Montague, Melody Grace. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (leaves 142-148). / Abstracts in English and Chinese. / Acknowledgments --- p.ii / Abstract --- p.iii-v / Chapter Chapter 1 --- Introduction: Why Sanyuan? --- p.1-3 / Chapter Chapter 2 --- "Surveying the Field and Mapping the Course: Historiography, Methodology and Sources" --- p.4-21 / Chapter Chapter 3 --- Setting the Stage: The Sanyuan Mission Story --- p.22-57 / Chapter Chapter 4 --- Meeting the Chinese Church: Sanyuan Christians Up Close --- p.58-113 / Chapter Chapter 5 --- Reevaluating the Big Picture: Portrait of a Chinese Church --- p.114-139 / Appendix Maps --- p.140-141 / Bibliography --- p.142-148

Thesis (M.A.)--Catholic Theological Union at Chicago, 2006. / Vita. Includes bibliographical references (leaves 100-105).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2006. / Vita. Description based on Print version record. Includes bibliographical references (leaves 100-105).

Thesis (M.A.)--Catholic Theological Union at Chicago, 2006. / Vita. Includes bibliographical references (leaves 100-105).

Thesis (D. Min.)--Western Conservative Baptist Seminary, 1986. / Abstract. Includes bibliographical references.

Cheung Tang, Chung Kiu Maggie. / Thesis (M.Div.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (leaves 66-69). / In English with some Chinese; abstract also in Chinese. / Chapter CHAPTER ONE --- Introduction --- p.1 / Chapter i. --- Defining the problem --- p.1 / Chapter ii. --- The religious movements --- p.3 / Chapter iii. --- Same characteristics shared among these movements --- p.5 / Chapter iv. --- Discussion on organization --- p.7 / Chapter v. --- Discussion on eschatological view --- p.8 / Chapter CHAPATER TWO --- Millennialism and messianism in Chinese conception --- p.9 / Chapter I. --- Introduction --- p.9 / Chapter II. --- Human-centrism and pessimism in Chinese culture --- p.11 / Chapter III. --- Christian millennialism and messianism in Chinese tradition --- p.13 / Chapter IV. --- Buddhist millennium and messianism in Chinese tradition --- p.15 / Chapter V. --- Taoist millennium and messianism in Chinese tradition --- p.18 / Chapter VI. --- Eschatological concept in Chinese religious understanding --- p.20 / Chapter CHAPTER THREE --- Chinese Religious Movements ´ؤ nature and eschatology --- p.23 / Chapter Part I - --- Movement of the Celestial Master Sect (Tianshi Dao) --- p.23 / Chapter I. --- Introduction --- p.23 / Chapter II. --- The founding of Celestial Master Sect --- p.25 / Chapter III. --- Content of Celestial Master Sect --- p.26 / Chapter IV. --- Organization --- p.28 / Chapter V. --- Eschatological view --- p.28 / Chapter VI. --- Concluding remarks --- p.31 / Chapter Part II - --- Movement of the White Lotus Sect (Bailian Jiao) --- p.33 / Chapter I. --- Introduction --- p.33 / Chapter II. --- The history of White Lotus Sect --- p.34 / Chapter III. --- Content of White Lotus --- p.37 / Chapter IV. --- Eschatological view --- p.40 / Chapter V. --- Concluding remarks --- p.42 / Chapter Part III - --- Movement of the Taping Heavenly Kingdom --- p.43 / Chapter I. --- Introduction --- p.43 / Chapter II. --- The founding of Taiping Heavenly Kingdom --- p.44 / Chapter III. --- Installation and content of Taiping Heavenly Kingdom --- p.47 / Chapter IV. --- Eschatological view --- p.50 / Chapter V. --- Concluding remarks --- p.51 / Chapter CHAPTER FOUR --- A Christian eschatology in Chinese tradition ´ؤ problem and opportunity --- p.54 / Chapter I. --- Denial of the world in Chinese religious tradition --- p.54 / Chapter II. --- Denial of the world in Chinese Christianity --- p.60 / Chapter III. --- Conclusion --- p.63

