Inaug.-Diss.--Rostock. / "Wissenschaftliche Literatur" und "Schöhe Literatur und Dramen": p. [44]-47.

Thesis (Ph.D.)--Columbia University. / Typescript. Library has photocopy.

Thesis (Ph. D.)--University of Texas at Austin, 2004. / Supervisor: John Rumrich. Vita. Includes bibliographical references.

Thesis (Th. M.)--Dallas Theological Seminary, 2004. / Includes bibliographical references (leaves [93]-95).

Thesis (M.A.)--Ohio State University, 1986. / Includes vita. Includes bibliographical references (leaves 153-154). Available online via OhioLINK's ETD Center.

This thesis is divided into four main sections as outlined in the following paragraphs. After a brief introduction setting out the purposes and limitations of the thesis, we examine Marlowe’s critical reputation from his own time to the present. We find that he was largely ignored as a playwright until he was "rediscovered" by the Romantic critics at the beginning of the nineteenth century. These critics created the myth of Marlowe as a passionate young rebel against an orthodox world, a myth that persisted well into the twentieth century. When we come to the twentieth century, we divide Marlowe critics into the Romantic (those who maintain the image of Marlowe as a rebel against orthodoxy) and the anti-Romantic (those who view him as a traditionalist). Representative works from each group are examined. It is then decided that this thesis, while it does not deny the validity of the Romantic approach, is anti-Romantic since it seeks to emphasize the traditional side of Marlowe’s writing. We then proceed to a discussion of the morality play in order to set out a working definition of the genre. This is done by an examination of the sources and the history and development of the morality and by a more extensive examination of its outstanding characteristics. We find that there is present at least one of three basic themes: the conflict of good and evil for the soul of man, contempt of the world, and the debate of the Heavenly Virtues for the soul of man after death. Certain stock characters constantly reappear, the most important of which are the Everyman type, the Vice, the Devil, the Worldly Man, the Good and Evil Angels, and Death. Two basic structural types are used, the first showing a central character who is influenced by alternating groups of good and evil figures, and the second making use of a comic subplot, alternating scenes of moral didacticism with scenes of comic relief. Other characteristics of moralities are found to be the extensive use of debate and the lack of a realistic space-time concept. We then define the morality as a didactic play using one or more of the characteristic themes, stock characters, and one of the structural patterns outlined above. We then proceed to compare Edward II with this definition. Thematically, we find that the conflict between good and evil for control of man’s soul is present in the conflict between the nobles and Gaveston for control over the king. This is developed in the morality fashion, showing the central figure succumbing to vice, repenting, and ultimately gaining salvation. The theme of contempt of the world is also present particularly in the story of Mortimer and Isabella, whose rise and fall is found to follow the pattern of the "Worldly Man" morality. We then proceed to show that thematically Edward II is a combination of two morality play types, the "good and evil conflict" type and the "Worldly Man" type, and that the conflicting roles that characters are required to play in these two structures sometimes gives rise to character ambiguity. An examination of the character types present in the play shows that Edward plays the Everyman role in the "good and evil" structure and the Heavenly Man in the "Worldly Man" structure, Mortimer’s character is found to be ambiguous because he is forced to play a virtuous counsellor within one structure and the Worldly Man in the other. The same applies to Isabella. Less important characters lack this ambiguity and function in a more straightforward manner. Kent represents Moderation, Gaveston is the Vice, Spencer and Baldock are assistant Vices, Lightborn is Death, and Prince Edward is Justice. Structurally, Edward II follows the pattern of a central character coming under the influence of good and evil characters alternately. Debate is of limited importance in the play and the concept of time is loose, as is the concept of space. The thesis concludes that although there are a number of morality play elements in Edward II, the play cannot be regarded as a morality because it does not teach an overt lesson. Although certain precepts are embodied in the text of the play, Marlowe himself seems to withold moral judgment on the action. / Arts, Faculty of / English, Department of / Graduate

Vibraphone performance continues to be an expanding field of music. Earliest accounts of the presence of the vibraphone and vibraphone players can be found in American Vaudeville from the early 1900s; then found shortly thereafter in jazz bands as early as the 1930s, and on the classical concert stage beginning in 1949. Three Pieces for Vibraphone, Opus 27, composed by James Beale in 1959, is the first solo concert piece written exclusively for the instrument. Since 1959, there have been over 690 pieces written for solo concert vibraphone, which stands as evidence of the popularity of both the instrument and the genre of solo concert literature. Christopher Deane has contributed to solo vibraphone repertoire with works that are regarded as staples in the genre. Deane's compositions for vibraphone consistently expand the technical and musical potential of the instrument. Performance of Deane's vibraphone works requires a performer to utilize grips and specific performance techniques that are departures from standard performance practices. Many of the performance techniques needed to successfully execute these pieces are not routinely found in either percussion pedagogy courses or performance ensemble situations. As a result, most percussionists are not familiar with these techniques and will require additional assistance, instruction, or demonstrations. The impetus of this document is to present explanations and solutions for performance areas that require extended performance techniques, to offer recommendations on the creation, choosing, and manipulating of special implements, and to propose varied choices related to artistic interpretation of three of Deane's vibraphone pieces: Mourning Dove Sonnet (1983), The Apocryphal Still Life (1996), and Dis Qui Etude (2004).

"It is the purpose of this writer to present as completely as possible an analysis of these innovations and characteristics which account for Christopher Fry's meteoric rise to fame. This writer has undertaken a study of Christopher Dry for several reasons. An initial interest and enthusiasm for his works aroused a natural curiosity to know more about the writer himself. Secondly, a venture of this nature, which attempts to give as full bibliographic detail as is possible, will serve as a disciplinary experience for a prospective librarian. Also, this writer feels that a study of this kind may be useful as a starting point for a further and more penetrating investigation of Christopher Fry's work"--Introduction. / Carbon copy of typescript. / "January, 1954." / "Submitted to the Graduate Council of Florida State University in partial fulfillment of the requirements for the degree of Master of Arts." / Advisor: Agnes Gregory, Professor Directing Paper. / Includes bibliographical references.

In 2008, Christopher Nolan's The Dark Knight became the most commercially successful comic book adaptation to date. His film, which highlights the humanity and fallibility of Batman, builds on a long character history while also functioning as an individual work. Nolan's depiction of Batman, which follows a long progression towards postmodernism in graphic novel versions of the character, is just one of multiple filmic superhero representations in recent years to depict a darker side of the "superhero" mythos. These films highlight the humanity and fallibility of these heroic figures and place their actions under scrutiny. In Nolan's two Batman films, this approach allows the central character to reflect the moral complexity of postmodern society. As a result of his humanity, Batman must sometimes choose between two negative outcomes; as he does so, he places various moral systems under pressure and tests them. When Batman makes decisions, he must discard some values in favor of others, and in the process, he reveals his personal priorities. Through the decisions he makes in critical moments in the films, Nolan's Batman acts against "traditional" Batman archetypes which suggest that the hero's actions consistently adhere to one of the following principles: a lust for revenge, a desire to prevent future harm, or a vow not to kill. What eventually emerges as Batman's guiding principle in these latest films is not an ethical system per se, but rather a simple desire to thwart the goals of his enemies. Through this oppositional morality, Batman has the moral flexibility to avoid the dangerous ethical extremes of his enemies. This approach to crime also places the superhero's morality in the hands of his enemies, leading Batman to make troubling decisions as he attempts to stop the villains. Because Batman follows no single moral code consistently, the only way he ultimately differentiates himself from the villains of Gotham is through his belief in the city's potential for good, a belief which all of his enemies have abandoned.

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