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連秀娟. / "2002年6月" / 論文 (神道學碩士)--香港中文大學, 2002. / 參考文獻 (leaves 49-53) / 中英文摘要. / "2002 nian 6 yue" / Lian Xiujuan. / Lun wen (shen dao xue shuo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (leaves 49-53) / Zhong Ying wen zhai yao. / Chapter 1. --- 導言 --- p.01-02 / Chapter 2. --- 八十至九十年代的宗教政策 --- p.03-04 / Chapter 2.1 --- 宗教政策的源流 / Chapter 2.1.1 --- 簡介馬克思的宗教理論 --- p.04-05 / Chapter 2.1.2 --- 統一戰線策略 --- p.05-06 / Chapter 2.1.3 --- 小結 --- p.06-07 / Chapter 2.2 --- 八十年代的宗教政策 / Chapter 2.2.1 --- 框架内的宗教信仰自由 --- p.7 / Chapter 2.2.2 --- 頒布19號文件 --- p.8 / Chapter 2.2.3 --- 小結 --- p.08-09 / Chapter 2.3 --- 九十年代的宗教政策 / Chapter 2.3.1 --- 政策背後的政治考慮和目的 --- p.9 / Chapter 2.3.2 --- 發出六號文件 --- p.09-10 / Chapter 2.3.3 --- 相適應的内涵 --- p.10-11 / Chapter 2.3.4 --- 小結 --- p.11 / Chapter 2.4 --- 總結八十與九十年代宗教政策的特點 / Chapter 2.4.1 --- 馬克思的宗教理論基礎 --- p.12 / Chapter 2.4.2 --- 統戰策略 --- p.12-13 / Chapter 2.4.3 --- 愛國原則 --- p.13 / Chapter 3. --- 八十至九十年代中共宗教政策下兩會的回應 --- p.14-15 / Chapter 3.1 --- 八十年代兩會順應中央既定政策 / Chapter 3.1.1 --- 辦好教會、成立基協 --- p.15-16 / Chapter 3.1.2 --- 制定愛國公約、三定政策 --- p.16 / Chapter 3.1.3 --- 理順三自組織與教會的關係 --- p.16-17 / Chapter 3.1.4 --- 「反資運動」下的自律表現 --- p.17 / Chapter 3.1.5 --- 小結 --- p.17-18 / Chapter 3.2 --- 九十年代兩會順應中央既定政策 / Chapter 3.2.1 --- 按三自原則辦好教會 --- p.18-19 / Chapter 3.2.2 --- 提倡「神學思想建設」 --- p.19-20 / Chapter 3.2.3 --- 必須與社會主義社會相適應 --- p.20 / Chapter 3.2.4 --- 小結 --- p.20-21 / Chapter 3.3 --- 抗衡政府干預宗教事務 / Chapter 3.3.1 --- 倡議政教分開 --- p.21-22 / Chapter 3.3.2 --- 爭取宗教立法 --- p.23-24 / Chapter 3.3.3 --- 質疑宗教措施、支持家庭教會 --- p.24-25 / Chapter 3.3.4 --- 重申19號文件的精神 --- p.25-26 / Chapter 3.3.5 --- 不想成為官方代表 --- p.26-27 / Chapter 3.3.6 --- 小結 --- p.27 / Chapter 4. --- 前瞻全國兩會可行的發展方向 --- p.28 / Chapter 4.1 --- 神學思想建設背後的處境分析 / Chapter 4.1.1 --- 政治處境 --- p.28-29 / Chapter 4.1.2 --- 權力限制 --- p.29-30 / Chapter 4.1.3 --- 神學傳統 --- p.30-31 / Chapter 4.1.4 --- 小結 --- p.31 / Chapter 4.2 --- 神學思想建設關注的重點 / Chapter 4.2.1 --- 肯定政治現實 --- p.32-33 / Chapter 4.2.2 --- 關心及參與社會 --- p.33 / Chapter 4.2.3 --- 小結 --- p.34 / Chapter 4.3 --- 另類神學的冒現 --- p.34 / Chapter 4.3.1 --- 先知批判的聲音 --- p.34-35 / Chapter 4.3.2 --- 社會關懷的聲音 --- p.35-36 / Chapter 4.3.3 --- 小結 --- p.36-37 / Chapter 4.4 --- 「社會關懷」路向的可行性 --- p.37-38 / Chapter 4.4.1 --- 配合社會發展下人民的需要 --- p.38-39 / Chapter 4.4.2 --- 有利建立互惠互利的政教關係 --- p.39-40 / Chapter 4.4.3 --- 小結 --- p.41 / Chapter 5. --- 結論 / Chapter 5.1 --- 八十至九十年代兩會的發展方向一靠攏黨國 --- p.42-44 / Chapter 5.2 --- 八十至九十年代兩會的發展方向一生存之道 --- p.44-46 / Chapter 5.3 --- 面對廿一世紀兩會可行的發展方向 --- p.46-48 / Chapter 6. --- 參考書目 --- p.49-53

Bibliographic citation Martin Šály, Between spirit and tangibility: Dynamics in the life of the New Testament church and limits of its application in history (Mezi duchem a hmatatelností: Dynamika života církve v Novém zákoně a meze jejího uplatnění v historii). Dissertation, Charles University in Prague, Evangelical Theological Faculty, Prague, 2016. Summary The subject of the paper is the New Testament church. The author first draws attention to hermeneutic difficulties of the subject. These include e. g. a distinction between (1) the theological language of the church, which can be found in the NT in the form of many various images of the church, and (2) the NT passages intended to talk about the church as a religious organization, to target church ethics and so on. In the NT, however, the perfect distinction between the two areas is not always possible. Methodically, the work conceives the New Testament church to live in a dynamic space formed with various axes between different poles. Therefore, the NT church is not described here using certain typical attributes, but it is viewed in the dynamic space of "tensions between poles". The following pairs of poles are described for the New Testament church life: spirit - tangibility; The tradition of Jesus of Nazareth - The church tradition; ideal - reality;...

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Thesis (S.T.M.)--Dallas Theological Seminary, 2006. / Page [57] blank/missing. Includes bibliographical references (leaves [58]-63).

The present study provides an analysis of two different but interrelated historical dimensions. The first dimension, the founding process of Japanese Protestantism, is analysed in its wider historical context on the basis of contemporary scholarship, particuhirly Japanese. A second dimension: the ongoing historiographical interpretation of the founding process, is analysed from the foundation period itse1f up to 1945, against its contemporary historical background. The analytical approach takes account of the forms of history writing as weil as its contents, in an overall comparative perspective applied to the Japanese and the Western material. In the çonclusion the interpretative trends which are identified through the analysis of the second, historiographical dimension, are related to trends in contemporary interpretationof the foundation period. The conclusion thus focus on the relationship between prewar and postwar interpretation of Japanese Protestant beginnings.

Thesis (Th. M.)--Trinity Evangelical Divinity School, 1999. / Abstract. Includes bibliographical references (leaves 188-196).

Thesis (D. Min.)--Columbia International University, 2002. / Abstract. Includes bibliographical references (leaves 240-246).

Habilitationsschrift--Marburg. / Includes bibliographical references and indexes.

Thesis (Ph.D.)--Brown University, 2008. / Vita. Advisor : Seth E. Rockman. Includes bibliographical references (leaves 345-400).