楊豪萬. / Holograph. / Thesis (M.Div.)--Chinese University of Hong Kong, 1979. / Includes bibliographical references (leaves 398-438). / Yang Haowan. / Chapter 第一章 --- 導言 --- p.1 / Chapter 第一節 --- 基督教「本色化」的需求 --- p.2 / Chapter 一 --- 「本色化」的意義在歷史中的演進 --- p.2 / Chapter 二 --- 具體的「本色化」運動 --- p.8 / Chapter 第二節 --- 教義與實踐 --- p.11 / Chapter 一 --- 以辯證為依歸的神學 --- p.11 / Chapter 二 --- 信仰的理論與行動 --- p.15 / Chapter 第三節 --- 天主教與更正教的關係 --- p.17 / Chapter 第四節 --- 人物的寫照 --- p.21 / Chapter 第五節 --- 結語 --- p.24 / Chapter 第六節 --- 注釋 --- p.26 / Chapter 第二章 --- 吳經熊生平 --- p.48 / Chapter 第一節 --- 童年時代 --- p.50 / Chapter 第二節 --- 婚姻生活 --- p.53 / Chapter 第三節 --- 學校生涯 --- p.57 / Chapter 第四節 --- 事業發展 --- p.60 / Chapter 第五節 --- 慘痛的經歷 --- p.62 / Chapter 第六節 --- 裡性的甦醒 --- p.64 / Chapter 第七節 --- 信仰的委身 --- p.66 / Chapter 第八節 --- 戰亂之中 --- p.59 / Chapter 第九節 --- 出使教廷 --- p.71 / Chapter 第十節 --- 講學與著作 --- p.73 / Chapter 第十一節 --- 享負盛名 --- p.76 / Chapter 第十二節 --- 祖國渡晚年 --- p.78 / Chapter 第十三節 --- 結語 --- p.81 / Chapter 第十四節 --- 注釋 --- p.82 / Chapter 第三章 --- 吳經熊對中國文化與基督信仰之著作──方法與重點 --- p.105 / Chapter 第一節 --- 吳經熊研究基督信仰與文化的方法 --- p.109 / Chapter 一 --- 「文化」的意義 --- p.111 / Chapter 二 --- 對東方文化的重法 --- p.116 / Chapter 1 --- 仁的修養 --- p.117 / Chapter 2 --- 行的哲學 --- p.120 / Chapter 3 --- 天人合一 --- p.123 / Chapter 三 --- 西方文化的重點 --- p.128 / Chapter 四 --- 中西文化的調和 --- p.132 / Chapter 五 --- 基督信仰與中西文化 --- p.141 / Chapter 1 --- 調和的方法 --- p.142 / Chapter 2 --- 信仰與文化表達的重心 --- p.145 / Chapter 3 --- 基督在文化中的意義 --- p.148 / Chapter 六 --- 小結 --- p.152 / Chapter 第二節 --- 有關「愛」的研究 --- p.155 / Chapter 一 --- 愛的內涵 --- p.158 / Chapter 1 --- 對神的愛 --- p.160 / Chapter 2 --- 對己的愛 --- p.164 / Chapter 3 --- 對人的愛 --- p.168 / Chapter 二 --- 愛的實踐 --- p.177 / Chapter 1 --- 愛的萌芽´ؤ´ؤ淨化的層面 --- p.181 / Chapter 2 --- 愛的開花´ؤ´ؤ啟發的層面 --- p.185 / Chapter 3 --- 愛的結果´ؤ´ؤ融合的層面 --- p.188 / Chapter 三 --- 小結 --- p.193 / Chapter 第三節 --- 「喜樂」的精神 --- p.196 / Chapter 一 --- 儒家之喜樂 --- p.200 / Chapter 二 --- 道家之喜樂 --- p.204 / Chapter 三 --- 禪學之喜樂 --- p.209 / Chapter 四 --- 基督信仰的喜樂 --- p.214 / Chapter 五 --- 小結 --- p.222 / Chapter 第四節 --- 「簡樸」的特質 --- p.224 / Chapter 一 --- 「簡樸」的意義 --- p.226 / Chapter 二 --- 中國文化中的簡樸 --- p.229 / Chapter 1 --- 儒家 --- p.229 / Chapter 2 --- 道家 --- p.232 / Chapter 3 --- 禪學 --- p.237 / Chapter 三 --- 基督信仰中的簡樸 --- p.240 / Chapter 四 --- 小結 --- p.247 / Chapter 第五節 --- 結語 --- p.249 / Chapter 第六節 --- 注釋 --- p.255 / Chapter 第四章 --- 對吳經熊思想之討論 --- p.331 / Chapter 第一節 --- 「文化」看法上的弱點 --- p.333 / Chapter 第二節 --- 「本色化」運動的質疑 --- p.344 / Chapter 第三節 --- 「個人主義」的危機 --- p.353 / Chapter 第四節 --- 對「人性」看法的過份樂觀 --- p.359 / Chapter 第五節 --- 結語 --- p.367 / Chapter 第六節 --- 注釋 --- p.371 / Chapter 第五章 --- 結論 --- p.384 / Chapter 第六章 --- 參考書目 --- p.398 / Chapter 一 --- 吳經熊在基督教與中國文化方面的著作 --- p.398 / Chapter 二 --- 吳經熊翻譯之作品 --- p.400 / Chapter 三 --- 中文參考書目 --- p.400 / Chapter 四 --- 英文參考書目 --- p.421 / Chapter 五 --- 雜誌、期刊 --- p.428 / Chapter 六 --- 工具書、字典 --- p.433-438

张晓林. / 呈交日期: 2002年7月. / 论文(哲学博士)--香港中文大学, 2003. / 参考文献 (p. 164-177). / 中英文前言. / Cheng jiao ri qi: 2002 nian 7 yue. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zhang Xiaolin. / Zhong Ying wen qian yan. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2003. / Can kao wen xian (p. 164-177).

