陳愼慶. / 稿本 ; 複本據稿本影印. / 論文(神學學部碩士)--香港中文大學硏究院. / 參考文獻: leaves 372-396. / Chen Shenqing. / 前記 --- p.3 / Chapter 第一章 --- 導言 --- p.5 / Chapter 第二章 --- 早期西教士的工作（1800－1870） --- p.12 / Chapter 一 --- 歷史背景 --- p.12 / Chapter 二 --- 聖詩工作概況 --- p.34 / Chapter 三 --- 個別研究：賓威廉(William C. Burns) --- p.59 / Chapter 第三章 --- 西差會的工作（1870－1936） --- p.115 / Chapter 一 --- 歷史背景 --- p.115 / Chapter 二 --- 聖詩工作概況 --- p.129 / Chapter 三 --- 西教士對聖詩工作的體認 --- p.170 / Chapter 第四章 --- 中國信徒的努力（1900－1936） --- p.205 / Chapter 一 --- 趙紫宸（1888－1979） --- p.210 / Chapter 二 --- 楊蔭瀏（1899－1984） --- p.265 / Chapter 三 --- 劉廷芳（1890－1947）　　 --- p.301 / Chapter 第五章 --- 神學反省 --- p.357 / 參考書目 --- p.365 / 附錄 --- p.390

著者 吳汝林. / 手稿影印本. / Thesis (M.A.)--香港中文大學. / Shou gao ying yin ben. / Includes bibliographical references. / zhu zhe Wu Rulin. / Thesis (M.A.)--Xianggang Zhong wen da xue. / Chapter 第一章 --- 導論 --- p.1 / Chapter 第一節 --- 本文的研究動機及研究範圍 --- p.2 / Chapter 第二節 --- 本文之目的 --- p.13 / Chapter 第三節 --- 本文的大綱及架構 --- p.17 / Chapter 第四節 --- 寫作本文時所面對的困難（或限制）及本文所選用的資料 --- p.21 / 第一章的註釋 --- p.32 / Chapter 第二章 --- 「基督教與儒家思想的關係」之一──徐松石的觀點 --- p.c2p.1 / Chapter 第一節 --- 引言 --- p.c2p.1 / Chapter 第二節 --- 徐松石的生平及其重要著作 --- p.c2p.5 / Chapter 第三節 --- 基督教的要義 --- p.c2p.17 / Chapter 第四節 --- 對人類文化及儒家思想的一些信念與觀察 --- p.c2p.47 / Chapter 第五節 --- 基督教與儒家思想的關係 --- p.c2p.57 / Chapter 第六節 --- 小結 --- p.c2p.116 / 第二章的註釋 --- p.c2p.122 / Chapter 第三章 --- 「基督教與儒家思想的關係之二──謝扶雅的觀點 --- p.c3p.1 / Chapter 第一節 --- 引言 --- p.c3p.1 / Chapter 第二節 --- 謝扶雅的生平及其重要著作 --- p.c3p.6 / Chapter 第三節 --- 基督教的要義 --- p.c3p.13 / Chapter 第四節 --- 對儒家思想的信念與及處理「基督教與儒家思想的關係」之因由 --- p.c3p.50 / Chapter 第五節 --- 基督教與儒家思想的關係 --- p.c3P.66 / Chapter 第六節 --- 小結 / 第三章的註釋 / Chapter 第四章 --- 比較與評論 --- p.C4 P.1 / Chapter 第一節 --- 徐松石、謝扶雅二氏觀點的對照比較 --- p.C4 P.1 / Chapter 第二節 --- 對徐松石的觀點的評論 --- p.C4 P.14 / Chapter 第三節 --- 對謝扶雅的觀點的評論 --- p.C4 P.78 / 第四章的註釋 --- p.C4 P.129 / Chapter 第五章 --- 反省與結語 --- p.C5 P.1 / 第五章的註釋 --- p.C5 P.29 / 參考書目 --- p.B P.1

Montague, Melody Grace. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (leaves 142-148). / Abstracts in English and Chinese. / Acknowledgments --- p.ii / Abstract --- p.iii-v / Chapter Chapter 1 --- Introduction: Why Sanyuan? --- p.1-3 / Chapter Chapter 2 --- "Surveying the Field and Mapping the Course: Historiography, Methodology and Sources" --- p.4-21 / Chapter Chapter 3 --- Setting the Stage: The Sanyuan Mission Story --- p.22-57 / Chapter Chapter 4 --- Meeting the Chinese Church: Sanyuan Christians Up Close --- p.58-113 / Chapter Chapter 5 --- Reevaluating the Big Picture: Portrait of a Chinese Church --- p.114-139 / Appendix Maps --- p.140-141 / Bibliography --- p.142-148

