 第一節 --- 硏究動機 --- p.1 / Chapter 第二節 --- 硏究背景 --- p.7 / Chapter 第三節 --- 硏究方法 --- p.14 / Chapter 第二章 --- 陳忱與《水滸後傳》 --- p.16 / Chapter 第一節 --- 《水滸後傳》的版本 --- p.16 / Chapter 第二節 --- 關於陳沈 --- p.17 / Chapter 第三節 --- 《水滸後傳》與《水滸傳》之關係及故事梗槪 --- p.23 / Chapter 第三章 --- 明末淸初歷史政治背景下的士人階層 --- p.27 / Chapter 第一節 --- 萬歷朝一一士人意氣的張揚及衰落 --- p.27 / Chapter 第二節 --- 泰昌和天啓朝一一士人意氣的挫折 --- p.31 / Chapter 第三節 --- 崇禎朝一一中興和崩潰,不單是社稷 --- p.34 / Chapter 第四節 --- 一六四四以後一一尋找棲居之地 --- p.37 / Chapter 第四章 --- 《水滸後傳》與明末淸初歷史政治的關係 --- p.43 / Chapter 第一節 --- 東南抗淸與《水滸後傳》的關係 --- p.43 / Chapter 第二節 --- 晚明民變與《水滸傳》的關係 --- p.50 / Chapter 第三節 --- 晚明民變與《水滸後傳》的關係 --- p.59 / Chapter 第五章 --- 《水滸後傳》的結構與「水滸模型」 --- p.67 / Chapter 第一節 --- 《水滸後傳》微妙的結構 --- p.67 / Chapter 第二節 --- 《水滸後傳》後二十一回的獨立性 --- p.79 / Chapter 第三節 --- 「水滸模型」與《水滸後傳》 --- p.88 / Chapter 第六章 --- 《水滸後傳》主題再探 --- p.91 / Chapter 第一節 --- 《水滸後傳》的「文人小說」問題 --- p.91 / Chapter 第二節 --- 世外桃源 --- p.92 / Chapter 第三節 --- 「世外桃源」表層下的烏托邦思想 --- p.96 / Chapter 第四節 --- 烏托邦的反面是什麽 --- p.115 / Chapter 第五節 --- 陳忱的矛盾 --- p.122 / Chapter 第七章 --- 結語 --- p.126 / 參考書目 --- p.129
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Documentary Photography and Reportage of Local Issues in "Human" MagazineHe, Kung-yu 09 February 2010 (has links)
none
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The Complete Solo Piano Works of Chen Yi: A Recording, Analysis, and InterpretationJanuary 2012 (has links)
abstract: This dissertation focuses on seven solo piano works written by contemporary Chinese-American composer Chen Yi. It is presented in the form of a recording project, with a written analysis of each recorded composition. The seven recorded pieces are Variations on "Awariguli", Duo Ye, Guessing, Two Chinese bagatelles: Yu Diao and Small Beijing Gong, Ba Ban, Singing in the Mountain, and Ji-Dong-Nuo. They were written between 1978 and 2005, presenting a wide range of Chen Yi's compositional style. The written portion consists of five chapters. After the introductory chapter, a sketch of Chen Yi's life is presented in Chapter Two. This chapter specifically uncovers Chen Yi's deep roots of Chinese traditional and folk music through her experiences during the Cultural Revolution. Chapter Three analyzes each of the seven pieces. Through formal structure realization, motivic analysis, and folk music implication, the author discovers the blend of Chinese and Western cultures throughout Chen Yi's music. Chapter Four discusses the performance aspect of these compositions through the author's recording experience. In this chapter, the author provides background information as well as suggestions on specific performance practice. The last chapter summarizes the entire dissertation. / Dissertation/Thesis / Variations on "Awariguli" / Duo Ye / Guessing / Two Chinese Bagatelles: Yu Diao / Two Chinese Bagatelles: Small Beijing Gong / Ba Ban / Singing in the Mountain / Ji-Dong-Nuo / D.M.A. Music 2012
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