中国基督徒的身份问题一直是中国基督宗教研究领域的热点问题。做一个基督徒与做一个中国人，两种身份如何统一？怎样协调中国文化与基督教之间的张力？这是每一个中国基督徒都会面对的难题。 / 中国现代著名作家林语堂（1895-1976）以跨文化双语写作蜚声海内外，他以英文写就的《吾国吾民》、《生活的艺术》等著作畅销全世界，使其成为20 世纪享有最高国际知名度的中国现代作家。鲜为人知的是，林语堂是一个有着特殊信仰经历的基督徒。他生于闽南一个基督教家庭，父亲是长老会牧师。他从小接受基督教教育，曾就读于著名教会学校上海圣约翰大学，青年时期却宣布离基督教，自称为“异教徒，到晚年又宣布重回基督教怀抱。这既是一条追寻上帝的信仰之旅，也见证了林语堂作为一个中国基督徒对自我身份的努力寻索。 / 本文将林语堂的一生划分为六个时期，通过分析他在不同时期与基督教的关系来研究他如何面对与解决中国基督徒的身份认同问题。方法论上本文借鉴了心理学家埃里克森的身份认同理论以及当代文化研究关于文化身份的学说。研究资料除了林语堂大量的中英文作品，还包括他的信件、手稿、相关档案等第一手资料。 / 本研究发现，林语堂之离基督教是出于身份危机，在做中国人与做基督徒之间产生矛盾的情况下他选择做中国人。尽管长达三十多年以“异教徒自居，并不意味着他放弃信仰。对他笔下的“异教徒一词需审慎辨析。尽管对基督教有公开批判，林语堂并不是反基督教作家。自童年时期形成的基督教价值观一直影响着他，他从来没有停止过信仰上帝，只是出于各种原因与基督教保持距离，直到他找到适合自己的信仰方式，融合基督教与中国文化，形成具有中国人文主义色彩的基督教思想，建立起既是中国人又是基督徒的身份认同。 / The identity problem of Chinese Christians has always been a hot issue in the studies of Chinese Christianity. Chinese Christians are generally caught at the horn of a dilemma as how to unify their Chinese identity and Christian identity, and how to handle the tensions between Chinese culture and Christianity. / Lin Yutang (1895-1976), one of the most influential modern Chinese writers, was renowned for his extensive writings in both Chinese and English. His best-sellers in English, including My Country and My People and The Importance of Living, earned him highest international fame among modern Chinese writers. A less-known but momentous facet of him is his special encounter with Christianity. Lin Yutang was born into a Christian family in a poor mountain village in Southern China, his father being a Presbyterian minister in a local church. He received secondary education at Talmage College, and tertiary education at St.John’s University, both of which were missionary schools. However, Lin renounced Christianity in his twenties and claimed to be a pagan for over thirty years until declaring his return to Christianity in his sixties. Lin’s journey of faith witnessed his lifelong search for the identity as a Chinese Christian, which was constantly undergoing transformation and construction. / In addition to the general introduction and conclusion, this thesis consists of six main chapters, each of which elaborates Lin’s relationship to Christianity during the different stages of his life, focusing on the ways in which he encountered and solved the identity problem of being a Chinese Christian. This thesis adopts E.H. Erikson’s theory on identity as an overall framework, while also referring to theories on cultural identity proposed by some scholars of cultural studies like Stuart Hall. This research makes extensive use of primary materials including Lin’s letters, manuscripts, and other relevant archives apart from his published works. / According to the findings of this research, Lin renounced Christianity in the midst of his identity crisis when he was compelled to choose between being a Chinese and being a Christian. He had described himself a “pagan for more than thirty years, but it doesn’t mean that he forsook his Christian faith. Lin’s particular use of “pagan necessitates