This thesis attempts to answer the question of how a framework for a contemporary Australian male spirituality might be formulated. It provides a theoretical base for constructing a spirituality for Australian men that would prove more relevant than the religious patriarchal framework that many men have traditionally experienced. The study makes use of the potentially positive impact on men's spirituality, and that of Australian men in particular, of three of the most significant revolutions affecting contemporary society - the feminist, environmental and embodiment movements. A critical examination is first made of the many strands of the contemporary Men's Movement and the spiritualities associated with them to gain an overall view of the state of men's spirituality today. From this overview, a new philosophical and religious stance is developed, spiritual virism. This may be defined as a sacred worldview by and for men, which, informed by feminist spiritual principles and perspectives, results in a range of redefined personal and collective spiritualities for men in relation to the Sacred. As a result, men are challenged to work actively for the deconstruction of religious patriarchy with a view to the liberation of both men and women. Spiritual virism, in turn, defines the methodology employed throughout the thesis. It is a critical analytical methodology drawn from the disciplines of academic spirituality and feminist theory. It entails the deconstruction of life-denying forms of patriarchal religious attitudes and the construction of more life-giving forms of spirituality. As experience is central in both spiritual and feminist research, personal texts, involving my own spiritual experience expressed in my paintings and in autobiographical commentaries on them, are the prime starting points in this analysis. Discursive discourse, involving more abstract methodology, follows. The deconstruction of the traditional patriarchal understanding of the Sacred in Western Christianity is undertaken first. The construction of more life-giving images of the Sacred, drawn from parallel paradigms in feminist thealogy and earth-based religion, follows. The results are that men may find a positive re-imaging of the Sacred in non-gendered forms such as the Source or the Great Cycle of Life, or in gendered forms such as the god, radically reinterpreted, and especially in the feminine Sacred, the Goddess. Evolving contemporary perceptions of the place of the environment in spirituality, such as ecofeminism, deep ecology, the new science and ecotheology, are employed to help construct more positive spiritual practices for men with respect to nature, the earth and the cosmos. This follows a deconstruction of traditional patriarchal understandings of them within society and Western Christianity. Insights such as the Sacred embodied in the unfolding cosmos, in the living earth and in the web of all life, lead men to a more contemplative, less exploitative attitude to the world around them. Thirdly, having deconstructed the traditional patriarchal attitude of Western Christianity to the male body, the positive impact of contemporary embodiment theory and practice on a spirituality for men is sought. Implications are drawn from feminist understandings of the sacrality of the female body, from Christian embodiment theology and from the practices of body-honouring religions. A more body/earth-centred spirituality, which is non-dualistic and respects the sacredness of the body and sexuality, emerges. A unified spiritual framework draws together and integrates the positive insights of each of these studies. In seeking the application of this generic male spirituality to the Australian context, this framework is brought into dialogue with contemporary approaches to Australian spirituality. The result is a way of formulating an Australian men's spirituality from the perspective of An Australian Man in Search of an Embodied Spirituality, the title of my thesis. This spirituality is rooted in the land of Australia, where the body of the Australian man is seen as sacred and embodied within the sacred body of the Australian land. A sacred Australian mythos is explored to personalise this embodiment. This images the masculine Sacred, the god, as embodied within the man, who both move within the all-encompassing female Sacred, the Goddess, embodied within the land of Australia.

Thesis (MA (Theology)--University of Pretoria, 2005. / Includes bibliographical references (leaves 126-141)

Thesis (D. Min.)--Southwestern Baptist Theological Seminary, 2008. / Includes abstract. Includes bibliographical references (leaves 284-312).

Thesis (D. Min.)--University of Chicago, The Divinity School, 2001. / Includes bibliographical references. Also available on the Internet.

Thesis (Th. M.)--Trinity International University, 2002. / Abstract. Includes bibliographical references (leaves 153-157).

This research on Multiculturalism has basically a three-pronged or a multidimensional approach. Firstly, the definitions of culture and multiculturalism are discussed. Secondly, multiculturalism in relevance to the book of Acts, and how the early church was able to deal with the phenomenon of multiculturalism. Thirdly, multiculturalism and the Church in South Africa, in context with the book of Acts are discussed. The 'definitions of multiculturalism', is included, in order that the reader may fully comprehend the aspect of multiculturalism in the early church, and the church of the present day. Without first understanding what is culture is all about, one will not be able to fully understand the nature of multiculturalism as related to the church. Chapters 2, 3, 4, and 5 deals with some the questions like, cultural diversity, problems and challenges of multiculturalism, race and ethnicity, cultural change, language, and religion. The early church from the time of the apostles, and the church past and present, have all experienced some or most of the challenges with regards to multiculturalism. Thus, in the light of the definitions of multiculturalism and its different challenges, the phenomenon of multiculturalism and the church is hereby discussed. I have not done an empirical research on the phenomenon of multiculturalism, but a literature survey of what other scholars have written on the subject. Hopefully, in the Doctoral thesis, I shall go to the next level in my research to determine the viewpoint of others, on the phenomenon of multiculturalism, its problems, especially in the 'post-apartheid' South Africa and the Church. I want to place on record my sincere a thanks and appreciation to Dr. S.K. Moran, my supervisor, for his assistance in acquiring a bursary in connection with this research. To the National Research Foundation (NRF), for the bursary; for without which, this research would not have been possible. To Dr. J.A. Smit, for his input, guidance, critical evaluation, and helpful suggestions in completing this research. To my wife, Grace, for her patience and tolerance during the time of doing this research. My prayer is that we in South Africa, as a multicultural, multiracial, and multiethnic society, will begin to understand our 'rainbow nation' a little better. / Thesis (M.A.)-University of Durban-Westville, 2004.

Thesis (M.A.)--University of Missouri-Columbia, 2007. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on month day year) Includes bibliographical references.