careful interpretation and scrutiny. Lin should not be regarded as an anti-Christian writer in spite of his open criticisms of Christianity. It can be seen that Christianity had always been a major contributing factor in shaping Lin’s values and morality since his childhood. In fact, Lin Yutang had never ceased in his faith in God, even though he deliberately kept some distance from Christianity until he found his own way of worshipping God. When he returned to Christianity, he personally merged Christianity and Chinese culture, and established his Christian thoughts characterized with Chinese humanism, and hence reconstructed his identity as a unique Chinese Christian. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 楊柳. / "2013年7月". / "2013 nian 7 yue". / Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. / Includes bibliographical references (leaves 175-191). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstract in Chinese and English. / Yang Liu. / 中文摘要 --- p.I / Abstract --- p.III / 致谢 --- p.IV / Chapter 绪论 --- p.1 / Chapter 一、 --- 选题意义 --- p.1 / Chapter 二、 --- 研究现状 --- p.3 / Chapter 三、 --- 研究资料、研究方法与论文框架 --- p.7 / Chapter 第一章、 --- 基督教的保护壳（1895-1911） --- p.18 / Chapter 一、 --- 永远的典范：牧师父亲 --- p.19 / Chapter 二、 --- 宗教体验：山地的孩子 --- p.23 / Chapter 三、 --- 另一种福音：与西方文明的初次接触 --- p.28 / Chapter 四、 --- 正统与孤立：寻源中学的宗教教育 --- p.30 / Chapter 五、 --- 小结 --- p.33 / Chapter 第二章、 --- 身份的焦虑：基督教保护壳的延续（1911-1916） --- p.35 / Chapter 一、 --- 西化中的民族身份：半个洋人VS中国人 --- p.37 / Chapter 二、 --- 宗教身份的动摇：基督教教义VS现代性 --- p.39 / Chapter 三、 --- 《约翰声》上的三篇英文短篇小说 --- p.42 / Chapter 四、 --- 小结 --- p.50 / Chapter 第三章、 --- 身份的危机：从基督徒到“异教徒（1916-1919） --- p.52 / Chapter 一、 --- 边缘者的叩问：在中国做一个基督徒有什么意义？ --- p.53 / Chapter 二、 --- 逆流而上：新文化运动的“非典型影响 --- p.58 / Chapter 三、 --- 政治与文化的双重民族主义 --- p.62 / Chapter 四、 --- 现代性的挑战 --- p.66 / Chapter 五、 --- 最后的一击：从神本到人本 --- p.67 / Chapter 六、 --- 小结 --- p.69 / Chapter 第四章、 --- 身份的暧昧：徘徊在“自我与“他者之间（1919-1935） --- p.70 / Chapter 一、 --- 心系文学革命：白话文运动的海外支持者 --- p.71 / Chapter 二、 --- 取法西洋、整理国故：短暂的语言学家生涯 --- p.76 / Chapter 三、 --- 自我东方主义：“根本败类的民族VS“爽爽快快讲欧化 --- p.82 / Chapter 四、 --- 在基督教青年会工作：为欧战华工服务 --- p.87 / Chapter 五、 --- 论基督教与文化侵略 --- p.90 / Chapter 六、 --- 声援赛珍珠：批判基督教在华传教事业 --- p.92 / Chapter 七、 --- 小结 --- p.98 / Chapter 第五章、 --- 离散（Diaspora）：身处中、西话语的边缘（1936-1957） --- p.99 / Chapter 一、 --- 前奏：30年代“大转向--谁是西崽？ --- p.101 / Chapter 二、 --- 被别人表述：“西洋传教士的眼睛 --- p.107 / Chapter 三、 --- 戴着脚镣的自我表述：补足式的叙事策略与被他者化 --- p.112 / Chapter 四、 --- 边缘者的宣告：我是异教徒 --- p.120 / Chapter 五、 --- 小结 --- p.124 / Chapter 第六章、 --- 回家：文化融合与身份重建（1957-1976） --- p.126 / Chapter 一、 --- 返台背后的政治认同与文化认同 --- p.127 / Chapter 二、 --- 反共与返教：现代社会宗教信仰之必要性 --- p.131 / Chapter 三、 --- 文化的差异与融合：“趋向于全人类的共同遗产 --- p.133 / Chapter 四、 --- 道不远人：林语堂的“近情基督教思想 --- p.138 / Chapter 五、 --- 以耶释道：一个中国基督徒对《道德经》的解读 --- p.149 / Chapter 六、 --- 叠合的身份认同（adhesive identities）与包容的宗教观 --- p.153 / Chapter 七、 --- 小结 --- p.155 / 结论与反思 --- p.157 / Chapter 一、 --- 对林语堂与基督教关系的新诠释 --- p.157 / Chapter 二、 --- 引发的争议 --- p.160 / Chapter 三、 --- 历史意义 --- p.165 / 参考书目 --- p.168